Feeling Confused about the Jewish Calendar?

Image: A confused looking poodle. (Photo: R. Ruth Adar)

Here are some common questions and links to some basic answers:

  1. What’s Rosh HaShanah?
  2. When is Rosh HaShanah this year? (Sept 9-10-11, 2018)
  3. What is the Jewish New Year?
  4. What is Yom Kippur?
  5. Where can I find a Jewish Calendar?
  6. What is Elul?
  7. What is Tishri?
  8. Why is the Jewish calender so weird?
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Shoftim: Who Is My Idol?

Image: A collection of idols: Egyptian gods, Elvis, Marilyn Monroe, Israeli fighter jet, smartphone, Greek demi-god, Kardashians, U.S. Twenty dollar bill, Andrew Jackson, Child sacrifice, Moloch. Collage from public domain photos by R. Ruth Adar.

Justice, justice shall you pursue, that you may thrive and occupy the land that the LORD your God is giving you.

You shall not set up a sacred post—any kind of pole beside the altar of the LORD your God that you may make— or erect a stone pillar; for such the LORD your God detests. – Deuteronomy 16:20-22
The first verse above is one of the most famous in all the Torah. “Tzedek, tzedek tirdof!” it commands with mighty emphasis. It sits right at the beginning of Parashat Shoftim, or “Judges.”
The follow-up to“Tzedek, tzedek tirdof!” seems like a non sequitur. It is a commandment against idolatry via the Asherah pole or a stone pillar, either of which is an idol. So we might ask: what’s the connection?
God detests idolatry. It’s one of the major themes of Deuteronomy: don’t make idols, don’t hang out with idolaters, don’t even think about idols. In the historical period when this book was written, that meant, don’t worship any god other than the one named Yud-Hey-Vav-Hey who brought you, Israelites, out of Egypt.
Archaeologists tell us that in fact there was a lot of other-god-worshiping happening in the Land of Israel at the time. The goddess Asherah, wife of El, was particularly popular – hence all the commandments against setting up Asherah-poles, as in the verse above.
So we have first, a famous verse commanding the pursuit of justice. Following it, there is a commandment against idolatry.
We now live in a different time.  Our idols are usually not made of stone, and we don’t usually call them “gods.”
Only a year ago, a group of people gathered in Charlottesville, VA, because they loved the statue of a dead man and they wanted to preserve it. It was so important to them that they put on a show of weapons and violence. They marched with torches, with weapons, and chanting angry slogans.
They were there for a more complex set of reasons than a statue of Robert E. Lee. They felt that a respectful memory of the Confederacy is important. They feel their way of life changing, and they don’t like it.
Other people – many of the local citizens of Charlottesville – felt that it was time for that way of life to change, because that way of life, to them, is called racism. That’s why their city government had taken steps to get rid of the statue.
Now I ask you: is it not idolatry to take a statue so seriously that it is worth a show of violence? Is it not idolatry that a woman was killed by someone who felt he was defending the statue?

Racism is in fact a modern brand of idolatry. It insists that some human lives are rightly privileged above others. It contradicts the Jewish concept of B’Tzelem Elohim, that all human beings are made in the image of God.

Now, lest my readers think this is just an exercise in pointing out where other people are messing up, let’s turn this insight upon ourselves.
When we decide to pursue justice, we need to ask ourselves about idolatry. Not “Whom do I worship?” but “What or whom do I prioritize above all else?” Specifically, when I think I’m doing justice work, I need to examine and reexamine my priorities: for whom am I doing this work? Who benefits? What’s my payoff for doing the work?
  • If I fight for justice when “justice” will also keep people I don’t like out of my face or my neighborhood – what am I really worshiping?
  • If I fight for justice, but only if it won’t cost me a dime – what am I really worshiping?
  • If I fight for justice, but only if I always get credit for what I do – what am I really worshiping?
We can be idolaters in the 21st century. If I want to know what I worship, all I really need to do is to take a hard look at what’s most important to me. What am I willing to defend with my reputation, with my money, with my life? 
Whether we call them “gods” or we call them “priorities,” every person alive has them. Even those who say “I don’t believe in God” have something that concerns them above all else. The Christian theologian Paul Tillich wrote at great length about a concept of God he called “Ultimate Concern.”
We all have something that is more important than anything else to us. Whatever that may be, it is the thing we worship.
Whom or what do you prioritize above all else? Don’t tell me in the comments – tell yourself. Then decide if that’s really the worshiper you want to be.
(This is a variation and expansion on a post from 2017.)

We Can Change – Here’s Proof!

Image:  Me, standing in the doorway to our home using my walker. Welcome to Beit Adar/Burnett! (Photo by Linda Burnett)

Back in 2013, I wrote a blog post about my desire to become more hospitable:

Excerpts from The Hospitality Challenge: I Dare You!:

…I am in the process of moving into a new home. I’m organizing it with two goals in mind.  (1) It needs to be accessible enough that my honey and I can get old in it, and disabled friends can come to visit with dignity. (2) It needs to be set up like the Tent of Abraham, to welcome friends and strangers who will become new friends.

I am a teaching rabbi, and I admit, part of it is that I need to do more of my teaching in an environment that gentler on my own disabilities. But more of it is that I know this works, because it worked on me. Our home will not be a synagogue or a substitute for a synagogue. It will be a Jewish home, hospitably open to other people.  We’ll find them at synagogue, we’ll find them in class, we’ll find them when they wander into our lives. And they will be welcome. And then we will teach by example: you can do this. Invite someone over.

Linda and I are both introverts. This is going to require some stretching. That’s why I’m writing about it under the #BlogElul topic “Dare.”

Committing to ongoing hospitality requires daring from my introverted soul.  I worry that I’m an awful housekeeper, I’m not a very good cook, I tend to run around barefoot at home, the dogs will misbehave, what will we do if they don’t leave? what will I do if they criticize me? what if what if what if … and it simply doesn’t matter. I’m going to give this mitzvah a go.


Now, exactly five years later, I can tell you that I’ve changed. Linda and I regularly “have folks over” here at Beit Adar/Burnett, even though we are still introverts and my disabilities have continued to progress. We have regular “Pot Luck Dessert Havdalahs” and guests are a constant. I carefully do not think of it as “entertaining” – it’s the mitzvah of hakhnasat orchim, welcoming guests.

I have grown beyond (some of) my self-centered habits and worries. My disabilities have grown, but so has my world.

I brush aside whatever project is sprawled across the dining room table, and they enter. I apologize for whatever mess there is – once- and then I ignore it, because this is not about Better Homes & Gardens:  this is a holy place, our Jewish home.

A Course in Basic Judaism!

Image: My first “Intro to the Jewish Experience” class, in 2009. Photo by Scott Wexelberg.

Right after the High Holy Days, I start my “Intro to the Jewish Experience” series over again.

Intro to the Jewish Experience is a course in Basic Judaism offered by Lehrhaus Judaica and taught by Rabbi Ruth Adar – me.
Who takes this class? People who for whatever reason never got a basic Jewish education and want one. They may be born-Jewish, they may be considering conversion, they may be marrying into a Jewish family, or maybe they’ve taken a job at a Jewish institution. This class will give a good foundation in the basics, and also some insights about how Jewish communities actually work.
My goal is to equip all my students for whatever Jewish connections they want in their lives.
Class in the San Francisco East Bay:
Classes will meet at Congregation Beth El in Berkeley on Wednesdays starting October 10 from 7:30 – 9pm. For more information and to register, visit the course’s page in the Lehrhaus Judaica online catalog.
Online Class:
If Wednesday evenings are not convenient, we offer the same course online on Sunday afternoons from 3:30-5pm Pacific Time, starting on October 22. To register, visit the course page in the Lehrhaus Judaica online catalog.
The course takes place in three terms, which may be taken in any order:
  • In the Fall (Oct – Dec) Jewish Holidays & Lifecycle Events.
  • In Winter (Jan – March)  Israel & Texts. (History of Judaism and Jewish Texts)
  • In Spring, (April – May) we learn about the the diversity in world Judaism and the similarities that hold us together, in a class we call Traditions of Judaism.

Information about the class is available at the class website, Jewish Experience Online.

 

#BlogElul – Commit!

Image: Pages of a contract are held together with a lock and key. The artist titled it “Binding Contract.” (stevepb/pixabay

Strange word, “Commit.” According to the Miriam Webster Dictionary, it means “to carry into action deliberately,” and also “to obligate, or bind.”

Hebrew separates those two meanings into two different words:

Levatze’a means “to perform, to carry out, to execute.”

L’kha’yev means “to compel, to bind, to oblige.”

L’kha’yev is the verb the rabbis use to talk about the positive commandments, the “Thou shalts.” For example, a Jew is obligated – committed! – to be honest in business.

In English, the combination of the two meanings in the one word offers us a pun:

When I commit a sin, to what or to whom am I committing myself?

#BlogElul – Choose!

Image: Seven identical doors, all of them shut. Which will I choose? (quimono/pixabay)

News Flash: every Jew on the planet makes choices about which mitzvot, which commandments they will prioritize.

We each make choices about precisely how to observe those mitzvot. There are huge disagreements about nearly every one of the 613 commandments. Yes, even among those who call themselves Orthodox.

Every day, every Jew faces those choices anew.

So the question boils down to: (1) what do I choose? and perhaps (2) why?

Elul is a month when we consider our past choices and consider future choices.


Harvey Cox, a Christian theologian who married a Jew and raised their son as a Jew, once said, “Not to decide is to decide.”


What are my choices? What will I decide to choose?

If I don’t decide, what am I choosing?

#BlogElul — Prepare!

Image: My colleague @imabima has posted a list of topics for Elul on her blog every year since 2012. The image above is this year’s list, days 1-29.

The lovely thing about @imabima’s list of topics is that for the whole month of Elul I don’t have to think of topics. They sit right there in front of me in a tidy list, already set. Today is Day 3 (yes, I missed 1 and 2. I may come back to them later.)

The word PREPARE always brings one verse of the Bible to my mind:

  קוֹל קוֹרֵא–בַּמִּדְבָּר, פַּנּוּ דֶּרֶךְ יְהוָה; יַשְּׁרוּ, בָּעֲרָבָה, מְסִלָּה, לֵאלֹהֵינוּ

A voice calls – in the wilderness, clear the road of Adonai!  Go ahead  in the desert, prepare a road to our God. – Isaiah 40: 3, translation mine.

This verse is echoed in the Christian New Testament:

φωνὴ βοῶντος ἐν τῇ ἐρήμῳ· Ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ,

He is a voice calling out in the wilderness: ‘Prepare the way for the Lord! Make his paths straight! – Mark 1:3 (ISV translation) 

In both cases, a prophet is speaking to the people: Isaiah in his eponymous book, and in the opening of the Gospel of Mark, John the Baptist speaks to his followers, quoting Isaiah.

For the devout, the context is already there. Isaiah 40 is known to devout Jews by its first line “Comfort, comfort my people” – it is the haftarah for the Shabbat after Tisha B’Av. He was speaking to Israel after the disaster of the fall of Jerusalem, comforting them and saying, “Get on with it! Get moving! Buck up! Good things are ahead!”

Devout Christians today understand John to be saying, “Get ready! Jesus is coming!” What many Jews of his time likely heard was, “Remember what Isaiah said! Look forward, good things are ahead!”

Lately I’ve learned about “preppers” – people who focus on preparedness, usually with a bad scenario in mind.  They are preparing for massive accidents, terrorist events and natural disasters. They lay in supplies of nonperishable food and other necessities. Some of them get involved in amateur radio (for when the phone system crashes) or stockpile weaponry (for when the revolution comes.)

Preppers are  getting ready for bad things to happen. I confess have always been a bit of a worrier myself, and I try to be prepared for the things that worry me. I have a supply of water laid in, and a case of peanut butter, and dog food, because I worry about the earthquake fault in my backyard.

The thing is, neither Isaiah nor John were advocating “prepping.” They weren’t saying, “Look ahead, and be afraid!” They were saying, “Something good is coming, you better be ready!”

Today there are upsetting things all over the news. And yes, that Hayward Fault is percolating away beneath my feet. All that is true.

And yet the prophet calls to me,

“Clear the road of Adonai!  Go ahead  in the desert, prepare a road to our God!”

Perhaps, instead of preparing for the worst, my energy is best spent striving towards something better.