I confess that I’ve retreated into study lately, and it has made for rather sparse blog posts.
One project is a study sheet on Sefaria.org, looking at the way Naomi instructs Ruth in living a Jewish life. Naomi fascinates me: she’s a very prickly character, but when Ruth messes up, Naomi is very gentle with her:
And Ruth the Moabitess said: ‘Indeed, he said to me: You will keep fast by my young men, until they have ended all my harvest.’ And Naomi said to Ruth her daughter-in-law: ‘It is good, my daughter, that you go out with his maidens, and that thou be not met in any other field.’ So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and she dwelt with her mother-in-law. – Ruth 2: 21 – 23
Boaz had said to Ruth, “Stay with my young women” (Ruth 2:8) but when Naomi asks about it, Ruth says that he told her to stay “with the young men.” Perhaps this sounds like no big deal, but in the context of the book, it’s a problem. Ruth is a foreigner, and subject to stereotypes about her origins: Moabites have a reputation for immodesty and immorality. (Genesis 19:35-37)
Is Ruth actually immodest?
Or is Naomi worried that she will be victimized because of that stereotype?
Is Ruth simply a beginner at Hebrew, and having trouble distinguishing male and female forms of the word?
What strikes me is Naomi’s gentleness. She simply answers in such a way that she can correct the mistake. Ruth is smart enough to catch the hint and stay with the young women in the field.
Naomi doesn’t harangue Ruth. She doesn’t remind Ruth that she’s a foreigner. She just restates the matter, and trusts that Ruth desires to learn.
Naomi is my role model in teaching people who want to become Jews. They need help learning how to be Jewish – it is not something one knows intuitively. There are things that might be fine for a “Moabite” to do or say that are not appropriate for a Jew. A good teacher finds ways to correct the student without embarrassing or haranguing them.
The most effective teachers I’ve had have also been the gentlest.
If you would like to see the texts on which I draw for this study, you can see the source sheet I compiled on Sefaria.org, The Art of Gentle Rebuke: Instructing the Convert.