Image: Police tape at a crime scene. (geralt/pixabay)
Today a man walked into Chabad of Poway, CA and started shooting. At this writing, the alleged shooter is in custody, one woman is reported dead and three others are physically injured. The emotional injuries, of course, expand in waves from the event: everyone in the building was certainly traumatized, all the Jews of San Diego have been threatened, and all the Jews who belong to synagogues everywhere have felt it like a wound.
My son sent me a text message from Santa Barbara: “Mom, do we know anyone at that synagogue?” I messaged him back, “It was at Chabad. As far as I know, I don’t know anyone personally, but today all Jews are Chabad.”
Today all Jews are Chabad. Six months ago we were all members of Tree of Life synagogue in Pittsburgh. Last night I was at my synagogue home, at a very similar celebration: Shabbat and the end of Passover. We were haimish and happy, innocently enjoying the end of one holiday and the count to another. Now I think with a shudder: what if?
And you see, that is what the shooter wanted. He wanted me (and you, and you, and you) to think “what if?” – that is the goal of the terrorist. He wants me afraid to go to synagogue. Other terrorists want Muslims to be afraid to go to the mosque, and want African Americans afraid to go to church. The bombers of Sri Lanka wanted Christians and tourists to be afraid to be in Sri Lanka. Those who shoot or bomb in public places want to flaunt their power: “I can kill you. I can make you afraid.”
I can offer only one solution to this poisoning of the world. We must identify with the victims, and be very specific about the perpetrators. We must be one with Muslims of Christchurch, NZ. We must be one with the Christians of Sri Lanka on Easter Sunday. We must be one with the black church members of the American South. We must be one with the children who huddle in corners while the guns go on and on and on. We must be one with all in the world who dive for bomb shelters, all who cringe at every explosion, all the hurt, all the damaged, all who carry injuries.
We must have no tolerance for hate speech, and make no excuses for anyone who speaks hatefully. Their words manipulate the people who will act upon those words while the speakers wash their hands. Their words validate the hatred and the violence, be it done with guns or with bombs or with knives. Their words pull the triggers and wire the bombs; it was that way in Mississippi in the 1960’s, and it’s that way with the wave of hate crimes against people now.
When we speak hatefully of any group of people, we are doing the work of the haters. When we listen silently to hate speech, we are validating the speaker and whoever may listen. When we rebuke the speakers of hate, we are speaking up for the injured of every faith and every identification.
.לֹא-תֵלֵךְ רָכִיל בְּעַמֶּיךָ, לֹא תַעֲמֹד עַל-דַּם רֵעֶךָ: אֲנִי, יְהוָה
You shall not go up and down as a talebearer among your people; neither shall you stand idly by the blood of your neighbor: I am YHVH.Leviticus 19:16
I pray for all the mourners and the injured of Chabad of Poway. May they, along with the mourners and the hurt from every act of terror be gathered under Your shelter of peace. May we all be healed from our wounds; may we relearn innocence in speech and deed. Amen.
Postscript: I’ve begun hearing from the Jews I know in Poway, and they’re having a tough time. Please keep them in your thoughts.