A reader asked:
Rabbi, do you think that it’s acceptable to use repurposed items for home ritual such as Shabbat? Right now, living on a shoestring budget, I don’t really have the money for $200 candlesticks or a Kiddush set for Shabbat, so I’m using items I already had in the house (for now, at least). Sometimes I worry that this isn’t really as acceptable as I want it to be. Any thoughts?
It’s fine to use ordinary candlesticks for Shabbat candlesticks, or to use a plain wine glass for kiddush. I often use tea lights for Shabbat “candlesticks” when I travel, because they are light, hard to break and easy to pack. In a hospital setting, where fire is out of the question, we might use electric lights that are shaped like candles. The mitzvah is lighting lights, not buying fancy candlesticks.
It sounds like you are dealing with two competing Jewish values. One is hiddur mitzvah, the beautifying of a mitzvah, which is a praiseworthy thing to do. Beautifying the mitzvah broadens its appeal to our five senses and the pleasure we take in the mitzvah.
The other Jewish value here is m’tinut [moderation.] The great 12th century scholar Maimonides argued that moderation in all things was one of the marks of a chacham [Torah scholar.] It is not good to be a miser nor it is good to be a big spender. Rather, we should seek the level he called the Sh’vil HaZahav, the Golden Mean. This is true for every aspect of life: what we eat, what we wear, our use of time and money, even our choices for study. The exact standards will vary depending on our means and situation.
If the only candlesticks you own have other religious symbols on them, then it might be better to get some from the hardware store, or use tea lights. But there is no requirement that you spend large sums of money to perform this mitzvah.
My first havdalah “set” consisted of some foil to hold the candle, a sprig from a rosemary bush for spices, and a shotglass for the wine. The only purchased item was the candle, which had to have multiple wicks. Even for that, there are inexpensive options.
There are some mitzvot that are very expensive: Torah education, keeping a kosher home, making aliyah (moving to Israel), having children, to name just a few. But that’s because of the intrinsic cost, not the extras. Hiddur mitzvah by its nature is an extra, something done to make things a bit nicer. It’s a good thing – in moderation!
One thought on “Moderation and Mitzvah”
Rabbi, I wonder if your inquiring reader worried that God would think that her repurposing meant that she did not value the Shabbat lighting as much as she should?
But I would think that the act of repurposing/recycling would also be a miztvah, because one avoids waste thereby.