Image: A Torah scroll, open to the ten commandments.
Happy Simchat Torah! This holiday ends our fall cycle of holidays that began back in August with the beginning of Elul. It’s a long journey from 1st Elul, through the self-discovery of preparation for the High Holy Days, to Rosh Hashanah, to Yom Kippur, and through Sukkot – but here we are!
Some posts about Torah Scrolls and Simchat Torah you might enjoy:
Image: Putting the white High Holy Day dress on a Torah Scroll at Congregation Ner Tamid in Henderson, Las Vegas in 2009. (Photo: Linda Burnett)
Ten facts about Torah scrolls:
1. The proper Hebrew name for a Torah scroll is Sefer Torah, a book of Torah. It’s pronounced “SAY-fehr toe-RAH,” or in the Yiddish/Ashkenazic pronunciation, “SAY-fehr TOE-rah.” It means “book of Torah.”
2. A sefer Torah contains exactly 304,805 Hebrew letters in a special script. There are no vowels and no punctuation. One must study in order to be able to read or chant from the sefer Torah.
3. It takes a sofer (SOH-fehr) (specially trained scribe) approximately 18 months to produce a sefer Torah. It takes so long because every letter is written by hand, every detail has to be checked and rechecked, and there are special rules for writing the name of God. As a result of this care, the text has been preserved over the centuries.
4. The sofer writes the text in a special ink on parchment produced from the skin of a kosher animal. If he or she makes a mistake on an ordinary word, they scrape the word off the parchment with a knife and continue. If they make a mistake writing the name of God, that entire panel must be cut from the scroll and a new panel sewn in in its place.
5. A typical sefer Torah weighs 20-25 pounds, although some are as heavy as 50 pounds. A sefer Torah is both massive and fragile.
6. Reading from a sefer Torah is a public act, normally performed on Monday mornings, Thursday mornings, Shabbat and holidays. The text may be read or chanted to a traditional melody called trop. It is always translated, or a translation is provided, for all who do not understand the Biblical Hebrew.
7. We carry the sefer Torah around during the Torah reading service in a ceremony called Hakafah, (hah-kah-FAH). You may see people reaching out to touch the torah with the fringes on their prayer shawls, or with their prayer books, and then kissing the object that touched the Torah. We do this out of reverence for what the Torah represents, thousands of years of tradition, learning, and revelation. We do not worship the Torah scroll.
8. During the Torah service, and at other times, we stand when the sefer Torah is out of its cabinet, often referred to as the Ark or the Aron. We always face the sefer Torah if possible, so during Hakafah we turn to follow its path around the room.
9. On Simchat Torah, (“Joy of the Torah”) a fall holiday, we celebrate finishing and restarting the yearly reading of the Torah with singing and dancing, often with the sefer Torah itself.
10. Every synagogue has customs and rules about who may handle a sefer Torah. Generally speaking, only a person who qualifies as a member of a minyan may hold a sefer Torah. When in doubt about the custom of a particular synagogue, ask the rabbi.
Simchat Torah (seem-CHAT toe-RAH) or (SEEM-chas TOE-rah) is a joyful day on the Jewish calender. It concludes the fall series of Jewish holidays. Some things to know about Simchat Torah:
MEANS – “Rejoicing of the Torah.” Many Jews literally dance with the Torah scrolls on this day.
WHEN– This holiday falls after Sukkot. For Diaspora Jews, it is the second day of Shemini Atzeret. For Israeli Jews and Reform Jews, it is the day after Shemini Atzeret. (Either way, it’s the 23rd of Tishrei, which in 2013, begins at sundown on Sept 26.)
WHAT DO WE DO? – We finish reading the end of the Torah Scroll, then quickly begin reading it again! In many congregations, this activity is accompanied by dancing, parades, and banners.
WHY?– We love Torah, and we want make sure we never stop reading it. Therefore we make a very big deal about beginning again. Also, since the Torah has to be rolled back to the beginning, and that’s a big deal anyway, why not make a party of it? This is an opportunity to express our love for Torah.
Details differ among Jewish communities, and your congregation may have special customs of its own. For instance, when I was a rabbinic intern at Congregation Etz Chaim in Merced, CA, we used to unroll the whole Torah scroll and take a “tour” of it before rolling it up again.
Does your congregation have a special Simchat Torah custom? Share it with us in the comments!
It is mentioned in the Torah in Leviticus 23:39, “and on the eighth day [of Sukkot] there shall be a solemn rest.” This is a little complicated, because Sukkot has seven days. So what is the eighth day?
Think of Sukkot as a great party (because it is a great party, after all.) Ancient Jews called it “HaChag,” THE Holiday, because it was the most joyful holiday of the entire year. Now, think about the last great party you attended. Did you leave early, or find yourself staying long after the official ending?
WHAT IS SIMCHAT TORAH?Simchat Torah – “Joy of the Torah” – is the festival marking the day that we finish reading the Torah scroll and begin reading again from the beginning.
WHEN DO WE CELEBRATE SIMCHAT TORAH? This holiday falls immediately after Sukkot in the fall.
HOW DO WE CELEBRATE? Celebrations begin during the evening service. We take out the Torah scrolls and parade them around the synagogue in seven hakafot [Torah processions.] We sing about the Torah, and may dance with the Torah scrolls. Children carry special “Simchat Torah flags” (see the example above) and may also receive candy. After the dancing, Torah readers read from the end of the scroll, and then from the beginning of the scroll.
WHERE DO WE CELEBRATE? Simchat Torah is celebrated mostly at the synagogue.
WHAT’S THE POINT? The Torah is the most precious possession of the Jewish People. We’ve had it for thousands of years. Many Jews spend their lives studying it, reading it, arguing about it, and struggling with it. When we come to the end of the scroll, we celebrate the fact that once again, we have read the whole scroll, and even more, once again we are beginning again. Our love affair with the Book never ends.