Image: Statue of a man holding his head. (strecosa/pixabay)
One of the strangest books in the Bible is the Book of Job.
The book begins with God and Satan (“The Adversary” for Jews) having a little bet. God points out to Satan that Job is a really good guy. Satan retorts that Job is only good because God protects him.
“Stop protecting him,” taunts Satan, “And he’ll curse your Name.”
God says to Satan, “Do what you like! Just don’t kill him.”
So Satan showers troubles upon Job. He takes away Job’s wealth, kills his children, and destroys his health. But throughout it all, Job never curses God. Friends come to Job saying that he must have sinned and he must repent, but Job keeps insisting that he has done nothing wrong. Finally God appears in a whirlwind, declares them all fools, and Job collapses, declaring himself “dust and ashes.” (Job 42:6)
There’s a bit at the end of the book in which God gives Job new wealth, a nice new house, new children, and everything seems super. Most scholars agree that it seems to be a very late addition, as if someone later insisted on a Hollywood ending. Anyway, any parent will tell you that you cannot simply replace dead children and make it all better.
Job admits to us that sometimes life really, really stinks despite everything we do.
That is exactly why I think the book of Job ought to be read more often, and with greater attention. Tsuris (Yiddish for trouble) finds many people who don’t deserve it. This is a terrifying fact of life.
In our terror that tsuris will find us, we attempt to find reasons for bad luck. We ask the cancer patient if he smoked, we drive only “safe” cars, we explain every ill in terms of something that someone did wrong. But there is no vitamin, no regimen, no diet, no car, no product, no magic talisman that will keep all bad things from happening to us. We are human, and we are prone to trouble. (Job 5:7)
I am all for medicine, and science, and research, and doing what we can with our brains to make life easier, better, and longer. I wear my seatbelt, and I do what my doctor tells me to do. Certainly science has given us wonderful tools to reduce human misery. But it is arrogant foolishness to look at a suffering person and say, “I would not have made her mistakes” with its corollary “…so that will never happen to me.” It is arrogant foolishness and it is cruel.
The book of Job is an extraordinary admission in a book that often seems to say “Be good and you are guaranteed only good things.” Job admits that sometimes life stinks, no matter what we do.
The true comfort in Job is hidden in plain view. Job’s wife suffers all the same losses that Job did. She loses ten children to death. She, too, is reduced to poverty. She becomes the caretaker for a sick husband. And yet only once, early on, does she speak, and for that commentators have vilified her ever since:
“Do you still hang on to your integrity? Curse God and die!” – Job 2:9
She is standing by him, caring for him, watching him suffer, suffering herself, and her rage and pain erupt. Then we don’t hear another word from her. But at the end of the book, there she is, ready to bear ten more children. She loved him, and she stuck by him. Their covenant held solid. Archibald MacLeish got it right in the play J.B.: the answer to human misery is love.
We need to consider as a society that when people have troubles, we often abandon them. We assure ourselves that it must be their fault. We worry about freeloaders. We worry about frauds and fakers. And people with genuine trouble, people who have been given steep challenges are left to become homeless, to starve, to struggle with impossible scenarios.
Mention “disability” and someone will pipe up about fakers. Mention “food stamps” and someone will tell you about frauds. Mention “homelessness” and some helpful soul will tell you it’s really about moral degeneracy, and drugs, and mental illness – and mention “mental illness” and someone will say that poor parenting is to blame.
Real people sometimes have real troubles and need help. We have to find our way out of the morass of fear, selfishness and arrogance and deal with that fact. May that day come soon.
God put us here for one another. Whether it is a spouse, or a friend, or a stranger, anyone who reaches out to another with love and kindness is an agent of the Holy One.
May we all have mercy on one another.
Excellent! Very revealing to me that in all the times I have read, taught, or written about this story I have never once considered the wife beyond the traditional, “Shame on her.” Thank you!
Reblogged this on Cairns and commented:
I had to share this one!
2 comments, Rabbi Adar:
First, a wonderful layout of suffering & the sufferers.
Second:
“Job’s wife suffers all the same losses that Job did. She loses ten children to death. She, too, is reduced to poverty. She becomes the caretaker for a sick husband. And yet only once, early on, does she speak, and for that commentators have vilified her ever since”.
This nugget is evidence that the writer heard the voice of God imperfectly… .