I love perusing the Google searches that bring people to my blog, because it tells me what people want to know. Today someone typed, “How much to tip the rabbi.” I’m going to expand that a bit, to include the various ways rabbis are paid for their work.
– If you are a member of a congregation with a full time rabbi, the rabbi’s salary is part of the congregational budget.
– If you are using the services of a rabbi who is employed by a congregation and you are not a member, you may be asked to pay the synagogue for his or her time. That “honorarium” or fee will be mentioned when you set up the service (say, a funeral.)
– If you wish to express your thanks, you can always contribute to the rabbi’s discretionary fund. That money is set aside for charitable purposes (not the rabbi’s car payment). Your rabbi will use it to relieve immediate suffering (for instance, by purchasing “gift cards” to a grocery store for a hungry person) or to support the work of a nonprofit organization.
– Freelance or community rabbis (those not employed by congregations) may or may not perform weddings, baby namings, etc. The way to find out is to ask. Generally they have a set fee for these things, but the exact rate will depend on local custom.
– It is a Jewish tradition to give tzedakah[a charitable contribution] to celebrate happy occasions, to memorialize the dead, and at holidays. That money might go to a rabbi’s discretionary fund, or to a synagogue fund, or to a nonprofit that serves the needy.
– No respectable rabbi charges for conversion to Judaism. There may be a charge to take an “Intro” class, or to use the community mikveh, but conversion itself is not for sale. If someone quotes you a fee “for conversion” it’s time to look for a different rabbi.
– It is not rude or crass to ask up front about fees. If you cannot afford the fee as quoted, say so. The rabbi may be able to help you access assistance for low-income individuals, especially for a funeral.
This information is geared for the United States. However, the last point holds true everywhere: as Hillel said, the shy will not learn. Ask questions!
There was another one of those messages on my voicemail today:
“Rabbi, I got your name from —–, and here’s the thing, we’re getting married this March 2 and we have already reserved the hotel, we just need a rabbi and —– said you taught her Intro class and were really nice! Can you call me back so we can make arrangements? Oh, and what is your fee?”
My heart sank. I looked at the calendar and sure enough, the date in question is 8 weeks away and Shabbat. I will return the call, and I will be happy for them and friendly. And at the end of the conversation, no matter how friendly I am, they will be unhappy with me and it will just be sad. Because you see, I can’t help this couple.
Here are some tips for making your Jewish wedding plans a success:
1. CALL YOUR RABBI ASAP. Before you book the caterer, before you pick the venue, before you shop for a dress, call your rabbi. If your heart is set on a particular rabbi, the rabbi of your youth, you need to get on his or her calendar. Once something is set for a particular date, it’s hard to move. Rabbis’ calendars fill fast, faster than caterers’.
2. IF YOU DON’T HAVE A RABBI, BUT WANT A JEWISH WEDDING, START LOOKING ASAP. Even if you are not set on one particular rabbi, most rabbis will want to take time to get to know you and do some premarital counseling. This will help them give you a nicer, more personal wedding; it will also help you stay focused on what you are doing. You are not just planning an event, you are planning a major life change. The rabbi can help you prepare for it, and many rabbis won’t officiate without doing so.
3. IF YOU HAVE ANY SPECIAL NEEDS OR WANTS, START LOOKING FOR A RABBI NOW. By special needs, I mean if one of you is not Jewish, or if you expect any special family challenges, if one of you is Orthodox and the other Reform, if you have any special desires like “no mention of God” or a wedding that is close upon Shabbat (between sundown Friday and sundown Saturday). Not all rabbis feel that they can officiate at weddings that will create an interfaith household. Only a few rabbis will officiate on Shabbat. And you may need a rabbi with special sensitivity if you have a complicated family situation. In any of these cases, you don’t want to be looking for your rabbi six weeks before the wedding, because you are likely not to find him.
The right rabbi can help you navigate a lot of the other hurdles you will face on the way to the chuppah. She can help you deal with overwrought relatives. He can help you not lose sight of the awesome life change you are making. She can help you with the other details of a Jewish wedding, including understanding what they mean: the chuppah [wedding canopy], the ketubah [wedding contract], and so on.
Even the not-quite-the-right-rabbi can point you to other rabbis who might be a better match for your wedding. The sooner you call us, the more likely we can help you.
I’m sure you have noticed that all my “tips” are really the same one: call the rabbi! Sometimes people delay, especially if they think they are bringing something to the rabbi that he or she won’t like. Don’t worry about that: just call. (Trust me, we’ve heard it all.) If it isn’t going to work out with that rabbi, then you will have time to find the one you need.
If having a rabbi officiate is important to you, call the rabbi first. With the rabbi at your side, you can begin to prepare for your perfect day, and after that, for the rest of your life.
Atheism is in fashion these days. About a quarter of my Intro to Judaism students worry that I will find out that they do not believe in God. Another quarter are deeply suspicious of something they call “organized religion” because it is “the source of all the trouble in the world.” They are all serious, thoughtful people, and something has brought them to my class despite their misgivings: a need to explore Jewish roots, an important relationship, or a profound feeling of connection to Am Yisrael, the Jewish People.
And yet there is this god thing: I have begun to think of it as The Godzilla Problem.
A young friend of mine recently commented on Facebook that her phone now autocorrects “God” to “Godzilla.” I sat and looked at that post, and it dawned on me that THAT was a perfect distillation of the problem: the god that my students refer to so distastefully is a monster god who blasts and condemns and punishes very much like the Japanese monster with whom it shares three letters. Like Godzilla, he is scary but not real.
I don’t worship that god. There are people who do worship it. They believe that there is a Big Person who will blast and punish evildoers. They talk with relish about that god’s opinions and predict his actions at some future time. They act in the name of that god and do terrible things to other people “for their own good.” Those people espouse many different religions; they cherry-pick the Torah and other scriptures for proof-texts. Unfortunately they are noisy people and for many, they have become the voice of religion.
The God I worship, whose title I will capitalize, is more enigmatic: this God shines through every experience that leaves me with my jaw hanging open. I witness God in the smell of a newborn baby, in the power of an earthquake, in our questions at at the side of an open grave. I witness God in acts of selflessness and acts of courage. Abraham Joshua Heschel described this notion of God much better than I ever shall when he wrote about “radical amazement.”
Torah is the process of Jews reaching toward the Wonder: it is a dance between the amazed People and the Object of their amazement. I believe that the best way our ancestors could come up with to relate to Wonder was to personify God, to construct a metaphor that would allow them a way to explore holiness. They made a covenant with God, with commandments to make them holy, that is, more in tune with the amazingness of the universe. Our tradition warns again and again against falling in love with mere images. It is fierce about idolatry, in which human beings invest an object with the power or priority of the Great Mystery.
Heartbreaking evil has been done and continues to be done in the name of someone’s deity. I believe firmly that such acts are acts of idolatry: that so-called “god” is indeed “Godzilla.”
As a rabbi, as a teacher, my challenge is to wedge past the monster and lead my students through the door to amazement and questions. In our amazement with this world, with the questions of love and death, we may indeed approach the truth ofHa Kadosh Baruch Hu, the Holy Blessed One.
יהושע בן פרחיה אומר עשה לך רב וקנה לך חבר והוי דן את כל האדם לכף זכות
Joshua ben Perachiya used to say: Get yourself a rabbi, and acquire for yourself a friend, and give everyone the benefit of the doubt. – Avot 1.6.
The Sayings of the Fathers, from which this saying is taken, are a collection of friendly advice from the rabbis of old. This one, “get yourself a rabbi, a friend, and give folks the benefit of the doubt” is great advice, especially for a person who is or wants to be connected to Jewish community.
If you want to become a Jew, if you want to get married by a rabbi, if you want a rabbi for a funeral, if you want reliable advice on Jewish custom, law, or tradition, you really need a rabbi. Advice from Jewish friends, relatives, and people in the grocery store line is not reliable! (I say this from hard experience of my own: I made my first inquiries about becoming a Jew when I was in my teens. My Jewish friends were absolutely certain that one had to be born Jewish. I didn’t inquire further, and wasted years when I might have been happily Jewish, as I was destined to be. Oy!)
So you want to find your rabbi. Here are seven bits of advice:
1. ASK YOUR FRIENDS. If you have Jewish friends, ask them for referrals. If they don’t have a specific rabbi to recommend, ask them for referrals to synagogues (where you will often find rabbis.) If they can’t help you, ask them if they know someone who can make a referral.
2. CHECK THE LOCAL SYNAGOGUES & JEWISH INSTITUTIONS. You want a rabbi nearby, not one you can only contact through email. Check out your local rabbis via synagogue websites and by sitting through services they are leading. Other local Jewish institutions may have rabbis on staff – check their websites, too. Also — this is important! — if you find a synagogue that feels like home to you, their rabbi is a good bet to be your rabbi, too.
3. CALL A RABBI AND MAKE AN APPOINTMENT. You are not “wasting the time” of the rabbi when you make an appointment to meet with them. Most rabbis like meeting new people (they would not stay in this line of work if they didn’t.) You don’t have to be “sure” about this rabbi. This is a “getting to know you meeting.” There should be no charge for a meeting of this sort.
When you meet the rabbi, be sure to both talk and listen. Talk to her about your project (learning more, converting, marriage, whatever). Answer his questions as honestly as you can. Ask her the questions on your mind.
4. LISTEN TO YOUR KISHKES.Kishkes is Yiddish for “gut.” Are you comfortable talking to this person? Some people want a scholarly rabbi, some want a warm rabbi, some want a fun rabbi, some prefer a rabbi who doesn’t feel too chummy to them. Often we don’t even know what our idea of a rabbi is on the front end; it’s only when we’re sitting in the room with that person that we say, “Oh, that’s a RABBI!” So meet the rabbi and see what your kishkes say to you.
5. RABBIS VARY. Rabbis are individuals. Each has a personality, opinions, and ways of doing things. No two rabbis are alike, not two Reform rabbis, not two women rabbis, not two Orthodox rabbis. So if the first rabbi you meet doesn’t feel like “your rabbi” that is OK. If he or she has opinions or rules or a manner that you find upsetting, just keep looking.
6. WHAT’S A GOOD TIME?August through mid-October is a frantically busy time for rabbis with congregations, and many other rabbis as well. Call after the middle of October, or before August begins. Call the office phone during office hours, or email if you have an email address for them. It’s nice to give them a “head’s up” about the topic: “Hi, Rabbi Levy, my name is Ruth Adar. I’m considering conversion and looking for a rabbi.”
7. IF YOU HIT A SNAG:If a rabbi says he doesn’t have time, or she feels “wrong” to you, or if your Jewish friend thinks you are crazy for even wanting a rabbi, take the advice that opened this essay and give everyone the benefit of the doubt. There are lots of rabbis around. The one who isn’t a good fit for you, or who didn’t have time when you called, might be a good fit for someone else. Your Jewish friend may be reacting out of some bad experience of his own.
If you are in the United States or Israel, you’re in luck – there are lots of rabbis. If you live in the San Francisco Bay Area, you can check out the local rabbis via BecomingJewish.net. If you keep looking and asking and listening, you’ll find your rabbi.
I feel like everyone is always mentally judging moms when they’re out with their kids. Like they cannot mess up, w/o being visibly judged.
TheKnottyBride‘s tweet hit a nerve for me. I was a new mother thirty years ago when I discovered that every stranger had an opinion on my parenting. Was my baby wearing the right kind of shoes? Was I dressing him properly? Was I feeding him properly? One woman looked at me sternly and said, “You don’t want to be a Bad Mom, do you?”
Later on, I heard about it when I let the boys watch TV (Bad Mom!) and when I got rid of the TV (Bad Mom! Kids need TV or they will not be able to socialize with other kids!). I was a Bad Mom when I restricted their movie watching to only G movies (other parents said, “That’s kind of ridiculously strict!”) and when I made an exception to the rule, of course, I was a Bad Permissive Mom. When I divorced, I was definitely a Bad Mom, and as a divorced woman, I received even more unsolicited opinions.
As I’ve discussed in another post, there were a lot of folks who were sure I was a Bad Mom when I came out as a lesbian.
Eventually I learned to listen only to people I had reason to trust: our pediatrician and most of their teachers. I had a circle of friends with whom I’d consult about parenting decisions. I paid extra attention to parents of adults who’d turned out well. I learned to tune out everyone else. The “Bad Mom” theme became a family joke.
Later, when I became a Jew, the experience fielding other people’s opinions was handy. I converted with a rabbi who is still my model of a mensch and a rabbi. He is a Reform rabbi, so mine was a Reform conversion. I went before a beit din[rabbinical court], I immersed in the mikveh[ritual bath], and I threw in my lot with the Jewish People. I continue to grow in the observance of mitzvot, and hope to grow Jewishly until the day I die.
And yes, there are people who will insist that I am not a “real” Jew, or that I’m not as Jewish as a born Jew. I give them exactly the same amount of attention as the people who thought I was a Bad Mom. When I am having a low self-esteem day, it can get to me, but for the most part, I pay them no attention at all.
There are issues of interpretation of halakhah [Jewish law] that I understand and accept. In Orthodox settings, most of the things that a non-Jew cannot do are forbidden to me anyway because I am a woman, so really isn’t much of a problem. I’m already married, and I don’t expect an Orthodox rabbi to bury me. Not all Jews understand the Covenant in the same way; I accept that. What I don’t accept is the opinion that the only “real” Jew is a born Jew.
Just as with the parenting, I have teachers and friends whom I trust. I take their tochechot [rebukes] very seriously; I do my best to listen humbly and to make teshuvah[a return to the right path]. By doing so, I learn and grow as a human being and as a Jew.
There are people for whom I will never be a Good Mom, and people for whom I will never be Jewish Enough. It was a great and liberating day when I realized that I cannot change those people. Most of them are speaking from insecurity or some pain deep in their own souls. It’s their problem, not mine: I can’t fix it.
So I will close by giving my own Free Advice to new moms and new Jews. In Pirkei Avot, the sage Joshua ben Perachyah says, “Find yourself a teacher, and get yourself a friend, and give everyone the benefit of the doubt.” Find people you can trust to give you good feedback. Listen to them. As for everyone else, assume that they are being rude out of pain or insecurity or a misguided desire to help, and don’t worry about them. Do your best and LET IT GO.
I work primarily with unaffiliated Jews: Jews who have chosen for now not to have a congregational home. So, when someone contacts me about study one of my first questions is, “Are you a member of a congregation?” Sometimes people say, “No,” and we go on to talk about what they want to learn. Sometimes they say, “Yes” and then my next question is, “Why don’t you give your rabbi a call about this?” Inevitably, the answer is, “I don’t want to bother the rabbi.”
Here’s the deal, folks: your rabbi LOVES to be “bothered” by people who want to learn. He is also waiting for the call that says you need a rabbi because you are sick or your aunt died or your kid is driving you crazy and you don’t know what to do. She is busy, yes, but these conversations are the reason she studied for the rabbinate: she wants to help / hang out with / learn with / listen to Jews like you!
People join congregations for lots of reasons. Many join with a particular kid-centered project in mind: religious school for the kids, bar or bat mitzvah, or something similar. There’s nothing wrong with that. But keep in mind that when you join you get other things with that membership besides religious school. One of them is a network of people and resources when you are in trouble, and when you want to learn. Then all you have to do is give the office or the rabbi a call and say, “Hineni [here I am!]”
If you want to learn, or you are in trouble, and you have a congregation, you are in luck: you already have what you need. (If you don’t have a congregation, by all means call me. I can use the work.) But don’t ever worry that you will “bother the rabbi.” Your rabbi is waiting for your call.
