How-To: Seder Plate Setup

Traditional arrangement of symbolic foods on a...
Traditional arrangement of symbolic foods on a Passover Seder Plate (Photo credit: Wikipedia)

You are going to host a seder!  You’ve already read Seven Things to Do to Make Your First Passover Seder a Success.  Now you are getting ready to set the table, and realize you have to make a seder plate. Don’t panic! You can do this.

THE PLATE – The plate may be your great-grandmother’s silver seder-plate, or it can be a paper plate from the grocery store.  Truly.  If you have a large, pretty plate, great, and if you don’t, just use a plate or platter or something.  The point is to arrange some mysterious objects that will spur conversation and questions. If it’s pretty, good. If it is actually a bit weird, that’s not bad, either.

Things to go on the Plate:

Note: the things you put on the plate are to look at, and to provoke discussion. Those foods which you will eat, serve in regular serving bowls that can be handed around. The loaded seder plate will be a disaster waiting to happen if you try to pass it around.  Think of it as a centerpiece, or conversation piece.

KARPAS – Karpas is a green vegetable.  It is supposed to remind people of spring. Parsley is often used for karpas; get a big bundle of it, put some on the seder plate, and put some in water glasses (sort of as you would flowers) to pass out, because the group will need to “dip” the greens into salt water at one point in the seder. The water will keep the parsley crisp, and it will be drippy with the salt water, anyhow. For more about the symbolism of parsley, read this.

CHAROSET – (also pronounced ha-RO-set or cha-RO-sis).There are lots of good recipes for charoset. It’s nuts chopped with apples and sweet wine plus whatever you want. If you have guests who are allergic to nuts, have chopped apples with cinnamon. Put a spoonful on the seder plate.  Since it is there to remind us of the hard work of slavery, you can shape it into a little pyramid if you like. (If your charoset is too runny to do this, you are putting too much wine in it.) Again, put the charoset to serve in bowls, and make more than you think you will need, because some of your guests will want lots.

MAROR – Maror (mah-ROAR) is a bitter herb, to remind us of the bitterness of slavery and to fulfill the commandment to eat bitter herbs with the matzah.  Many Jews use horseradish for this. Put either a spoonful of ground horseradish on the plate, or a chunk of horseradish root. You will want to have another bowl of horseradish to hand around to actually eat from.

ZEROA – Zeroa is a roasted lamb shank bone.  You can get these from a kosher butcher (and often from other butchers) right before Passover.  Or you can save one from the last time you had lamb for dinner, clean it, and keep it in the freezer.  This is in memory of the Passover sacrifice, back when we had the Temple. It is only for show. Vegetarians may opt to replace the actual bone with a beet root.

EGG – Technically, this egg should be roasted. I have seen people do it by holding the egg, with tongs, in a gas flame until the egg turned odd colors (grey, brown streaks).  I have also heard of people boiling the egg with some onion skins to give it color.  Leave it in the shell.  This egg is not fit to eat, it is just for show. It reminds us of the hagigah sacrifice, and of springtime. Many families eat hard boiled eggs as part of the Passover meal.

HAZERET – This one is optional. Some families do it, some do not. It’s an additional bitter vegetable, usually romaine lettuce,  for the Hillel sandwich.  Families who do not put hazeret on the plate use the horseradish for the Hillel sandwich.

That is the traditional seder plate. (See photo at the top of this article.)

In modern times, there have been several additions, which you may or may not choose to have:

The (non-Kosher) Passover Seder Plate
An orange on the seder plate (Photo credit: akseabird)

ORANGE – Some people put an orange on the seder plate as a protest against sexism in Judaism. You may hear a poignant tale about the daughter of a famous rabbi, who was not allowed to say kaddish for her father. That story is not true.  For the true story, read this article.

BREAD – Some have suggested putting a piece of bread on the seder plate to protest discrimination against homosexuals. Bread is used precisely because it is forbidden by the laws of Passover, just as Leviticus is interpreted to forbid homosexuality. However, this may be extremely problematic to anyone who expects there to be no chametz in the house, much less in the centerpiece. It might be more effective instead to have a discussion about marriage diversity at the table.

TOMATO – Some put a tomato on their seder plate, in solidarity with agricultural workers in the U.S. who do not have to imagine what slavery is like.  This article from the Jewish Week says more about that practice, and lists other objects which some people put on the seder plate.

An editorial note:  If you consider putting one of these protest items on your seder plate, please also take some actual action on behalf of the people who suffer. Putting a tomato on the seder plate is nice, but it by itself does not do anything for farm workers. Send a little tzedakah (charitable gift) to an organization that works for freedom of those workers, or works to relieve their suffering.

The purpose of almost everything at the seder, but especially the seder plate itself, is to inspire questions and stimulate conversation. There are no “right” answers — perhaps in your discussion this year, you will think of a new way that one of these objects illuminates the story of the passage of a people from slavery to freedom.

I wish you a Pesach sameach – a happy Passover!

Where’s Your Seder?

Image: A woman’s hand places the egg on the seder plate. (Shutterstock, all rights reserved)

The weeks before Passover can be very full – it’s a busy time of year! If you do not have a plan for what you are going to do about seder, now’s the time to figure it out

If you need help finding a seder, call a local synagogue or Jewish institution and ask them about community seders. Most of these will have a charge for attendance (after all, they have to pay for the food and often the venue) but financial assistance is often available. If you need it, ask for it. Call now, because these events fill up fast. 

If you will be a guest in someone’s home, here are Seven Ways to be a Great Passover Guest. If you are hosting your first seder, here are Seven Things to Do to Make Your First Passover Seder a Success. If you will be alone for Passover, here are some Tips for that.

However you “do” Passover, I wish you a joyful and hopeful passage from slavery to freedom.

Lechem Oni / Matzah

Matzah

 

Matzah is the paradox
at the heart of Passover.

At the center of our Passover feast,
this poor bread, lechem oni, scatters crumbs everywhere.

We place it among mounds of food:
poverty in the midst of plenty.
Now who among us has seen that?

Surely God called us out of Egypt
For something better.

What I Believe about the Exodus

English: Israel's Escape from Egypt, illustrat...

Last week someone said to me, “Rabbi, did you know there are people who say the Exodus never happened?” It’s a question I often get about this time of year.

The question comes up because the Exodus is the narrative that forms the bedrock of the Jewish story. We have a holiday, Passover, just to transmit that story. And yet it is a story for which there is no outside evidence at all. No archaeologist has been able to find an inscription or the remains of a camp, or anything.

So we cannot prove that the Exodus happened exactly as the Bible described it.

This does not trouble me in the least. For one thing, why would anyone but us have recorded it? It was an embarrassment to the Egyptians. It was not an important event to anyone but Hebrews and Egyptians. It was the story of the Jews, as experienced by the Jews.

Every family has those stories. My grandmother told stories about my family coming from Ireland. After  she died I tried to document her account. What I learned was that the events described in her stories were the events as experienced by Bridget and Peter Carroll, my ancestors. They were the ones who left a starving land in one of the infamous “coffin ships” to come to America.  I cannot prove their stories, because they did not keep the name of the ship. The only traceable thing they kept was the name of the cruel landlord, Mahon, and they kept that as “the dirtiest word in the Gaelic language.”

Their stories told who they were. The stories told about brave people who left a starving land, who took a big risk to come to a place where they could live with dignity.  The stories told about a group of families who loved one another so much that they traveled in a group and settled together on rocky land near Dickson, Tennessee.

Just so, the Jewish story of Exodus is a story of a people who lived in slavery, but who felt that they were destined for freedom. They were destined to leave behind the mightiest king on earth, and to never forget that they were once miserable slaves.  Their experiences on that journey could not be described in natural terms: they could only be described in the language of miracle. And today, still, their descendants – we! –  are called, by their God and by our tradition, to remain awake to the miracles all around us, and to value freedom and human dignity above security or comfort.

That’s the story I believe.

Passover Vocabulary 102

Matzah Ball Soup
Matzah Ball Soup (Photo credit: mhaithaca)

After I posted Passover Vocabulary 101, my friend Ely Zimmerman offered some great suggestions, and I thought of more words and phrases a newcomer to Passover might want to know.  Here’s a new list (if you think of more, leave me a comment and I’ll add 103 to the blog!)

קנאַידעל – (NAY-dle) Knaidel  or kneydel is a matzah ball. That is, it’s a dumpling made of matzah meal and eggs, usually served in chicken broth. It’s also yummy. (Yiddish)

אפיקומן – (af-ee-KO-men) Afikomen is a piece of broken matzah, eaten at the end of the Passover meal. It is the last thing consumed. Often, if there are children present, the afikomen is hidden from them and a prize is given as “ransom” to the child who finds it. The seder cannot be finished until the afikomen is eaten.

מא נשתנה הלילה הזה – (Ma nish-ta-NAH ha-LYE-lah ha-ZEH) – Ma nishtanah halailah hazeh is the beginning of the part of the seder called “The Four Questions.” It means, “How is tonight different?” Many things in the seder are done in odd ways in order to get the participants to ask questions or to stimulate curiosity.

אליהו – (ee-LYE-jah or EH-li-AH-hu) Elijah is the name of a prophet during the reign of King Ahab of Israel. According to the Bible, he did not die but was taken up into heaven on a fiery chariot. (2 Kings 2:9) Since Elijah’s mysterious disappearance, legends have circulated that he sometimes visits Jews, and that someday he will come to announce the arrival of a messiah.  Towards the end of the seder, we open a door just a bit, in case Elijah might visit our home.

חרוסת – (cha-RO-set or cha-RO-sis) Charoset is a mixture of chopped apples, chopped nuts, and a little wine (and sometimes other things, too) that we eat at Passover. It is a reminder of the mortar that the Hebrew used to make bricks. It is also a sweet taste to contrast with the bitter herbs.

געפילטע פיש – (geh-FILL-teh FISH) Gefilte Fish is traditional Passover and Shabbat food among Ashkenazi Jews. It’s usually served as balls of poached ground fish, and eaten with horseradish. (Yiddish)

מרור – (mah-ROAR) – Maror is a bitter herb, which we are commanded to eat at Passover. Often horseradish is served as maror; sometimes romaine lettuce or celery are used.

Passover Vocabulary 101

English: Jews Celebrating Passover. Lubok, XIX...
Jews Celebrating Passover. Lubok, XIXth century. (Photo credit: Wikipedia)

Every Jewish holiday has at least a few Hebrew words connected with it that baffle newcomers and outsiders. Here are some of the Hebrew words that might puzzle you during Passover. (Note: I have two pronunciations for most, because there are two kinds of Hebrew. Don’t worry about it, just know that you might hear either one.)

פסח – PEH-sach or PAY-sach. Pesach means Passover, the seven day holiday at which we remember the Exodus from Egypt and eat matzah.

מצה – MAT-sah or MAT-zo. Matzah is flat bread. It has no leavening whatsoever.

כשר לפסח – ka-SHER l’PEH-sach or KO-sher l’PAY-sach – Kosher l’Pesach food is suitable to eat during Passover.  That means it has no Chametz. Speaking of which:

חמץ – chah-MEYTZ or CHAH-metz – This is a tricky one. Some will definit chametz as “leavening,” but that is not quite correct. The definition is “flour (rye, oat, spelt, wheat, or barley) that may have gotten wet at some time.” So all baked goods, pasta, etc are chametz, and we remove them from the house before Passover. Beer and whiskey are chametz, too.

סדר – SEH-der  – The seder is the ritual meal with which we celebrate Passover. “Seder” means “order” and we call the meal that because things happen in a particular order. That order appears in the …

הגדה – ha-gah-DAH or ha-GAH-dah. The Haggadah is the script for the Passover seder. It is an ancient method for learning about the story of the Jews’ deliverance from Egypt, and for experiencing that deliverance as if we, too, were there.

What other Hebrew words do you hear at Passover? Suggest some, and I will put them in another post!

• Readers kindly responded, and here is Passover Vocabulary 102!

Seder Tips: Alone for Passover?

WordPress, the outfit that makes it possible for me to post this blog, also provides me with data about the Google searches that lead people here. Today one caught my eye and urges me to write: “how to have a seder alone.”

Jews generally celebrate everything in community. There are even some things we can’t do properly without a certain number of persons present:  say the Kaddish prayer, chant from the Torah, or get married, to name just a few. While there is no rule against reading through the Haggadah alone, “Seder” suggests a group of people around a table, telling the Exodus story together. It was designed by the ancient rabbis as an opportunity to learn and share with other Jews. Yet sometimes circumstances are such that it just isn’t possible to gather with friends for a seder. Here are some thoughts for dealing with Passover solo.

1. IT’S OK TO ASK.  In Western culture, it is generally considered impolite to “invite myself over” to someone’s house, especially for a meal. Passover meals are one of the exceptions to this rule. If you are going to be in a city but don’t know any of the Jews there, call a local Jewish institution (synagogue, the Federation) and tell them that you are alone for Passover and need somewhere to go for seder. Often they can provide a lead to a household where they look forward to keeping the mitzvah of a new person at the table. It’s a mitzvah for them, and a community for you, and you’ll almost certainly make some Jewish friends.  Good all around!  It is also ok, if you are a single in a Jewish community, to let others know that you don’t have a seder invitation. If you are a guest at someone’s seder table, be sure to read Seven Ways to be a Great Seder Guest.

2. COMMUNITY SEDERS. Many Jewish communities offer a second night seder at synagogues or a hotel for which guests sign up and pay a fee. My own community, Temple Sinai of Oakland, is offering such a seder this year (if you are going to be in the San Francisco Bay Area, you can sign up via this link.) Again, call local Jewish institutions and ask! This can be a more comfortable option if you feel shy about going to a seder at someone’s home.

3. TECHNOLOGY. If there is a group in another place with whom you have had the seder in the past, but you’ve relocated, what about Skype? Talk to your friends about setting up a computer near the table, so you can schmooze with the Jews, too.  If Skype is too much tech for you, consider a phone connection via a speakerphone on the distant table. No, it is not traditional or even halakhic, but it will provide an important connection on the holiday. Last year a number of Jews, including rabbis, found ways to use technology to enhance the seder, according to this Wall Street Journal article.

4. INVITE NON-JEWISH FRIENDS. OK, so you are in the middle of nowhere, no Jews around, and Skyping with old friends is not an option. What about getting some matzah, getting out the Haggadah, and inviting some Gentile friends over to share the story of the Exodus?

5. SEDER SOLO. If none of the above will work for you, the real necessities for your seder are some matzah, some wine or grape juice, and a copy of the Haggadah. If you have no Haggadah, a Bible will do.  Read the story. Eat unleavened bread. And then begin to make plans for next year, either in Jerusalem, or with some friends.

For an idea how to navigate a seder and not feel so alone, read For a Very Hard Year: The Movie Seder.

Preparing for Passover: Six Ways to Prepare

housekeeping
(Photo credit: pucci.it)

Traditionally, Jews spend the month after Purim preparing for Passover. A lot of the holiday is in the preparation: the seder and the week that follows are the fruit of what we’ve put in the month before. I thought it might be helpful to look at the various ways we prepare for Passover.  If this is your first year observing Passover, don’t try to do everything at once. Choose one or two, and get all that you can out of them.

 

1. HOUSE CLEANING. Yes, literal house cleaning! For more on this, and a sane way to approach it in the spirit of learning something (as opposed to merely making yourself exhausted and crazy) here’s an article I wrote last year. One of the things about the physical cleaning is that you can pursue it while you think about some of the more brain-intensive possibilities below.

 

2. PONDERING A PERSONAL PASSOVER. Passover is the festival of telling the story about “deliverance from Egypt.” If you are truly to experience deliverance, it helps to notice from what you need deliverance. Spend some time, between now and Passover, thinking about your own personal Egypt(s). The name for Egypt in Hebrew is “Mitzrayim,” which also means “a narrow place, a tight spot.” Questions to ask myself: Where in my life am I stuck? To what am I a slave? In what parts of my life am I Pharaoh? Do I depend on the slavery of others? What would freedom look like, in any of these cases? What would freedom cost? What is freedom worth?

 

3. PLANNING FOR SEDER.  Notice that I don’t say “planning A seder.” I covered that last year in the post, “Seven Things to Do to Make Your First Passover Seder a Success.”  The question is, what am I going to do about attending seder this year? Participation at seder is not optional: Jews are supposed to be at a seder the first night of Passover (in some understandings, the first two nights of Passover.) This does NOT mean that each of us have to host a seder, however. Now is the time to make seder plans, to touch base with the family with whom you always have seder (are we observing together this year?) or to make your own  list of guests, or to find out what’s available to you.  If you are reading this and thinking, “But I don’t know anyone!” then you need to get busy. Phone your synagogue and tell them that you need a seder invitation (yes, this is perfectly OK, if you belong to a synagogue.) OR phone almost any local Jewish organization and ask them to point you to a seder you can attend for a fee. If this makes you feel incredibly anxious, watch for upcoming posts on this blog about being a seder novice with “nowhere to go.” I’m going to write about it.

 

4. PLANNING FOR THE WEEK. When I was first learning about Passover, I got so excited about the cleaning and the meal, I forgot that Passover goes on for a whole week.  Plan what you will eat during that time: lots of matzah? Special recipes? Or use the time to “renew your diet” by moving away from processed foods and spending a week eating fresh fruits and vegetables? If you are going to buy special products for Passover, now is the time to buy them (and to find them in the store.)

 

5. PONDERING CHAMETZ. Another thing to think about, as Passover approaches, is chametz. It’s what we clean out of the house (see the link in #1 above.) Technically speaking, chametz is any product of the five grains (wheat, barley, rye, oats, spelt) that may have gotten wet. (What? you say, I thought it had something to do with leaven? And the answer to that, is that in Bible times, leaven was all by sourdough method: if grain got wet, sometimes it got infected with yeast and swelled.) In pondering chametz, the questions are: what in my life is crummy? What has gotten swelled up, out of proportion? What is stale? And now that I’ve identified those things, what am I going to do about them?

 

6. TZEDAKAH. Tzedakah is the Jewish term for charitable giving, which we are commanded to do. At Passover, the story reminds me of slaves and refugees, both of which the present world has in miserable quantity. This is a great time to give tzedakah to relieve their suffering. This, too, takes planning!

 

So, enjoy your planning! Get all the “juice” out of this fruitful time of the Jewish year!

 

Preparing for Passover – Resources

I have noticed in the past few days that suddenly lots of people are looking to Google for help preparing for Passover.

 

#BlogExodus: The Jewish Future

Passover Seder 013

I will see the Jewish future tonight,

around a seder table:

children, young people, and adults

with mikveh water still behind the ears,

telling the story to the fogies, the regulars.

They will be shy at first

because there are Professionals at the table

but if we play it right

they will seize the story from our hands.

They will cast it, laughing,

beyond our reach, and we will pretend

that we don’t know what Judaism is coming to.

Secretly we will gloat

because the stories will not stop here.

—–

This post is part of the Blogging the Exodus project.   A group of rabbis are blogging from the 1st of Nisan to the beginning of Passover on Passover topics.  My sincere thanks to Rabbi Phyllis Sommer,  the imabima,  for instigating and publicizing this effort.  If you want to discover some great rabbinic blogs, or some interesting things to ponder as you clean up the chometz, you can locate these blogs via the Twitter hashtag #BlogExodus
.