Ask the Rabbi: Why did my bishop ban Christian Seders?

Image: A Seder in a private home. People are talking animatedly around a large silver Seder plate, books and papers everywhere. Photo by Rabbi Ruth Adar.

I recently received a very nice letter from an Episcopalian friend asking why her bishop had banned the practice of Christian Seder meals. This is my reply, with a few edits:

Dear Friend, great question.

I have mixed feelings about bans, too, but I appreciate your bishop’s support on this matter. The issue is that “Christian Seders” have become fashionable in some circles and too often are performed by people who are ignorant about Seders and Judaism and in some cases hold beliefs that are antisemitic.

Before 70 CE Jews observed Passover with Temple sacrifices. Each household traveled to Jerusalem, and each head of household took a lamb to the priests to shecht (butcher.) Some parts went on the altar for God, some went to the Temple workers, and the largest part was taken back to the hotel or camp where the family was staying. Then, as the lamb roasted, the story of Exodus was told as the family munched on greens and matzah. 

When Jesus observed Passover, that would have been what he did, too, because the Temple was still standing. 

After the destruction of the Temple in 70 CE, there was a huge problem for the Jews: without the Temple we could not observe the holiday. We needed a way to keep the commandments, the intent of which was to create a learning experience that would keep the story alive for each new generation. 

What the rabbis did was look for the top educational methods of the time for models. Ultimately they chose the Greek symposium banquet as their framework. It combined learning and food and questioning. Hence the reclining, the fixed order of events, and the Afikomen. For the Greeks, the Afikomen was a dessert course accompanied by tasteful music and dancers.

Unfortunately the Romans had already copied the Greeks, but where the Greeks used it for scholarly inquiry, the Romans turned it into a gluttonous display of wealth and decadence. Each such Roman banquet ended with the Afikomen, a dessert/orgy combo. 

The rabbis carefully set boundaries on the Seder so that it would be a learning event. They composed the outline of the Haggadah to keep us on track with plenty of room for improvisation. They designated some elements to encourage questioning. Finally, they prescribed that the final course of the meal, the Afikomen, was to consist of a broken piece of matza and a cup of wine. Those, and ONLY those, would be the close of the banquet. Later, singing became part of that final course as well.

(I teach this in the name of Rabbi Noam Zion, from whom I learned about the origins of the Seder in 2002 in Jerusalem.)

For Jews, this is one of the holiest events of the year. It is the cornerstone of Jewish education. We practically deconstruct our kitchens and our homes to observe it properly. 

For someone to partially copy it feels to some of us as if this holy event has been used as a toy or a curiosity. A real Passover Seder is made in a home that has been prepared for Passover: if there’s any chametz left on the premises it has been confined and ritually nullified. The ritual is a combination of ancient traditions, family traditions, and this generation’s experiments. A real Seder requires real Jews.

(Imagine a group of non-Christians playing baptism or communion.)

Many Jewish congregations offer interfaith Seders or learners’ Seders at which participants learn about the Seder and about Judaism. Christians are welcome there. Christians are welcome at many real Seder tables. It’s only a problem when it is a pretend Seder, with no Jews involved, and especially when it is used as a vehicle for teaching a fantasy about “Jesus’s Seder.”

I’m sorry for the long winded reply; I hope I’ve answered your excellent question. 

I wish you and your family a blessed Easter!

Registration for “Intro” is Open!

Image: Two hands fit two puzzle pieces together, with the words “Introduction” above and “To the Jewish Experience” written below. Artwork from pixabay, modified by R. Adar.

THE NEXT CLASS BEGINS ON JANUARY 8.

Register via Eventbrite BEFORE CLASS BEGINS January 8. No late registrations!

Introduction to the Jewish Experience, or “Intro,” is a 24-week online class in Basic Judaism. The series is for anyone who hasn’t had a basic Jewish education, or who wishes to learn as an adult.

We study in three terms of 8 weeks, which students may take in any order:

In the Fall Term, Jewish Holidays & Lifecycle, we learn about the Jewish year and Jewish time as we explore the important days in the Jewish year, as well as the life ceremonies of Judaism.  Normally offered in the term following the High Holy Days, in the Autumn.

In the Winter Term, Jewish History Through Texts, we learn the history of the Jewish people through approximately 1000 CE, along with the literature of Rabbinic Judaism (Torah, Hebrew Bible, Midrash, Talmud) and we explore the concept of “Jewish Law.” We also explore the origins and history of antisemitism and Jew-hatred. (Offered Sunday afternoons, 1:30-3pm Pacific Time via Zoom, beginning 9/26/21). Will be offered starting January 8, 2023.

YOU MUST REGISTER BY THE DAY OF THE FIRST CLASS, in this case, January 8.

In in the Spring Term, Traditions of Judaism, we explore those things that the Jewish People worldwide share (Shabbat, the prayer book, the worship service) and we learn about Jewish history through the lens of the varieties of Jewish communities: Sephardic, Ashkenazi, Mizrahi, and others. We learn about modern-day streams of Judaism (Reform, Orthodox, Conservative, Reconstructionist) and the history of North American Judaism. We finish with an exploration of Jewish food customs. Will be offered starting March 12, 2023.

TO GET ON THE MAILING LIST: Send an email to CoffeeShopRabbi@gmail.com, with:

  • Your name
  • The class you want to attend
  • A phone number
  • The name of your rabbi, if you have one.
  • I will notify you by email as soon as Registration opens.

TUITION: The cost of classes is $200 for each 8-session term. We also have a Pay What You Can option, with no questions asked.

I have had students from the Reform, Conservative, and Reconstructionist traditions. I welcome students from many places: curious about Judaism, converting to Judaism, just want to understand Jewish relatives better, and some who just began working for a Jewish nonprofit. I welcome students from marginalized Jewish backgrounds: persons of color, LGBTQI persons, and students with disabilities. I am myself a fat woman, a lesbian with disabilities, and I became a Jew as an adult. I am a member in good standing of the Central Conference of American Rabbis, the Women’s Rabbinic Network, and the Northern California Board of Rabbis.

What, Another Jewish Holiday Already?

Image: A family picnicing in the park. (Shutterstock, all rights reserved.)

The High Holy Days are behind us.

One common feeling at this point in the fall cycle of holidays is to be really sick of sitting in synagogue or in front of the computer screen, praying.  Yep, me too.

Sukkot is the perfect Jewish holiday for this year. The main idea is, get outdoors!

The good news is that this holiday isn’t primarily a synagogue holiday. Sukkot is celebrated in the YARD.

Or on the balcony.

Or on the roof.

You can celebrate Sukkot anywhere you can build a temporary shelter.

Or — to keep things very simple – anywhere you can put a few lawn chairs and a card table.  Or a blanket on the grass. Don’t get too fussy and spoil the fun. Enjoy!

Yes, it’s nice to have a sukkah. And if you have any connection at all to a Jewish organization, you can go sit in their sukkah, but if you want to get at the heart of the holiday, call up some friends and take them with you. Or go to the park.

This holiday is all about appreciating nature and the harvest. Yes, food. Eaten outdoors. With friends. Or strangers soon to be friends.

Maybe you can think of a friend who could also use a little outdoors time now.

The beauty of Sukkot is that whether you live in an apartment or a mansion, you celebrate it in a temporary shelter outdoors. If you don’t have a yard, take a picnic to the park. If you don’t have a sukkah the lawn chairs I mentioned above are fine. Or a beach umbrella. Just grab your stuff, pack some food, call a friend, and GO. You’ll figure it out.

The heart of Sukkot is hospitality and enjoyment, and a recognition that most of the stuff we build in this world is temporary, anyhow.

Sukkot starts on the evening of Monday, September 20, 2021. But don’t stress – it goes on for a week. There will be time.

Sukkot is the kick-back Jewish holiday. We’ve mended our relationships, now we get to enjoy them. No hurry, no worry, just share some food and enjoy the season. If it’s too hot outside, make some lemonade. If it’s too wet, stay inside by a window, or just get wet.

I’ll keep posting about the Jewishy stuff, the sukkah, the lulav, the history — that’s all interesting. But remember, the heart of this holiday is hospitality.

Prepare to enjoy yourself!

Online Class: Intro to the Jewish Experience!

Image: Two hands fit two puzzle pieces together, with the words “Introduction” above and “To the Jewish Experience” written below. Artwork from pixabay, modified by Rabbi Ruth Adar.

CLASSES BEGIN SUNDAY, SEPTEMBER 26.

Introduction to the Jewish Experience, or “Intro,” is a 24-week online class in Basic Judaism. The series is for anyone who hasn’t had a basic Jewish education, or who wishes to learn as an adult.

We study in three terms of 8 weeks, which students may take in any order:

In Jewish Holidays & Lifecycle, we learn about the Jewish year and Jewish time as we explore the important days in the Jewish year, as well as the life ceremonies of Judaism. (Offered Sunday afternoons, 3:30-5pm Pacific Time, via Zoom, beginning 9/26/21)

In Jewish History Through Texts, we learn the history of the Jewish people through approximately 1000 CE, along with the literature of Rabbinic Judaism (Torah, Hebrew Bible, Midrash, Talmud) and we explore the concept of “Jewish Law.” We also explore the origins and history of antisemitism and Jew-hatred. (Offered Sunday afternoons, 1:30-3pm Pacific Time via Zoom, beginning 9/26/21). Will also be offered in January 2022.)

In Traditions of Judaism, we explore those things that the Jewish People worldwide share (Shabbat, the prayer book, the worship service) and we learn about Jewish history through the lens of the varieties of Jewish communities: Sephardic, Ashkenazi, Mizrahi, and others. We learn about modern-day streams of Judaism (Reform, Orthodox, Conservative, Reconstructionist) and the history of North American Judaism. We finish with an exploration of Jewish food customs. (Will be offered in January and March 2022.)

TO REGISTER: Send an email to CoffeeShopRabbi@gmail.com, with:

  • Your name
  • The class(es) you want to attend
  • A phone number
  • The name of your rabbi, if you have one.
  • Late signups will be accepted until October 1.

TUITION: The cost of classes is $200 for each 8-session term. However no one will be turned away for inability to pay.

Payment takes place through Eventbrite. Click the class link below, and when you get on the page, click the green box “Tickets.” That will take you to a page where you can choose between “Full Tuition” and “Pay What You Can.” Payment is processed by Jewish Gateways, the sponsor of the class.

Jewish Holidays and Lifecycle

Jewish History through Texts

I have had students from the Reform, Conservative, and Reconstructionist traditions. I welcome students from many places: curious about Judaism, converting to Judaism, just want to understand Jewish relatives better, and some who just began working for a Jewish nonprofit. I welcome students from marginalized Jewish backgrounds: persons of color, LGBTQI persons, and students with disabilities. I am myself a fat woman, a lesbian with disabilities, and I became a Jew as an adult. I am a member in good standing of the Central Conference of American Rabbis, the Women’s Rabbinic Network, and the Northern California Board of Rabbis.

Join Me for the High Holy Days?

Image: Brightly colored logo for Jewish Gateways‘ High Holidays 2021 Logo. A pomegranate is cupped in a blue arc like a hand. A rainbow surrounds.

L’shana tova! Happy New Year! The Jewish New Year of 5782 begins at sundown on Monday night, September 6, and continues until sundown September 7.

Normally I’m a “Jew in the Pew” for High Holy Days, but this year I am pinch-hitting for Rabbi Bridget Wynne, who is recovering from an accident last week. If you’d like to join me for online services with Jewish Gateways, the registration and information for that is available on their website.

For more information about the High Holy Days I recommend reading my article High Holy Days for Beginners, 2020. The dates have changed but the information is the same.

Other ways you may hear Jews refer to these days, all correct:

  • High Holidays
  • Days of Awe
  • Yamim Noraim (Hebrew) (ya-MEEM no-rah-EEM)
  • Rosh Hashanah and Yom Kippur (ROSH ha-sha-NAH and YOM kee-POOR)
  • “High Hols” (very informal)
  • HHD’s (in tweets and other shorthand media)

Whatever you call them, I wish you a Good and Sweet New Year. May it bring you health, healing, light, and love.

L‘shana tova! Happy New Year!

The Rabbi Goes Back to School

Image: The cover of Reading Hebrew with Tikva, one of the textbooks for class.

Today, on the first of Elul, I did something I’ve needed to do for a while: I signed up for a class in Modern Hebrew.

“But rabbi, don’t you already read Hebrew?” I can imagine a reader thinking. And yes, I read the Jewish Bible just fine. I can read the medieval commentaries, and of course the prayers in the prayer book.

However, drop me into the middle of Tel Aviv, and my shortcomings will truly shine. Biblical Hebrew is to Modern Hebrew as Shakespeare is to Modern English — yeah, they are the same language, sort of, but the vocabulary has changed. I’ve never been very good at Ivrit Modernit (Modern Hebrew) and my last class was 20 years ago. So, time to fix that!

Would you like to learn Hebrew? Tikva Farber, my teacher, is a highly trained teacher who gets excellent results with students. You can find her upcoming classes on her website, Hebrew with Tikva. If the class times are not good for you, or if you are shy, she offers private lessons, too. I’m signed up for the intermediate class, since I have not forgotten everything, but there are classes for total beginners, too.

Why learn Hebrew? There are many good reasons:

  1. Do you love Torah? Hebrew will take you into the heart of Torah.
  2. Do you care about Israel? Learning Hebrew is a way to express your love for Israel. It is not enough to say, “Oh, many Israelis speak English!” Many Israelis don’t speak English. Moreover, even if they do, Hebrew language is a key part to understanding and being understood in modern Israel. There are words and concepts that do not translate easily — by learning Hebrew, you make a beginning at understanding Israelis.
  3. Are you a critic of Israel? You, too, could benefit from learning some of the language. For one thing, if you want to be taken seriously by Israelis, one way to say, “I’m committed” is to learn some Hebrew.
  4. Attending services is entirely different when you’ve learned to understand Hebrew.
  5. Planning to visit Israel? The person who visits who speaks no Hebrew will be stuck as a tayar, a tourist or sightseer. Want to ask questions of someone beside your tour guide? Want to make friends? Learn some Hebrew!
  6. Finally, are you parenting a Jewish child? Want to communicate to them that Hebrew school is important? Children believe what they see us DO, not necessarily what we SAY. Tell you child Hebrew is important by learning some yourself.

It’s OK to struggle. It’s OK to not be good at it. I am hard of hearing, and I’m terrible at understanding spoken Hebrew. I want 5782 (2021-22) to be the year that my Hebrew gets better, not worse. I invite you to join me!

Are You Curious About Judaism?

Image: Three people learning, and the HaMaqom Logo. (hmqm.org)

Are you curious about Judaism? Have you ever wanted to have a chance to ask a rabbi a few questions?

I’m offering a class titled “Sampling Judaism” online this month and next, three meetings in which I’ll make a 30 minute presentation about:

  • What do Jews think about God?
  • What is Torah, exactly?
  • Who are the Jews and what do they want?

Then in each class, students can ask questions about the presentation or about anything else about which they are curious. This is a very basic class, an introduction to Jewish learning and life, and it is built around YOUR questions. No Hebrew required, no credentials required.

If this is something that interests you, Sampling Judaism is easy to sign up for. Just click the link to go to the HaMaqom website and there you can get all the info about cost, times, and registration.

The class is offered on a sliding scale and financial aid is available. Class will meet on Monday nights from January 25 through February 8, from 7-8pm Pacific Time.  

Basic Jewish Books: 5781 Edition

Image: Two of my bookshelves. Photo by Ruth Adar.

Every year I take a hard look at the list of books I recommend to the Intro to the Jewish Experience students. This year’s list omits some oldies and adds many new books. No one needs to own ALL of these – I offer this list as a browsing list for your next step in growing your interest in specific Jewish topics.

*Books with an asterisk are those I strongly recommend to my Intro students. If I weren’t so concerned about their budgets for time and money, I’d require all of them.

Required Texts for Intro to the Jewish Experience

*Settings of Silver by Stephen Wylen. I chose this as a text because it is a good book, at a reasonable price, and it has an index that will allow students to use it as a reference book after the class is done.

*Tales of the Holy Mysticat: Jewish Wisdom Stories by a Feline Mystic by Rachel Adler. A simple story that introduces the reader to the language used to talk about observant Jewish life. Excellent glossary included.

*Judaism’s 10 Best Ideas: A Brief Book for Seekers by Rabbi Arthur Green. When people ask me for a “first book” about Judaism, this is the one I offer. It is little but it gets at what I regard as the heart of the matter.

General Introductory Texts on Judaism

Exploring Judaism: A Reconstructionist Approach, by Rabbis Rebecca Alpert and Jacob Staub. A good Intro text, and the best introduction I know to Reconstructionist Judaism.

Here All Along: Finding Meaning Spirituality & a Deeper Connection to Life in Judaism After Finally Choosing to Look There by Sara Hurwitz. New and highly recommended.

Judaisms: A 21st Century Introduction to Jews and Jewish Identities by Aaron J. Hahn Tapper. This is a college text, a little more challenging but a truly wonderful book.

What is a Jew? by Morris N. Kertzner. Another good basic text.

Living a Jewish Life by Anita Diamant. 

Jewish Literacy by Joseph Telushkin. More of a reference book than a basic introduction, but it covers such a broad scope that it seemed to fit best here in the list.

Jewish Bibles

*Every Jewish home should have a Tanakh, a Jewish Bible. Many Reform and Conservative synagogues use a JPS Tanakh in the pews and for study. (JPS is the Jewish Publication Society.) 

If you are curious as to how the Jewish Bible is different from the Christian Bible, read Beginners’ Guide to the Jewish Bible. For a discussion of the various translations of the Tanakh available, read Which Bible is Best, Rabbi?

If you would like to own a commentary on the Torah, a book with footnotes that explain things in the text, I recommend any of these:

The Torah: A Women’s Commentary, ed. Tamara Eskenazi and Andrea Weiss. In this commentary the JPS translation has been amended slightly to deal with the most egregious cases of gendering God. This is by no means a book just for women.

The Torah: A Modern Commentary, ed. Gunther Plaut (in many Reform synagogues)

Etz Chaim: Torah and Commentary, ed. JPS (in many Conservative synagogues)

About the Bible

Jewish Study Bible by Adele Berlin. An excellent one-volume resource for text study, no Hebrew required.

The Five Books of Miriam: A Woman’s Commentary on the Torah, by Ellen Frankel. One of the first books to wrestle with Torah from a feminist point of view, and still with excellent insights on the text.

What’s In It for Me? Finding Ourselves in Jewish Narratives by Stephen Fuchs.  This little book is helpful for those who wonder what a collection of old stories and rules has to say to modern Jews today.

Who Wrote the Bible? by Richard Elliot Friedman is a basic, readable explanation of the “documentary hypothesis,” the idea that the Torah is a blend of several different voices.

Jewish Prayer

A Guide to Jewish Prayer, Adin Steinsaltz. This is a guide to prayer by one of the most respected rabbis in recent memory.

Talking to God: Personal Prayers for Times of Joy, Sadness, Struggle, and Celebration, by Naomi Levy

A Book of Life, Embracing Judaism as a Spritual Practice, by Michael Strassfeld

Be Still and Get Going: A Jewish Meditation Practice for Real Life, by Alan Lew

Minding the Temple of the Soul: Balancing Body, Mind & Spirit through Traditional Jewish Prayer, Movement and Meditation, by Tamar Frankiel.

Lost in the Service? by Ruth Adar. For the person who feels completely lost in a Jewish service. (article, accessible online)

How do Jews Pray for the Sick? by Ruth Adar. (article, accessible online)

Jewish Ethics & Social Justice

There Shall Be No Needy: Pursuing Social Justice Through Jewish Law and Tradition, by Jill Jacobs

The Passionate Torah: Sex & Judaism by Danya Ruttenberg

Confronting Hate: The Untold Story of the Rabbi Who Stood Up for Human Rights, Racial Justice, and Religious Reconciliation, by Deborah Hart Strober, and Gerald H. Strober.

To Heal a Fractured World: The Ethics of Responsibility, by Jonathan Sacks

The Book of Jewish Values: A Day to Day Guide to Ethical Living by Joseph Telushkin

Jewish Holidays

Seasons of our Joy by Arthur Waskow.  This book is rather old, but it is my favorite because of the format, looking at the origins of the holidays as well as how-to’s of observance.

Guide to the Jewish Seasons editor Peter Knobel. 

*The Sabbath by Abraham Joshua Heschel The greatest book ever written about Shabbat. Essential reading.

Preparing Your Heart for the High Holy Days: A Guided Journal by Kerry M. Olitzky and Rachel T. Sabath

The Days of Awe by S.Y. Agnon (High Holy Days) This is a collection of facts and quotations about the entire High Holy Days cycle, from Elul to Simchat Torah.

This is Real and You are Completely Unprepared: The Days of Awe as a Journey of Transformation by Alan Lew (High Holy Days) 

My Jewish Year: 18 Holidays and One Wondering Jew by Abigail Pogrebin

Passover & Haggadah

Every Jewish home should have at least one copy of the haggadah, the script by which we lead the seder every year at Passover.  There are many to choose from, from some rather uninspiring free haggadot to very expensive art books. Some of the best fall in between those two extremes. The best way to find one is to go to a bookstore during the month before Passover and browse them until you find the one that speaks to you. Some households write their own haggadot; that’s a project that’s best done after you’ve been to a few seders and have seen what you do and do not want in your haggadah.

Keeping Passover by Ira Steingroot 

Jewish Home

How to Run a Traditional Jewish Household by Blu Greenberg. Ms. Greenberg is the wife of an Orthodox rabbi and a thoroughgoing feminist. Her book offers us a view inside traditional observance. (Hollywood depictions of traditional Jewish observance are often problematic – don’t believe everything you saw in a movie.)

The Jewish Home: A Guide for Jewish Living (New Edition) by Daniel B. Syme. A basic guide to keeping a liberal Jewish home in the 21st century.

*On the Doorposts of Your House, CCAR Press (also in .pdf format) This book includes very detailed explanations of home rituals, from hanging a mezuzah to lighting the Chanukah candles. It is a great reference book to own.

Jewish Lifecycle

Mourning and Mitzvah by Anne Brener. A superb guide for mourners. Rabbi Brener is both a Reform rabbi and a psychotherapist.

Gates of Mitzvah: A Guide to the Jewish Life Cycle by Simeon Maslin

The New Jewish Wedding by Anita Diamant

A Time to Mourn, A Time to Comfort: A Guide to Jewish Bereavement by Dr. Ron Wolfson and David J. Wolpe

Living a Jewish Life, Updated and Revised Edition: Jewish Traditions, Customs, and Values for Today’s Families, by Anita Diamant

Jewish Passages: Cycles of Jewish Life, by Harvey Goldberg

Jewish Parenting

Nurture the WOW by Danya Ruttenberg. The author is a rabbi and a parent.

Jewish Spiritual Parenting: Wisdom, Activities, Rituals and Prayers for Raising Children with Spiritual Balance and Emotional Wholeness by Rabbi Paul Kipnes and Michelle November, MSSW

How to Raise a Jewish Child by Anita Diamant

The New Jewish Baby Book by Anita Diamant

Putting God on the Guest List: How to Reclaim the Spiritual Meaning of Your Child’s Bar or Bat Mitzvah by Salkin, Lebeau, and Eisenberg

Conversion to Judaism

Choosing a Jewish Life by Anita Diamant (conversion)

Choosing Judaism by Lydia Kukoff (conversion)

5 Things to Do If You Want to Become a Jew, by Ruth Adar (article)

Jewish Thought

*Finding God: Selected Responses by Rifat Sonsino and Daniel Syme. Clear and simple approach to the question, What do Jews think about God?

Thinking About God: Jewish Views, by Kari Tuling. An excellent new book by a Reform rabbi.

Surprised By God: How I Learned to Stop Worrying and Love Religion, by Danya Ruttenberg.

God in Search of Man: A Philosophy of Judaism , by Abraham J Heschel. A beautiful, challenging book outlining Heschel’s theology of radical amazement.

Standing Again at Sinai: Judaism from a Feminist Perspective, by Judith Plaskow. One of the first books to address Judaism from a feminist point of view. A classic.

Radical Judaism: Rethinking God and Tradition, by Arthur Green.

LGBTQI & Gender

Mishkan Ga’avah: Where Pride Dwells, edited by Denise L. Eger. A collection of essays, prayers, and blessings, specifically around LGBTQI issues.

Queer Jews, by David Schneer & Caryn Aviv, Published in 2002, this is already a little out of date but it will acquaint you with many of the queer Jewish voices out there.

A Rainbow Thread: An Anthology of Queer Jewish Texts from the First Century to 1969, by Noam Sienna

Chanah’s Voice: A Rabbi Wrestles with Gender, Commandment, and the Women’s Rituals of Baking, Bathing and Brightening, by Haviva Ner-David

Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man, by Daniel Boyarin. Just as interesting as its title: eye-opening about gender roles and Judaism.

Engendering Judaism, by Rachel Adler. Not an easy book, but a groundbreaking 1998 book that demonstrates that “Jewish Law” need not be a patriarchal straightjacket.

Carnal Israel: Reading Sex in Talmudic Culture, by Daniel Boyarin. Heavy going but worth the effort. Boyarin is a major talmudist, and in this book he looks at the sexual lives and preoccupations of the sages of the Talmud.

Jewish History

Your choice of history book will depend on your taste and preferences. Choose the one that works for you. *Do read at least one of these!

The Story of the Jews by Stan Mack This is in graphic novel format and is quite good. It is an excellent choice if wordy books put you off.

A History of Judaism by Martin Goodman. I have not read this yet, but have heard good things about it.

Wanderings: Chaim Potok’s History of the Jews by Chaim Potok Potok is a great story teller, and this history reads like a novel.

A History of the Jews by Paul Johnson An outsider history of the Jews, very well done. Strikes a balance between scholarship and storytelling.

A Short History of the Jewish People by Raymond Scheindlin A shorter history, good if you want “just the facts, ma’am” history.

The Story of the Jews, 2 Volumes, by Simon Schama. This is a take on Jewish history through the eyes of a British Jew and art historian — quite different than a rabbi’s point of view. The link given is to volume 1, but don’t miss the second volume.

“Jewish History” is an enormous subject, crossing both thousands of years and nearly the entire globe and many, many cultures. Therefore I include this list of more focused histories:

The Jews of Spain: A History of the Sephardic Experience by Jane Gerber. A solid history of Sephardic Judaism.

Secret Jews: The Complex Identity of Crypto-Jews and Crypto-Judaism by Juan Marcos Bejarano Gutierrez 

The New Mediterranean Jewish Table: Old World Recipes for the Modern Home. Joyce Goldstein. Explore Sephardic and Mizrahi culture through their food.

*JIMENA.org — Not a book, but a website full of stories, photos, news and information. You can also follow the organization on Facebook and Instagram.

American Judaism: A History, Jonathan Sarna. The best source on American Jewish History.

The Jewish Americans: Three Centuries of Jewish Voices in America, BethWenger. In addition to the voices, the book is full of excellent photos.

Antisemitism & Holocaust

Antisemitism: Here and Now by Deborah E. Lipstadt.

Antisemitism: What it is, What it isn’t, Why it matters. by Julia Neuberger.

Pogrom: Kishinev and the Tilt of History by Steven J. Zipperstein. A close examination of the best-documented pogrom before the Holocaust.

Auschwitz and After by Charlotte Delbo. It is a literary memoir by a resistance leader, a non-Jewish woman.

*Man’s Search for Meaning by Viktor Frankl. Psychiatrist Frankl wrote a memoir of his time in the Nazi death camps, and wrote this book of lessons for spiritual survival.

Night by Elie Wiesel. The classic first-person account of the Holocaust through one man’s eyes.

The Last of the Just, by Andre Schwarz-Bart. An excellent novel about the Holocaust.

Israel

Israel: A History by Martin Gilbert A detailed history of Israel from 1862-1997. Predominantly Zionist in its point of view.

Israel is Real by Rich Cohen Very readable. There are a few minor errors, but it is remarkably clear-eyed about the complexity of Israel and its emotional connection for American Jews.

A History of Israel: From the Rise of Zionism to Our Time by Howard M. Sachar A scholarly approach, staunchly Zionist.

The Accidental Empire: Israel and the Birth of the Settlements 1967-1977 by Gershom Gorenberg. Gorenberg is an Israeli journalist. If you are curious about the roots of the current situation and the occupation of the West Bank, this is a good choice.

The Israel-Arab Reader: A Documentary History of the Middle East Conflict, 7th Edition by Walter Laqueur A reader of primary documents. Better if you already know a little bit of the history of Modern Israel.

My Promised Land: The Triumph and the Tragedy of Israel by Ari Shavit. The writer is controversial, but the book is excellent and centrist in stance.

High Holy Days for Beginners, 2020

Image: Rabbi Sharon L. Sobel of Temple Beth Am in Framingham, MA blows the shofar. Photo courtesy of Rabbi Sobel.

The High Holy Days are coming!

Rosh HaShanah, the Jewish New Year, begins at sundown on September 18, 2020. It will begin the Jewish Year 5781. Here are some basic facts to know about the holiday season:

Happy Jewish New Year!

Rosh HaShanah is the Jewish New Year. Observant Jews will go to synagogue that day, and will do no work. Many other Jews may take the day off for reflection and celebration. The mitzvah for the day of Rosh HaShanah is to hear the sound of the shofar [ram’s horn.] The basic greeting for the New Year is “Shanah Tovah” [literally, “Good Year!”] The proper reply is also “Shanah Tovah.” For other greetings, see A Guide to High Holy Day Greetings.

First, Prepare!

Preparation for the High Holy Day Season began at sundown on Aug 20 with Rosh Chodesh Elul. Jews worldwide take the month of Elul to examine their lives in the light of Torah, looking for things about ourselves that need to change. For more about preparation, look at Books to Prepare for the High Holy Days and Teshuvah 101.

Days of Awe

Rosh HaShanah begins a very serious time in the Jewish year called the Days of Awe. Unlike the secular New Year, which is mostly a time for celebration, the Days of Awe are an annual period for reflection and for mending relationships and behavior. Synagogue services use solemn music and urge Jews, individually and collectively, to mend what is broken in their lives, and to apologize for misdeeds.

Teshuvah: Sin & Repentance

The Jewish understanding of sin is that all human beings fall short of their best selves from time to time. When we do wrong, even accidentally, we are required to acknowledge what we have done, take responsibility for it, and take steps to assure it will not happen again. This process is called teshuvah [literally, “turning.”] Teshuvah 101 explains this concept in more detail – it isn’t about beating ourselves up, it’s about change for the better.

Yom Kippur

The Day of Atonement, Yom Kippur, is the culmination of the process of teshuvah. Observant Jews fast for 24 hours and spend the day in synagogue, praying and reflecting on their lives. Other Jews may take the day off for reflection as well. Yom Kippur is a day for atonement for sins against God and/or Jewish law; it only atones for sins against God. We atone for sins against other human beings through the process of teshuvah (taking responsibility, apologizing, and taking steps to prevent a recurrence.) If you have a health problem that requires regulation of food and/or liquids, do not fast – there are other ways to observe.

Get the Most out of Your High Holy Days

To get the most out of the High Holy Days, observe the month of preparation that leads up to them. Attend services at a local synagogue (guests are welcome at regular services). Ask yourself “What about my life and behavior needs to change?” and make those changes. Mend relationships that can be mended, and do your part even in those relationships that cannot be mended at this time. Consider reading a book about the High Holy Days, or keeping a journal. Like everything else in life, the more you put into this experience, the more you will get out of it.

There is much more to know about the High Holy Days; this is just a beginning. If you are curious about Judaism, this is a great time of year to look for classes and services online.

This High Holy Day cycle of 2020 will be like no other. Synagogues are streaming services, and most services will be streamlined a bit. If you want to attend, check the synagogue website for information.

L’Shanah Tovah: I wish you a fruitful beginning to the New Year of 5780!Advertisements

Online Class: Learn About Jewish History and Texts!

Image: A group of people studying together. (Pixabay.com)

Have you ever wished you could take a class to sort out what words like Torah, Tanakh, Gemara, Mishnah, and Talmud really mean? Wondered how “Jewish law” is related to the Torah text? Ever wished you could learn more about the history of Israel and the Jews?  Ever hoped to go to a Torah or other text study class with confidence? Here’s your chance.

Starting on Sunday, October 18, 2020 and running through Dec 13, I will teach a class on the history and texts of Judaism. No Hebrew is required; this class is geared for beginners to Jewish study. Classes will meet from 3:30 – 5pm Pacific Time via Zoom.

Class Sessions:

Oct 18 — Welcome and Shabbat Texts

Oct 25 — What is the history of Ancient Israel?

Nov 1 — What are Torah, Tanakh & Midrash?

Nov 8 — What are Biblical Judaism and Rabbinic Judaism and how are they different?

Nov 15 — What are Mishnah, Gemara, and the Talmud?

Nov 22 — What are Codes, Responsa, and Jewish Law?

Dec 6 — What is Antisemitism?

Dec 13 — History of Zionism & Modern Israel

Besides lecture on the history and concepts, we will also engage in Jewish text study, encountering these texts first-hand.

This class is part of a series, Intro to the Jewish Experience, but students are welcome to take the class as a standalone class.

For more information and to register, check out the class page in the HaMaqom online catalog. Tuition is on a sliding scale, and financial aid is available.

HaMaqom creates inclusive communities through Jewish learning and practice. We have deep roots in the Bay Area. We have been the leading provider of transformative adult Jewish learning experiences since 1974. We offer courses and programs from leading Bay Area Jewish educators and take seriously our responsibility to serve the most diverse Jewish community in the world. We welcome all who wish to learn with us and do not discriminate on the basis of religion, gender, sexual identity, or national or ethnic origin. HaMaqom was previously known as Lehrhaus Judaica.