Imanu Sarah: Sarah, Our Mother. Sarah was the wife of Abraham, and yet she is a mystery. The Book of Genesis has many passages that mention her:
She was the half-sister and wife of a chieftain. (Genesis 20: 11-12)
We know that she was beautiful, so beautiful that the Pharaoh of Egypt wanted her for his harem. (Genesis 12:11)
She was sometimes cruel in her dealings with her servants. (Genesis 16)
She had a sense of humor, but laughed at the wrong moments. (Genesis 18:12)
At 90, she was still so beautiful that the king of Gerar wanted her for his harem. Twice in her life her husband handed her over as a concubine to men that he feared. (Genesis 20)
Later that year, she conceived a child by Abraham and gave birth – at age 90. (Genesis 21: 1-8)
She was fiercely protective of her son Isaac, and demanded that his half-brother Isaac and his mother, her servant, be sent out into the desert to die. (Genesis 21: 9-21) The text is unclear exactly what Ishmael was doing to Isaac, but certainly he was an older male with a claim on Abraham’s estate, and Sarah was ruthless in getting rid of him and his mother.
At some later date, Abraham believed he had been told by God to take Isaac and sacrifice him. God intervened, and Isaac lived.
We do not know what happened between Abraham and Sarah after that. In Genesis 23, the text says that Sarah died at Hebron, where she was apparently living apart from Abraham, since he had to “come” [vayavo] to mourn for her and bury her. We know from the previous chapter that he had taken other wives or concubines, and had children by them.
We know nothing about Sarah’s feelings, except for the times that she was jealous of Hagar. We know about the time she laughed at Abraham, although God covered for her and said she was laughing about herself. (Genesis 18: 12-13) We don’t know how she felt about being passed off as a “sister,” handed to two different kings as a concubine.
We know that her son mourned her for a long time. (Genesis 24:67)
All that we know, we know through a narrator who was much more interested in other people and things. But even that narrator cannot deny that Sarah’s decisions had consequences: her choices to twice play along with the fiction that she was single, to give Hagar to her husband, to banish Hagar and Ishmael, to protect Isaac. Even though she was not much more than property in the world she inhabited, Sarah’s choices had world-changing consequences.
When ever I feel that no one is listening, that I am too small to matter, I remind myself of Sarah. Every choice we make has powerful potential.
Choices have consequences, sometimes long-ranging ones. May we all make good choices this week, for we never know when it may turn out to be important.