I am a regular reader of The Cricket Pages because I love Rachel’s writing as well as the photos of her two little dogs. I’m reposting this entry to Coffee Shop Rabbi because I think my readers would enjoy this particular post, “The Shul Rat.”
Image: Israeli President Ezer Weizman greeting Ethiopian Jews celebrating the Sigd Festival at Jerusalem’s Haas Promenade. Photo: SAAR YAACOV, GPO. Licensed under the Creative Commons Attribution-Share Alike 3.0 Unported.
A new online Intro to the Jewish Experience class starts Sunday at 3:30pm Pacific Time. As always, I’m excited.
The Spring segment of the class is “Traditions of Judaism.” We look at all the different communities and traditions within Judaism today, and how we came to have those various communities. We’ll look at Ashkenazi, Sephardic, and Mizrahi traditions, the Movements (Conservative, Reform, Orthodox, Reconstructionist, Renewal, etc), American Judaism and why it is unique, the Prayer Book [Siddur] and the service, and finish up with Jewish food customs. Given that this is an election year, we may talk a little about American Jews and politics, too.
The class is also available by via recordings if you have a schedule that makes that time impossible. To sign up for the online class, go to its page in the Lehrhaus Judaica catalog. If you are interested in the offline, Wednesday night class, it has a different page in the Lehrhaus catalog.
This class (either on- or off-line) is the Spring portion of a three part series that can be taken in any order. Every class also works as a stand-alone entity, for those who already have some knowledge of Judaism but want to enrich their learning on a particular area. (Fall: Lifecycle & Holidays, Winter: Israel & Texts, Spring: Traditions of Judaism.)
I love teaching “Intro” – it’s my passion. If the subject above interests you, I hope you’ll join us!
Image: Gabi and Jojo, two toy poodles who know how to welcome a guest. Photo by Linda Burnett.
When guests arrive at my house, my little toy poodles go berserk with welcome. Jojo and Gabi knock each other over trying to greet the newcomer. They are indiscriminate in their love: if I let the person in the house, Jojo and Gabi overflow with love, be the guest a student or even from the U.S. Post Office!
I’ve gone to putting them on a leash before guests arrive, because they love guests so much that they are a bit scary to some people. I’ve tried to train them out of it, but excitement overcomes them and they can’t seem to restrain themselves. (I know. I know. I should be a better trainer.)
Back when I had a cat, it was different. Ms. Elizabeth would watch the newcomer suspiciously from a safe spot on her favorite chair. She’d cuddle up with someone she already knew, or hide under the coffee table and glare at the person who had entered HER house. If they approached her too quickly, she’d hiss something impolite. She was indiscriminate in her dislike of anyone or anything new.
People are more complicated than dogs or cats when it comes to welcoming guests. Sometimes we are very friendly, sometimes we are not. But it is worth asking ourselves when it comes to synagogue, am I more of a poodle or cat when I see someone I don’t recognize? Do I greet them enthusiastically, or do I eye them from a safe distance?
Too often we are “cats” at synagogue. We curl up next to our friends, we see the newcomers from a distance and watch them for a while. Then, when and if we greet them at all, we do it with questions: Who are you? Are you new? What brings you here? The questions say to the newcomer, just as Ms. Elizabeth used to say to strangers: “This is MY house. Explain yourself.”
Then we wonder why our synagogue has so few new members. “We need to grow!” people will say to their rabbi. “We need to grow!” the board says, looking at the budget. But come Friday night, we turn into a bunch of cats.
Let me suggest a new paradigm for welcome: The Poodle Paradigm. See a person you don’t know and run to greet them (run to do the mitzvah of welcoming the stranger) – say hello and offer them a seat or a drink or whatever’s on offer. Resist the impulse to figure them out. Tell them about yourself, make them welcome. Don’t quiz them! Instead, use your small talk skills. (If that thought makes you nervous, read The Power of Small Talk. a little post I wrote a while back on the subject. Small talk skills can change your life.) Whether they are a newbie or a longtime member you’ve never met, greeting them like a poodle will enlarge your circle and strengthen your synagogue, too.
Just don’t jump on them or sit in their laps.
Some advice from the sages for making friends at synagogue:
Shammai said, make your Torah study fixed, say little and do much, and receive everyone with a cheerful countenance. – Pirkei Avot, 1:15
“Make your Torah study fixed” – As Woody Allen famously said, most of life is simply showing up. If you come every week to services, people will begin to recognize you. Opportunities for small talk will increase. If you only show up for High Holy Days or a yahrzeit, don’t be surprised if you feel like a stranger!
“Say little and do much” – If you really want to make friends at synagogue, volunteer for something. My personal favorite is “clean up crew” after an event. The people who always do it are anxious to have help, they will want to learn your name. Generally people chat while they are clearing away tables or folding chairs. By the end of 30 minutes, you are practically guaranteed to have the beginnings of at least one synagogue friend. Usually the work is not onerous, and the next week, there will be someone smiling in your direction.
“Receive everyone with a cheerful countenance” – When you make eye contact with someone at a synagogue event, what do you do? When you have a chance to exchange a few words, what do you talk about?
I am an inveterate greeter of newcomers, and I’m always a little surprised at the number of people who begin a conversation by complaining about something. I’ll say, “Hello, I am Rabbi Adar” and they’ll counter with something like, “Why don’t you have gluten free food?” or “The music here is not very good.” (Honest to goodness, people have said those things to me.) Others walk around scowling, and it takes a bit of nerve to walk up and say hello.
If you volunteer for the clean up crew, don’t grouse about it. Just get on with it, and make cheerful conversation as you do. If you would rather do anything than clean up after other people, take a class or volunteer for a task where you can put on a “cheerful countenance.” Grumbling about what pigs people are will not make friends for you.
It’s not easy to be new. However, it is a curable condition, if we take Shammai’s advice. Show up, volunteer, and be friendly, and before you know it, you’ll have a friend or two at shul.
One search string I’ve noticed more than once on the list of terms that brought people to this blog from a search engine: “What to give a rabbi for a gift?”
A donation to the rabbi’s discretionary fund is always a fine thing to do; it’s a gift that allows the rabbi to do something good for others. (Discretionary funds cannot be spent on personal purchases of any sort.)
Here are some other ideas:
- Donation to their honor to a charity you know they support
- Gift certificate to a bookstore
- Gift certificate for the rabbi and spouse to attend a sports or cultural event (Tickets for a particular evening can be tricky – rabbis work many evenings.)
- Gift certificate for restaurant
- Gift certificate for something you know they enjoy
- Gift certificate for something you think they would enjoy with their family
- Homemade preserves or baked goods.
- A bottle of good kosher wine.
The key to this, as with all gift-giving, is to think about what the person might enjoy. If you know of a particular interest or hobby that your rabbi enjoys, then that will make this an easy choice. Things that they can enjoy with their spouse or family are thoughtful gifts, as time with family is often particularly precious. Something that will provide a small comfort: a free cup of coffee, for example, can be very nice.
You might be surprised that Judaica is not on this list. Many rabbis have all the candlesticks, kippot, tallitot, seder plates, and so on that they can use. The same is true of Jewish-themed ties, earrings, and so on. The exceptions to this are things made by children: if your child colors something for the rabbi, it will be treasured.
I recently had a lovely email exchange with a young person who had been hired for his first job working as an artist for a bat mitzvah. He had a lot of questions, and I thought that the answers might be useful to others. Thank you, Benjamin, for asking good questions, and making me think of other things that might help!
What is a bar or bat mitzvah? A bar mitzvah (bat for girls) happens when a young person turns 13. It actually happens whether there is a celebration or not; a Jew over age 13 is bar or bat mitzvah regardless. The usual celebration in North America has two parts. First, a synagogue service at which the young person leads the service, or reads Torah, or both. This is serious business and requires years of study and preparation. Secondly, there may be a party, which can range from a very low-key affair at home or the synagogue to something quite fancy at a hotel or other venue.
How big a deal is it really? For the young person, the synagogue service requires a year or more of preparation. For a Jewish family, this is a life event on a par with a wedding. Relatives travel from far away to attend, and most families save for a long time to pay for the party.
What is proper dress for a bar or bat mitzvah? Dress professionally. Unless you have heard otherwise from the parents, a suit and tie for men, a professional dress outfit for women.
What terminology should I know? Bar mitzvah is for a boy. Bat mitzvah is for a girl. B’nei mitzvah is plural, unless there are only girls involved, in which case it is b’not mitvah.
Is there a customary greeting that I should know? As a non-Jew, you are not expected to know any Hebrew. “Hello” and “Congratulations” are fine. However, these are nice phrases to know:
- Mazal tov!– (MAH-zel tov) – “Congratulations!” suitable either for the young person or for family members.
- Shabbat Shalom! (Shah-BAHT shah-LOHM) – “Happy Sabbath!” – suitable from sundown Friday till sundown Saturday.
Who is actually in charge? In the synagogue, if the rabbi or cantor (clergy) tell you to do or not do something, you are wise to comply. During the service, ushers may remove someone who doesn’t follow the rules set by the congregation. (If they tell you no photos, or no flash, during the service, believe them.) At the party afterwards, the hosts are in charge.
Good luck! And if you are reading this and have other questions, I hope you will ask them in the comments, so I can continue to improve this resource!
A reader asked me recently, “Which mitzvot do Reform Jews observe?”
My answer (this was on Twitter, so I had to be brief), “Like all Jews, some observe many mitzvot and some do not.”
I’ve noticed that we have interesting fantasies about our fellow Jews. Reform Jews fantasize that all Orthodox Jews (“the Orthodox”) observe all 613 mitzvot meticulously. Some do, to the best of their ability, which is to say that they do so imperfectly but with the intention of keeping them all: kosher home, kosher lifestyle, kosher family, a seamless way of life. Others identify as Orthodox, but in practice they live a much less observant life. I have met Jews who identified as Orthodox but who were not observant at all: they eat pepperoni pizza except when they think a rabbi is looking.
Correspondingly, there are Orthodox Jews who have fantasies about Reform Jews: we eat cheeseburgers with abandon, intermarry like crazy, and spend Shabbat shopping till we drop. The reality, again, is messier: sure, there are Reform Jews who do those things, but there are also Reform Jews who keep kosher, keep Shabbat, and study Gemara regularly. There are also Reform Jews who interpret kashrut differently, and who have rules for Shabbat but not the traditional rules. There are Reform Jews who care deeply about Israel and about the Jewish future and who work to preserve both.
In other words, it is dangerous to gauge any Jew’s level of observance or love of Am Yisrael merely by asking, “Are you Orthodox, Conservative, or Reform?” It is destructive and divisive to indulge in fantasy about our fellow Jews. Such fantasies get in the way of having genuine relationships with them.
So what, then, is the real difference between Orthodox and Reform? The difference has to do with our respective understandings of halakhah, “the way,” also known as “Jewish Law.” For Orthodoxy, halakhah is given by God and is immutable. For Reform, halakhah is the product of human beings, with inspiration by God, and human beings can reinterpret it if we choose, after study and consideration.
In practice, the vast majority of Jews do things the way their parents did them, whatever their affiliation. If their parents went to synagogue, they go to synagogue. If their parents didn’t, they probably won’t. The same goes for home observance.
None of this is set in stone. Those who want, can learn. Those who are willing can do things differently than their parents. Indeed, I know many intermarried Reform Jews who keep observant homes and raise Jewish children who have every expectation of raising Jewish children themselves someday. I know many converts to Judaism (both Reform and Orthodox) who are pillars of their congregations. I know Jews who did not get a Jewish education, who knew nothing when they knocked on the door of the community, who now are active, participating members. It is possible, but only with nurturing and encouraging support from the Jews already in those congregations.
My dream for the Jewish future is that someday instead of indulging in fantasies about other Jews, we’ll get to know them one-on-one. And that someday, instead of wailing about the Jewish future, we’ll see it in every human being who walks in the door of the synagogue.
Rosh HaShanah begins this year at sundown on September 13, 2015. That’s less than two months from now.
Every pulpit rabbi is busy with sermons and service plans. Every synagogue staff is frantically busy with preparations. But for the rest of us, fall seems a long way off.
Are you interested in attending services this year? If you are not a synagogue member, now is the time to start thinking about where you would like to attend. For every person who wants a seat in an urban or suburban synagogue, there may be several people who want that seat. That’s one of the reasons that synagogues sell tickets for the big High Holy Day services. And that is why you should start looking for your service very soon.
Don’t want to “pay to pray?” There are probably free services available in your area if you live in a city in the U.S., but again, you may want to locate those services sooner rather than later. Call your local Federation or Jewish Community Center office and ask what they know about free High Holy Day services.
If you have been thinking that this is your year to join a synagogue, I strongly suggest that you visit synagogues before the High Holy Days. This has several advantages:
- Your dues will include your High Holy Day tickets.
- You will not be stuck in a strange synagogue for the High Holy Days.
- Summer is a good time to visit synagogues. The High Holy Days are a terrible time to visit synagogues.
If you are a synagogue member, now is the time to remind yourself that this is the most stressful time of year for synagogue office staff. In addition to their regular work, they are preparing mailings, service books, and handouts. As the membership agreements come in, they have to deal with people’s questions about tickets, their complaints about last year, their worries about this year, and assorted kvetching about the weather and the parking last year. If you aspire to be a mensch (and you should aspire to be a mensch!) BE NICE TO THOSE PEOPLE!
So yes, the High Holy Days are coming, and fast. Be menschen, that you may be sealed for goodness in the Book of Life!
The past couple of weeks has been full of highly emotional events, times of joy and times of anguish. On weeks like these, I am glad I have a synagogue home.
Friday night, Linda and I went to services at Temple Sinai. We arrived extra early, but it almost wasn’t early enough. I wasn’t surprised that the parking lot was full. I’m not the only one who wants to attend services at my shul after a tough week.
Rabbi Mates-Muchin started the service with Shehecheyanu, the blessing for extraordinary moments. We celebrated Obergefell v Hodges, the Supreme Court decision that made same sex marriage legal in all 50 states. We celebrated King v Burwell, in which SCOTUS affirmed the Affordable Care Act. And on the side of anguish, we prayed for those who are mourning in South Carolina, as the funerals begin for the nine people murdered in Emanuel AME Church. Many of us had been deeply moved by President Obama’s eulogy for State Senator Clementa Pinckney.
After the service, at the oneg, there were hugs and stories exchanged. The guy who was organizing the group to march at Pride in San Francisco was at one table, signing folks up. Regulars and newcomers were crowded around the cookie table, and another little group (me included) were crowded around the hot water for tea. I had an impromptu subcommittee meeting with one person, and set up with another for study later in the week.
Synagogue is a place Jews go when we need to be with fellow Jews. In moments of great joy or great sorrow, after bad news from Europe or Israel, after anything in the national news that touches us strongly, it is good to sit with the Jews and take it all in. After 9-11, which took place in the midst of the High Holy Days, we gathered anxiously to ponder the meaning of events. During the Gaza War last summer, attendance was high. At such times, we need to be together.
And true, these are also times when newcomers seek out the synagogue, because they haven’t felt the need for one until just that moment – and that is fine. They’re welcome, and odds are, they’ll see us at our best. But synagogue is even better when it’s a familiar place, with familiar faces, and you know who gives great hugs. (If you are reading this and thinking, gee, my synagogue isn’t like that, may I suggest How to Succeed at Synagogue Life?)
Why join a synagogue? Because after a Very Bad Day, it’s wonderful to be able to go there and feel at home.
You walk into a synagogue for Friday night services, and an usher hands you a prayerbook, a sheet with announcements, and says, brightly — something in Hebrew. Or… something. Then someone else says… something… to you as you take a seat. You don’t know any Hebrew. You’re paralyzed. What to do?
If you are a little intimidated by the Hebrew phrases spoken casually around Jewish communities, you are not alone. Here are some tips for coping, and some of the most common phrases you’ll encounter:
1. MOST PHRASES ARE ROUTINE. Most of the phrases like “Shabbat shalom” (see below) do not require more than a smile or a repetition back. No one is going to ask you a real question in Hebrew. Most American Jews do not speak Hebrew. (This makes rabbis sad, but it is the truth.) No one will say “The building is on fire” or “Your car has its lights on” in Hebrew, Aramaic, or Ugaritic. I promise. It’s almost certainly some variation on “Hi.”
2. PEOPLE WHO TALK TO YOU ARE POTENTIAL NEW FRIENDS. They are friendly. It’s OK to say, “What does that mean?” In fact, that gives you an opening for a real conversation, which is how you get to know people.
3. YOU GET POINTS FOR TRYING. When you begin learning greetings, you may mispronounce things, or use a phrase incorrectly. That is OK. Mistakes are how you learn. Your best bet is to develop a sense of humor about it. Two examples:
– When I first became a Jew, several people came to me and said, “Mazal tov!” (Congratulations!) I was not sure how to reply so I said, “Mazal tov!” back to them. Eventually someone explained to me that “Thank you” might be better. As far as I know, everyone thought it was, at worst, a little dumb but sweet.
– My spouse, Linda, mis-heard “Boker Tov” (Good morning) and when she tried to say it to someone else the first time, she said, “Boca Raton!” The person she greeted did burst out laughing – she had inadvertently hit on a very entertaining pun, since lots of retired Jews live in Boca Raton, FL. But again, she got points for trying. And ever since, at home we say “Boca Raton!” because it’s fun.
4. IT IS OK TO REPLY IN ENGLISH. Below, when I write “you can reply” I mean “you can if you want, or you can reply in English.”
Here are some common phrases you may hear, with possible replies:
Shalom! means Hello! or Goodbye! and you can answer: ShaLOM!
Shabbat Shalom! means Happy Sabbath! and you can answer: ShabBAT ShaLOM!
Boker tov! means Good morning! and you can answer: BOker TOV!
Lie-lah tov! means Good night! and you can answer: LIE-lah TOV!
Toe-dah rabbah means Thank you very much! you can reply: b’VAHkaSHA
Mazal tov! means Congratulations! You can reply Toe-DAH! (Thanks!)
Some phrases are not Hebrew, but Yiddish:
Goot Shabbes! means Happy Sabbath! and you can reply Goot SHAbes!
On holidays, there are special greetings:
Shanah tovah! means Happy New Year! you can reply Sha-NAH toVAH!
Chag sameach! means Happy Holiday! you can reply Chag saMAYach!
Goot Yuntif! means Happy Holiday! you can reply Goot YUNtif!
There are more greetings connected with particular holidays, but those are the basic ones. There are words for things you may often hear, but I’ll do a separate post for them.
Remember, it’s just people being friendly: the universal reply to all of them is a smile.