We Can Change – Here’s Proof!

Image:  Welcome sign (rebeck96/pixabay)

Back in 2013, I wrote a blog post about my desire to become more hospitable:

Excerpts from The Hospitality Challenge: I Dare You!:

…I am in the process of moving into a new home. I’m organizing it with two goals in mind.  (1) It needs to be accessible enough that my honey and I can get old in it, and disabled friends can come to visit with dignity. (2) It needs to be set up like the Tent of Abraham, to welcome friends and strangers who will become new friends.

I am a teaching rabbi, and I admit, part of it is that I need to do more of my teaching in an environment that gentler on my own disabilities. But more of it is that I know this works, because it worked on me. Our home will not be a synagogue or a substitute for a synagogue. It will be a Jewish home, hospitably open to other people.  We’ll find them at synagogue, we’ll find them in class, we’ll find them when they wander into our lives. And they will be welcome. And then we will teach by example: you can do this. Invite someone over.

Linda and I are both introverts. This is going to require some stretching. That’s why I’m writing about it under the #BlogElul topic “Dare.”

Committing to ongoing hospitality requires daring from my introverted soul.  I worry that I’m an awful housekeeper, I’m not a very good cook, I tend to run around barefoot at home, the dogs will misbehave, what will we do if they don’t leave? what will I do if they criticize me? what if what if what if … and it simply doesn’t matter. I’m going to give this mitzvah a go.


Now, five years later, I can tell you that I’ve changed. Linda and I regularly “have folks over” here at Beit Adar/Burnett, even though we are still introverts and my disabilities have continued to progress. We have regular “Pot Luck Dessert Havdalahs” and guests are a constant. I carefully do not think of it as “entertaining” – it’s the mitzvah of hakhnasat orchim, welcoming guests.

I have grown beyond (some of) my self-centered habits and worries. My disabilities have grown, but so has my world.

I brush aside whatever project is sprawled across the dining room table, and they enter. I apologize for whatever mess there is – once– and then I ignore it, because this is not about Better Homes & Gardens:  this is a holy place, our Jewish home.

Improving My Hospitality

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It’s time to outgrow the fantasy.

The biggest barrier to my observance of the mitzvah of hospitality was my conviction that if someone saw my home looking the least bit out of order, something terrible would happen: the sun will explode, a large earthquake will destroy the West Coast, or I will die of embarrassment. I have had a tendency in the past to think that I will invite people over “later,” when things look “nicer.”

The catch is, I am a busy person, and I am also an untidy person. As a result, my House Beautiful fantasy has prevented me from observing the mitzvah of hospitality as often as I might. One of my successes of late has been relaxing that silly fantasy and focusing more on making guests comfortable than on maintaining an image, while at the same time working on the tidiness thing. After all, if this home of mine is my mikdash me’at, my little sanctuary, shouldn’t I keep it tidy?

This past week, I hosted Shabbat dinner at my home for my students. When they arrived, I wasn’t quite done with the frenzy of cleaning, cooking and arranging, and the first guests arrived as I was wrestling the extra leaves into my table. I was embarrassed (but I didn’t die) and nothing else terrible happened. The guests helped me with the final setup: setting the table, and it looked like they had a good time arranging my china and placemats and such.

Read that last sentence again: they had a good time. It had never occurred to me that setting the table could be part of the evening’s entertainment. When I think about the times I’ve been asked to pitch in at other people’s homes, I recall that it actually made me feel more at home. So from now on, that’s part of the evening: “Let’s set the table!”

So, going forward with my growth in this mitzvah, I’m going to experiment with some changes:

  1. Leave the table expanded.
  2. Make the next invitations today.
  3. Find a vegetarian main dish I can prepare the day before.
  4. Look into hiring some weekly assistance with housework.
  5. Put “Shabbat things” on one shelf in the cupboard to make it easy for us to set the table together before the meal.

As I said back in September, a lot of my Jewish learning as a beginner happened as I was invited into Jewish homes to participate in Jewish routines. I really, truly want to pass it on!

What gets in the way of you inviting people into your Jewish home? And, dear readers, does anyone have a great prepare-ahead veggie main dish for summer Shabbat dinners?

Image: Barbie Beach House by DollyKnickers Some Rights Reserved.

Sukkot Hospitality

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Welcome to the Sukkah (Photo credit: Wikipedia)

Soon we begin the celebration of Sukkot, and the heart of Sukkot is the mitzvah [commandment] of hospitality.

BIBLICAL ORIGIN – There are many examples in Torah of the patriarchs observing the mitzvah of hospitality. Possibly the most famous is in Genesis 18, when Abraham ran to meet his guests at Mamre, and hurried to feed them, even though he was still recovering from his circumcision.

LIFE AND DEATH – Hospitality in the Bible was not just being friendly, or inviting people over. If travelers could not find a safe place to rest, they could die. It was part of the social contract of the wilderness to welcome strangers. It was also part of that contract for strangers to behave themselves as guests. In much of Jewish history, Jews were not safe except in the homes and settlements of other Jews, and so it has remained a sacred duty to care for visitors, and to cherish hosts.

WHAT ABOUT TODAY? – Today hachasat orchim (literally, “bringing guests in”) remains a mitzvah. You might say, well, rabbi, we have hotels and restaurants for that! We have Jewish institutions for that! But today many of us are aching for personal connection. We are not nomads like Abraham, but often our families of origin and our old friends live far away.  We human beings are social creatures, and we crave connection to others.  There are few ways to better get to know someone than to visit them in their home, or to welcome them into yours. And yet many of us only see other Jews in synagogue, or maybe at events.

THE SUKKOT CONNECTION – I believe that Sukkot can play a special role in bringing hospitality back to the forefront in Jewish communities. During Sukkot, we don’t entertain in our houses, we entertain in the sukkah. It might be the sukkah at synagogue, or it might be a makeshift sukkah in our yard (for more about making do without a real sukkah, see my article Sick of Synagogue). True, some people have fancy sukkahs, but even the fanciest ones look pretty ridiculous. Sukkot takes us out of our homes and into the sukkah, where we can warm up to the idea of traditional hospitality. The simplicity of the sukkah reminds us that human interaction is more important than the furniture.

THE HOST – A Jewish host is responsible for making her guests welcome, and to see to it that they are not embarrassed in any way.  It’s good to offer food or something to drink if that is possible. The host also watches out for the emotional comfort of guests.

THE GUEST – A Jewish guest should do his best not to be a burden to his host. (This is not accomplished by prefacing demands with “I don’t want to be any trouble, but…”) Say “Please” and “Thank you.” Do not embarrass the host by asking rude questions or criticizing. After being a guest, send a thank you note, or at least an email. For more about being a guest, see 5 Ways to be a Great Shabbat Dinner Guest.

THE MAIN THING Rabbi Nachman of Braslav said, “All the world is a narrow bridge; the important thing is not to be afraid.” It is easy to get stuck thinking that I don’t want to have anyone over because my apartment isn’t nice enough, or my cooking isn’t fancy, or because I fear some other judgment that a guest may bring. To conquer these fears, start small: invite someone to a Sukkot picnic, or invite someone you are sure will be kind. If they say “no” don’t take it personally – people say “no” for a lot of reasons – but invite someone else. If you really can’t see opening your home, invite them for coffee! But I challenge you (and myself!)  to use this Sukkot as a time to reach out to other Jews. And if you have a big success, come post in the comments. If it’s a disaster, yell at me in the comments!

Sukkot sameach: Happy Sukkot!