It’s never easy to be a Jew. It’s particularly hard to be a Jew on a week like this, when I read about the terror of the Jews of France and the terrible murders in Paris. Even though I am safe in California, the Jews of France are my cousins. I feel this even more sharply right now because I am aware that some of my readers are French Jews. To them I say: Mon cœur et mes prières sont avec vous! My heart and my prayers are with you.
When I feel helpless, I resort to something I’ve written about before: living on the Mitzvah Plan. There is little that I can do directly for my cousins in France, but I will not “tune out” because the news is unpleasant. The Mitzvah Plan will keep me aware and centered.
The basic idea is this: with 613 mitzvot to choose from, there are always mitzvot waiting to be done, from washing first thing in the morning to saying the bedtime Shema at night. Using the Mitzvah Plan, whenever I begin to be bothered with the thought patterns of fear or depression, I look for the first available mitzvah and do it. Then I look for the next one, and I do that. I keep doing mitzvot until I feel better. I don’t have to think about it, I don’t have to enjoy it, I just need to do a mitzvah.
This constant busy-ness with mitzvot keeps me from foolish or evil activities. If I am busy with mitzvot, I can be ready to help the Jews in trouble (with mitzvot!) but my activities will be bound by the commandments regarding speech.
- I will not engage in negative talk [lashon hara] unless it is truly necessary to protect another from immediate harm.
- I will not repeat anything about another even if I know it to be true, [rechilut] again unless it is truly necessary to protect someone from immediate harm.
- I will not listen to or believe lashon hara. That means I will change the subject or move it to safer ground when someone else is speaking lashon hara.
So, while I may point out news reports from responsible sources to others (retweet them or post to facebook or email them to another) I will make myself too busy with mitzvot to spread opinion pieces that engage in lashon hara. I will be too busy with mitzvot to engage in conversation that speaks ill of “all Muslims” – for that too is lashon hara.
There are mitzvot I can observe that will help. Before Shabbat, I can give tzedakah to organizations that work to assist the Jews in France, Jews in Europe and organizations that fight anti-Semitism. I can send letters of encouragement to friends there, if I know anyone who may be affected. I can engage in the mitzvah of taking challah. I can pray, and feel my Shabbat table connected to the Shabbat tables of Jews who are in trouble or fear.
Some reader may be thinking, “That’s not much! Those things won’t make a big difference!” but to them I say, how can you know what difference they will make? And more to the point, if I am busy with mitzvot, I will be too busy to let an evil situation drag me into actions I will regret, and into attitudes I abhor. I will not become part of the problem, which is always a danger.
This Shabbat, my table will be larger. Even though there will just be two of us sitting there (one of us has a bad cold, so actual guests are not a good idea this week) we will be thinking of the Jews of France. We will include them in our feast, in hope that some of the peace at our table will be (or will have been) at theirs.
May the day come when every person on earth can live in peace, where none will be afraid.