Image: A ripening pomegranate still on the bush. (Photo: niritman/pixabay)
The new Jewish year of 5778 begins at sundown tonight.
It is customary to begin a new year – any new year – with hope and celebration.
I always think, on the new year, of something I once heard Rabbi Arthur Green teach: “For contemporary Jews, Rosh Hashanah is a lifecycle celebration. We arrive at that day and say, ‘I’m still alive.'”
But for many of the living this Rosh Hashanah, it’s a grim new year.
For people in the Caribbean, for people in Florida, for people in Texas and Louisiana, for people in Mexico, the new year begins with sorrows and difficulties. For some it begins with unimaginable grief.
For people with pre-existing illness, for people with disabilities, for people who may lose their healthcare or their children’s healthcare, this new year begins with a sword hanging over them. An evil bill is up for a vote in the Senate and it has a chance of passing.
For the Rohingya people of Myanmar and the Yazidi of Iraq, this year opens with genocide staring them in the face.
For immigrants already in the United States, and refugees everywhere, 5778 dawns with painful uncertainty.
For the people of the island nation of Kiribati, there is painful certainty: today climate change is drowning their entire country.
So what can we do?
A line in the High Holy Day prayers teaches us:
“Teshuvah, tefillah, and tzedakah avert the severe decree.”
This is not a magic formula for manipulating God or fate. This is a blueprint for alleviating suffering and making the world better.
TESHUVAH – Teshuvah means “turning.” It’s the Jewish word for repentance. Good people sin not because they are evil monsters but because they fail to understand how their actions or words impact others. We must put down our defensiveness and self-interest for a few moments and study the wrongs of our world. We need to study what Torah teaches us about each of them. Then teshuvah requires that we seek a plan of action to right those wrongs.
TEFILLAH – We usually translate tefillah as prayer. Clever Hebrew scholars will tell you that it is a reflexive form that actually means something like “self-reproach.” But let’s not complicate things: tefillah is speech. If we wish to “avert the severe decree” we must become strategic in our speech. We must use our voices for good: we must appeal to our lawmakers and we must tell the truth. What we must NOT do is use our speech to puff ourselves up, to be “clever” to make points, to stir up hatred for hatred’s sake. Sometimes this is a fine line to walk, but if we want to make the world better, we must control our own speech.
TZEDAKAH – The common translation is “charity.” But it is actually a very precise word that has its roots in “justice.” Tzedakah is money given for the relief of suffering or need. It is not “goods in kind” and it is not “volunteering.” The tzedakah that changes the world is an attitude about money that admits that whatever is in my bank account is there because I have been fortunate as well as hard-working. (Face it, there are plenty of hardworking people who have little or nothing.) The spirit of tzedakah is a willingness to share whatever good fortune I have with those who have less. For the very poor, that may be a penny. For the very rich, it may be a fortune. And it may take many forms, all of them money: it may be in charitable giving, or the portion of taxes that goes to provide services to the poor, or in the support of relatives in difficulty. It may be the willingness to forego unfair profit that would burden the poor. No Jew is exempt from the commandment of tzedakah. No one, Jewish or not, is “undeserving” of tzedakah if they are suffering or in need.
Teshuvah, tefillah, tzedakah: if we want to heal this world, we must become aware of wrongs and resolve to right them. We must speak the truth, and only the truth in whatever way we think will actually make things better. We must be willing to share what we have with others.
This is how we will avert a future of suffering.
And this is my hope for 5778: that enough people will be willing to do these things that some suffering will be averted and the world will be better.
May this new year be a shanah tovah, a good year. Amen.