Justice, Justice Part Two

Unidentified Korean War veteran, Freeport, New...
Unidentified Korean War veteran, 2010. (Photo credit: Wikipedia)

Justice, justice you shall pursue. – Deuteronomy 16:20

 

This past month I helped out a friend and his parents, Joe and Hideko. He needed to be out of town, and his elderly parents, who live on their own, needed someone to watch over them and do grocery shopping. August is my least busy time of year, and I genuinely like his parents: no problem!

 

The day after Dave (I’ve changed all the names) left town, his dad took three falls and complained of dizziness and a headache.  I bundled the couple into my car and off we went to the emergency room nearest their home, as instructed on Dave’s “In case of emergency” instructions.  Good news: no injuries, and no stroke in progress (my big fear.) The doc said, casually, “Be sure and get him an appointment with his VA doc this coming week.”

 

It seemed so simple: I had a number to call for his doc, and I called it. The person answering the phone said they’d call me back with an appointment.

 

Days passed.  Three days.  I began to get nervous. Joe began to fret. I called again.

 

We had the same conversation, and I was told they’d call back.  “Ahh, wait a minute!” I said, “That’s what they told us last time.  WHEN are you going to call back?” “Oh, sorry that happened, ma’am, within an hour.”

 

Two hours pass. My blood pressure is rising.  I phoned back.

 

This routine continued during office hours for a WEEK. I talked with a different person each time. Some of them lectured me on “procedure” and got downright nasty when I suggested that I no longer believed in callbacks. One seemed sympathetic, and assured me that “the doctor will call tomorrow.” Whew!

 

No callback.

 

Then, out of the blue, we got a call from the VA, a doctor’s office, no less, but it was an office calling to set up in-home visits (which my friend had been trying to set up for Joe before he left town.) The nurse (a nurse!) on the other end of the line was very apologetic, but also VERY FIRM that I had to get Joe to the doc soon. I assured her I’d love to, but how?

 

She said we could just go to the walk-in outpatient clinic in Oakland.  No one else had mentioned it.

 

So, the next business day, I bundle the couple into the car (this time with my partner in tow, because I’d learned that these two intrepid elders tended to wander in opposite directions in public places.) We got to the second floor of the building in Oakland and walked into a mob scene.

 

Lines and lines of men (mostly men) waiting to talk to someone. There was a line for people with appointments (I wanted to ask them all, how DID you get those?) and a line for people with no appointments. Joe and I got in that line. Hideko and Linda sat in the chairs.  We were only the second in line; I figured we’d gotten our first break.

 

This eighty-something gentleman, veteran of three wars — WWII, Korea, and Vietname — and I stood in the line for thirty minutes.  This gave me time to observe the room. The person handling our line seemed to spend most of his time staring at a computer screen and shaking his head. All around us there were vets, many of them elderly, and most of them, judging from their clothing, not well off financially. They  interviewed one another about the wars they’d been in (WWII? Korea? Nam? Desert Storm? Iraq? Afghanistan?). They waited, patiently.

 

Finally we got to the head of our line. At Joe’s request (his hearing is so poor that communication is difficult,) I explained to the guy behind the counter what the nurse had said: Joe needs to see a doc, and soon. He shook his head.

 

“No can do. You need to call for an appointment.” I explained that we’d already tried that, that the nurse said he could come to the outpatient clinic.

 

“This is an outpatient clinic,” he said, talking slowly, as if I were perhaps not quite bright, “For a post-hospital-discharge visit, you need an appointment.”  Then because I continued standing there, silent, trying to keep a grip on my temper, he said, “Why don’t you go over to the guy in the other line and talk with him?” He pointed us to the line that was marked clearly, “Only enter this line if you have an appointment.”

 

I looked at Joe.  Joe looked at me. We walked over to the other desk. That fellow immediately waved us off. “This is for people with appointments.”

 

“Have some mercy!” I said, loudly, “We’ve been phoning for a week!”  I marched up to the counter, past the line of guys waiting and stood at that counter. Joe stood next to me. I riveted my gaze on the guy behind the desk.  “I have to get this veteran to Dr. Marcetti. The nurse said so.  A doctor said so. And I don’t know what else to do, so I’m just going to stand here.”

 

There was a little silence.  He typed at his computer some more. He tore something off the printer.

 

“Here’s an appointment for next Monday.”

 

 

Now, what I want to know is, why do we treat veterans this way? Joe was trembling from standing so long (I was trembling from holding my temper.) This is a man who spent most of his eighty two years serving this country. He’s the veteran of multiple wars. His wife followed him around the globe; they’d lived the peripatetic life of military people. THIS is their reward?

 

I hear from Dave that things have actually gotten better in the last few years. The Obama Administration has reinstated some veteran services that were eliminated or curtailed during the Bush years.  That fact left me speechless.  This is better?

 

Justice, justice shall you pursue. 

 

I ask you, where is the justice for men and women who come home broken and hurt? Where is the justice for those who devote their lives to our protection and care? If you call the VA asking for justice, well, just know that no one ever calls back.

 

 

Justice, Justice, Part One

English: Logo of the .
Food Stamps, if you can get them, will provide $31.50 a week. After that, it’s time to go find a line for the Food Bank. Can you live on $31.50 a week for food – indefinitely?

Justice, Justice you shall pursue. – Deuteronomy 16:20

Twice in the last month I have had experiences that made me wonder where justice might be found.

One was this morning.  I went to register voters at the Emeryville Community Action Program, where folks were taking numbers and lining up for a distribution of food from the Alameda County Community Food Bank. Everyone I talked with was already registered to vote, but I had some interesting conversations.

My politics are way left of center, but I try to challenge my assumptions. This was a golden opportunity to do just that: I’m at a place that is literally handing out free food and free (used) clothing. I looked at the group and asked myself, “Where could each of these people get a job, if there were jobs to be had?”

The only person I saw there under the age of 60 was a charming young man who was setting up.  I did not ask if he was a volunteer or a paid worker, but he was definitely working. Everyone else looked quite a bit older than me (57). I also noticed that every hand I shook was callused; these people had done some hard work in their day. Many were both elderly and disabled. There were also a fair number of Asian elderly ladies who did not speak English — but even if they had, I can’t picture them working at Starbucks.

For the life of me, I can’t imagine what any of them would be doing without help from someone, nor can I imagine that there’s anything wrong with them getting help. But I’d rather see them at the grocery store with food stamps than standing in line on the street, waiting for the Food Bank handout. Old people should be treated with dignity, or so I was taught.

That brings me to the second experience: at the Veteran’s Administration. I’ll blog that one tomorrow.

Justice, justice you will pursue.

Where is the justice? It sure isn’t standing out there on San Pablo Ave, waiting patiently for a little food.

It’s a Mitzvah: Save a Life!

Blood donation drive
Blood donation drive (Photo credit: Wikipedia)

“Lo ta’amod al dam re’echa.”  — “Do not stand by while your neighbor bleeds.”  Leviticus 19:16

If someone is in dire danger, this commandment in the Torah insists that we must act. The ancient rabbis took this commandment so seriously that they teach us that even if it means breaking the Sabbath, even if it means breaking almost any other law, we must not stand by while someone is in danger of death.  (The exceptions? We may not engage in murder, incest, or idolatry, even to save a life.)

 Right now, in the United States, we are in the midst of a critical blood shortage. Last week, the American Red Cross reported that the nation’s blood banks were down by 50,000 pints.  That is not a typo: FIFTY THOUSAND PINTS of blood — blood upon which people’s lives depend! — are simply not there.  Each of those pints could make the difference between life and death for someone injured in the storms in the East, for a firefighter injured in Colorado, or for a mother with a complicated childbirth. Cancer patients sometimes need many pints of blood and blood products to continue fighting the disease.

Today I stopped by my local Red Cross Blood Donation center, and when the nurse looked at my record, she said, “Oh! Your blood type is negative! We really need those!” I asked her about the shortage and she shook her head: “Yes, it’s really, really bad.  Now let’s get your blood pressure.”

Now I have a bandaid in the crook of my left elbow, and a sticker on my shirt. I don’t know where my pint of A negative will go, but I’m told it may save as many as three lives.

Some people can’t donate: my partner, a cancer survivor, is barred from ever performing this mitzvah ever again. A person with a fresh tattoo or piercing may not donate until 12 months have passed. A person who may have been exposed to any of several diseases may not donate. People who have taken certain drugs cannot. If you wonder if you are eligible, or you have other questions, you can find the answers on the Red Cross Blood Donation website.  That site can also direct you to the nearest place to donate, and in many areas, you can make your appointment online.

Rabbi Simon Glustrom writes in an article on pikuach nefesh, preservation of life:

The preservation of human life takes precedence over all the other commandments in Judaism. The Talmud emphasizes this principle by citing the verse from Leviticus [18:5]: “You shall therefore keep my statutes…which if a man do, he shall live by them.” The rabbis add: “That he shall live by them, and not that he shall die by them.” (Babylonian Talmud, Yoma 85b)

In Deuteronomy 30, Moses speaks to Israel with a message from the Divine, and near the end he says:

I call heaven and earth to witness you this day, that I have set before you life and death, the blessing and the curse; therefore choose life, that you may live, you and your descendants.

For those of us able to donate blood, we have a the opportunity to choose life in a very literal way. The choice before us is indeed a choice between life and death, blessing and curse.

Choose life and blessing, that you and others may live.

Afterwards, cookies.

 

Bother the Rabbi!

Red phone
Call your rabbi!  (Photo from Wikipedia)

I work primarily with unaffiliated Jews: Jews who have chosen for now not to have a congregational home. So, when someone contacts me about study one of my first questions is, “Are you a member of a congregation?” Sometimes people say, “No,” and we go on to talk about what they want to learn. Sometimes they say, “Yes” and then my next question is, “Why don’t you give your rabbi a call about this?” Inevitably, the answer is, “I don’t want to bother the rabbi.”

Here’s the deal, folks: your rabbi LOVES to be “bothered” by people who want to learn. He is also waiting for the call that says you need a rabbi because you are sick or your aunt died or your kid is driving you crazy and you don’t know what to do. She is busy, yes, but these conversations are the reason she studied for the rabbinate: she wants to help / hang out with / learn with / listen to Jews like you!

People join congregations for lots of reasons. Many join with a particular kid-centered project in mind: religious school for the kids, bar or bat mitzvah, or something similar. There’s nothing wrong with that. But keep in mind that when you join you get other things with that membership besides religious school. One of them is a network of people and resources when you are in trouble, and when you want to learn. Then all you have to do is give the office or the rabbi a call and say, “Hineni [here I am!]”

If you want to learn, or you are in trouble, and you have a congregation, you are in luck: you already have what you need. (If you don’t have a congregation, by all means call me. I can use the work.) But don’t ever worry that you will “bother the rabbi.” Your rabbi is waiting for your call.