Bridging the Gap

Edmund Pettus Bridge, Selma, AL
Edmund Pettus Bridge, Selma, AL

Today my country is observing a solemn day, the 50th anniversary of Bloody Sunday on the Edmund Pettus Bridge outside Selma, Alabama. I remember that day. I remember it from the point of view of a white child who was nowhere near Selma, who was told that the communists were having a march down there in Alabama.

I grew up in a conservative white Catholic family in Tennessee. I mostly held conservative political views until I spent my early 20’s in a company town and realized there were an awful lot of questions I’d never thought to ask.  Coming out as a lesbian in my 30’s raised more questions and gave me a taste, a small taste, of being Other in America.

Lately I’ve been working a private study project on Twitter. I’ve had a sneaking suspicion for a long time that I wasn’t as knowledgeable about race as I’d like to be, but I was not clear what to do about it. I felt stuck until I realized that on Twitter, I could just listen and learn from people who actually know something. People mostly welcome a “follow” as long as you don’t tweet stupid things to or about them.

I agreed with myself that I was going to be quiet and listen. When something interested me, I would back up and read for context and do some research. If I were truly, truly lost I could ask a question, but I wouldn’t argue and I wouldn’t defend. Mostly I just listened and followed links.

Holy cow, I have learned a lot from listening to conversations and following links! It helped that my little project coincided with the advent of the #BlackLivesMatter hashtag.

I thought my heart and my mind were open, but I was kidding myself. If, reading this, you are assuring yourself that you’re pretty knowledgable, I challenge you to follow some smart people and listen for a while. Follow their links. Follow the articles they write, their blog posts. Find some thought-leaders in their fields, and see where they lead your thoughts. You will know you have found the right ones to follow when it gets uncomfortable.

If you insist on a short cut, there’s an essay I can suggest. I found it challenging to read with an open mind, but well worth the effort. How to Steal Things, Exploit People, and Avoid All Responsibility by Ta-Nahisi Coates is an eye-opener, especially if you’ve wondered to yourself how a well-meaning 21st century white person can be held responsible for the legacy of slavery in the US. Put the shields down for a few minutes and read it – easier said than done. If that’s too raw for you, too much information and anger for you, I recommend the writing of Michael Twitty on his blog Afroculinaria. He is a gentle healer of a man, but what he has to teach is no less powerful.

If, as a rabbi, I were to say, “I know all I need to know about Torah,” I would be a fool. If, as a citizen of the USA, I were to say that I know all I need to know about an issue as big as race, I would be no less a fool. We learn by listening, by reading, and by asking an occasional question. If we only talk to people who agree with us, then what we think today is all we’ll ever know.

I am writing this because I think I’ve found a way for a good-hearted person to learn without being a pain-in-the-neck, demanding that on top of everything else people of color should educate me. Twitter is great; it comes in tiny bites. It links to articles available on the Internet. It lets me listen quietly and digest.

Anyway, I thought perhaps there might be a reader interested in my study project, who might have a project of their own for which Twitter is a great medium to learn without being a pest.

Maybe for you it’s some other category. How many LGBTQ people do you know? How many Muslims? How many people with mental illnesses? How many with disabilities? Just remember, when you find some good folks to follow, don’t defend, don’t explain. Listen and learn. Follow the links. Take it in.

Rabbi Nachman said, “All the world is a narrow bridge.”  The next line is usually translated “the important thing is not to be afraid” which is not quite right. What the Hebrew really says is, “The important thing is not to panic.” I think that the marchers of 50 years ago would say that the important thing is not to give up, even if panic was all you could do the first time out. Let us not give up, not now, not ever, not on ourselves – and never on one another.

My “handle” on Twitter is @CoffeeShopRabbi.

Out of My Comfort Zone

Not Funny.
Not Funny.

I am a conflict-avoider. Hateful speech scares me for reasons I can’t fully explain, even if I’m not the target of the speech. I have decided I have to get over that pronto, because of a conversation last week.

I was in a room where someone began talking about the terrible synagogue murders in Israel, and they used the words “Muslim” and “animals” in the same sentence. Another person in the group spoke up, someone married into a family with Muslim members. I had been making my usual polite distressed noises, which made no impression at all on the speaker. I was ashamed of myself: why did I not say something? Because I was nervous? Since that encounter, I have decided “never again.” I am going to be direct when I’m in a conversation and someone uses hateful language, no exceptions, unless I am quite sure it’s dangerous to say something.

Since my resolution to be more direct and vocal about hateful talk, the stuff seems to be everywhere. Yesterday, someone on Twitter made a very big deal of my objection to an offensive word in her bio: “Georgia native and former liberal with eyes wide open. Blocked by several notable libtards including…”  [Emphasis mine.] I sent a message privately that I was getting set to “follow” her when I read the bio. “That word is offensive,” I wrote, “And while it’s there, I am not going to follow you.” She didn’t reply directly to me, but from the public messages she broadcast after, it was clear that I’d just given her something new to brag about.

I’m not accomplishing much, especially in the toxic soup of political social media, but at least it’s practice. I need practice, because I need to get better at this. (And yes, I needed to be more specific that what I was objecting to was the “-tard” part of “libtard.” I’m still too quivery-Southern-lady polite to be useful. Working on that.)

It’s important that we speak up, especially for groups to whom we don’t belong. “Do not stand by the blood of your neighbor,” we are told in Leviticus 19:16. In the Talmud, the text says that it would be better for a person to allow himself to be tossed into a furnace than to willingly embarrass another person [Bava Metzia 58b.] We are also commanded to engage with someone who does something wrong, a mitzvah I wrote about at more length in the post, “The Mitzvah of Rebuke.”

I share my difficulties in living up to my resolution because I know I’m not the only conflict-averse person around. Many of us are conditioned not to upset others, and we have to override that conditioning to confront someone about hateful words. We may be tempted by rationalizations: “What difference will it really make?” or “It’s just going to be something else for him to brag about.” However, I know what it is like to have to say, “Look, I’m Jewish, and I didn’t care for that joke.” It is horrible to feel like both the target of the speech and the only one who will say something.

The problem applies to people on both sides of the political divide. I know good people who are conservatives who’d never use a word like “retard” or use it in a portmanteau like “libtard.” I also have heard liberals say some ghastly things, often involving some use of “nazi,” which is always offensive unless you are talking about actual members of a Nazi organization. I’m determined never to let such things pass again, no matter who says them. Words that dehumanize and words that demonize have no place in our public discourse. The fact that they have become common is only evidence that it is time for people of conscience to speak up.

So yes, it is awkward. And yes, it is worth doing. Nothing will get better with silence.