Mishloach Manot: A Delicious Mitzvah!

https://www.flickr.com/photos/shinyhappyworld/5634941531/
(image by Wendi Gratz)

Ask most American Jews about Purim and they will mention children’s parties, silly Purim Shpiels, costumes, and masks. They may tell you the story of Queen Esther. They might tell you about drinking alcohol in quantities not seen on any other holiday. They are less likely to mention one of the sweetest customs of the day: mishloach manot. (meesh-LOW-ach mah-NOTE) This is the mitzvah of wrapping up small gifts of food or drink to give to family and friends. If the Hebrew name is a tongue twister, call them Purim Goody Bags.

While it is a commonly observed mitzvah in some places, I had never seen it in my home congregation in Oakland. My first experience with mishloach manot was when one of my teachers at Hebrew Union College, Dr. Rachel Adler, showed up at class with a shopping bag loaded with a small brown paper bag for each student in her classes. Mine had a tiny bottle of kosher grape juice and 2 cookies. I was thrilled, then immediately felt guilty that I hadn’t brought her a goody bag, too.

Most sources give two reasons for this mitzvah: (1) to make sure that everyone has good things to eat to celebrate the holiday and (2) to promote good feelings and harmony in the Jewish community. It’s based on a verse in the Scroll of Esther:

Therefore the Jews of the villages that dwelt in the unwalled towns made the 14th day of the month of Adar a day of gladness and feasting, a holiday, and of sending portions to one another. – Esther 9:19

The gifts must be food, not money. They must be delivered during the day of Purim. They are given in addition to a special gift to feed the hungry, not instead of it, and one should not buy the gifts with money from one’s tzedakah (charity) budget. And despite my initial guilt feelings over Dr. Adler’s generosity, mishloach manot do not require a reciprocal gift.

The minimum to fulfill the mitzvah is a package of two prepared food items to one person. “Package” is a flexible term: I have seen fancy gift baskets of food for sale for Purim in Israel, but I have never received a sweeter mishloach manot package than the little brown bags Dr. Adler passed out to us with cookies and juice. One hectic year I used foil to make shiny little packages with wrapped candies inside. Mara Strom has written a charming article with 101 ideas for mishloach manot on a budget. The idea is generosity and delight, not ostentation or excess.

There are four main mitzvot of Purim: The Reading of the Megillah, Eating a Festive Meal, Giving Gifts to the Poor, and Mishloach Manot. Which of these mitzvot have you done in the past? Which might you like to try this year?

Purim Resources

Rabbi Adar, Purim 2012
Rabbi Adar, Purim 2012

Purim’s coming at sundown on Wednesday, March 23, 2016! In preparation, here are some posts from years past with information and ideas about the holiday:

The Basics of Purim

Purim for Beginners

For Your Enjoyment: Purim Videos!

Purim for Grownups?

Purim has a Dark Side

What’s Shushan Purim?

What do you look forward to about Purim? Is there anything you’d prefer to skip?

 

 

The Worst Day to Visit a Synagogue!

Purim
“Purim in Stamford Hill,” by Alan Denney

There are three days of the year when synagogues are weird. Services are not typical. The crowd attending the synagogue is not typical. Even the clergy may not be their usual selves.

In other words, those are bad days to “shul-shop,” to visit a prospective synagogue. Here they are:

3. Purim

Purim is fun, if you are a member of the community. But it is an evening when people wear masks, get rowdy, and may be a little tipsy. There may be a play, a “Purim Shpiel,” with lots of inside jokes that won’t make any sense to you. In the daytime, there will be a children’s carnival, with hordes of sugar-crazed little ones. Don’t visit for the first time on Purim – it could be the nicest shul in the world but you will want to flee screaming.

2. Rosh HaShanah

Rosh HaShanah (Jewish New Year) services are beautiful. However, they are also very long.The rabbi’s sermon will be longer, too. Like a church at Easter, every member is there and more dressed up than usual. The service, and the music, are different from regular services.  Tickets are usually required. Don’t visit for the first time on Rosh HaShanah – it may be pretty, but it just isn’t typical.

and now, for the VERY WORST DAY TO VISIT A SYNAGOGUE:

1. Yom Kippur

Yom Kippur is the worst possible day to visit a new synagogue. Nothing is normal. The evening service, Kol Nidre, is much like Rosh HaShanah: everyone dressed up, solemn music, lengthy sermon, a huge crowd. And in the morning service, it is all that but even more so: no one has had any coffee. If you are already part of the community, then misery has company. We do the work of the day (praying), we kvetch about our caffeine headaches, services go on and on and on. The music is still beautiful. But it is no place or time to take the temperature of a synagogue, because the singers are hired, the clergy is tired, and no one has had any coffee.

When is a good time to shop for a shul? Any day but those three days!

Miss Out on Your Jewish Childhood?

Queen Esther
Queen Esther

Some of us missed out on a Jewish childhood. We were raised in another tradition, or no tradition at all.

Some of us missed out on parts of it, or something happened that messed everything up.

Let me tell you a little secret: it’s never too late to have a Jewish childhood.

  • Want to have a bar or bat mitzvah? Talk to your rabbi about studying for an adult bar mitzvah. Yes, you can have a party, too.
  • Depressed that you never got to play dreidel? Invite people over for a night of Chanukah games and latkes!
  • Mad that you didn’t get to go to Hebrew school? It isn’t too late to take Hebrew classes.
  • Sad that you’ll never ask the Four Questions at the seder table? Host a seder with adults, and schedule yourself to chant them – you can do it!
  • Longing to dress up like Queen Esther on Purim? Or like a firefighter? Why not?
  • Yearning for a bubbe or a zayde? Talk to your rabbi about adopting a “grandparent.” Someone needs you as much as you need them.
  • Envious of youth trips to Israel? Ask your rabbi to help you find an affordable program open to your age group.
  • Wish that someone had taught you how to keep a kosher household, lay tefillin, make matza brei? Ask a friend or take a class!

You are the person in charge of your Jewish experience. If there’s something you want to learn, there’s someone teaching it. If there’s something you want to do, there’s a way. Will it be easy? No, but it might not have been easy as a child, either (ask any bat mitzvah if that Torah portion came easily!)

It isn’t too late. You might be just in time!

Image: AttributionNoncommercial Some rights reserved by Joe King

Purim to Passover = Preparation

Passover will arrive when the moon is full again.
Passover will arrive when the moon is full again.

Purim is over! Put away the masks and take an aspirin if necessary: it’s time to prepare for Passover!

Passover in 2015 begins at sundown on Friday, April 3. That’s the “first night” or “first seder.”

Note: In this blog, I assume that my main audience are beginners: people who did not for whatever reason get a Jewish education as children and who are looking to engage with Jewish life as adults. If you are looking for directions for keeping a frum house for Pesach this blog is not for you. However, if you are not sure what “frum” and “Pesach” are, you are in the right place (and you can click the links to find out what those words mean.)

1. WHERE WILL YOU BE FOR SEDER? Traditionally, Jews attend at least one Passover seder every year during which we tell the story of the Exodus and make it fresh again. So, if you do not yet have plans for attending a seder, it’s time to seek one out. If this will be your first seder, do not try to host it. Check with your rabbi or synagogue office: who has a place at the table for you? If you have a mentor  or Jewish friends, you can ask them, too. There may be a communal seder you can join for a fee, but be aware: tickets sell out, so call early! If you will be a guest at the seder table, here is an article about that. If this is not your first Passover, and you are going to host your first seder, here is an article for you.

2. GET RID OF YOUR CHAMETZ! Cleaning for Passover is the main way we prepare for the holiday, and it is a part of the experience of the season. We have to get rid of all our chametz. Chametz is any product with wheat, oats, spelt, barley, or rye that might at some point have gotten wet and swelled. We deal with the “might have gotten wet” part by just getting rid of all products containing those five grains. For instructions on cleaning for Passover, read Cleaning for Passover: Begin in Egypt.

3. SHOP FOR MATZAH: One of the names for Passover is Chag HaMatzot, the holiday of Matzah. We eat matzah during Passover. If you don’t particularly like matzah, you can fulfill the obligation by eating it at the seder, but if you want to have some at home, it’s a good idea to grab a box before they sell out. You can learn more in this article: Passover Shopping Tips.

Some readers may be thinking, gee, party planning, housekeeping, and shopping: is this any way to prepare for a holy festival? Passover is the quintessential Jewish holiday, because the spiritual part is hidden within seemingly mundane tasks. Over the four weeks between now and Passover, I’m going to use this blog to uncover some of the spiritual growth possibilities hidden in those to-do lists.

In the meantime, trust the process! Prepare for Passover! And let’s see where we are when the moon is full again.

Image: Attribution Some rights reserved by Klearchos Kapoutsis 

What is Amalek?

Yigal Tomarkin statue at Rabin Square, Tel Aviv. Zachor is the Hebrew word for Remember.
Yigal Tomarkin statue at Rabin Square, Tel Aviv. Zachor is the Hebrew word for Remember.

This coming Shabbat, the Shabbat before Purim, is called Shabbat Zachor, the Shabbat of Remembrance. We read a passage from Deuteronomy 25  about Amalek, a tribe who attack the Israelites as they go through the desert:

Remember what Amalek did to you on the road as you came out of Egypt, how he met you on the road, and struck the hindmost, all that were enfeebled at the back, when you were faint and weary; and he did not fear God. Therefore, when the Eternal your God has given you rest from all your enemies round about in the land which the Eternal your God gives you for an inheritance to possess,  you shall blot out the remembrance of Amalek from under heaven; do not forget! (Deuteronomy 25:17-19)

Amalek is a frequent topic in scripture (the topic comes up again and again: in Numbers, Deuteronomy, Judges, 1st Samuel, Psalms, and 1st Chronicle) and in rabbinic and later writing, right down to the present day. We have identified various characters as “Amalek” throughout our history, from Haman to Adolf Hitler.

But as modern people, as people who have been the object of genocide ourselves, how can we talk about obliterating an entire nation of people from the face of the earth? What are we to make of this?

It is tempting to identify any anti-Semite or even a group who hate Jews as Amalek. However, when we look through the Bible, we see many tribes who warred with the Israelites and later with the Jews, and only Amalek merits this “wipe them out” command. There is no tribe of people who identify themselves as Amalek today; there are no Moabites, no Canaanites, no Philistines, no Assyrians, no Babylonians. There are people who live in those lands, but the Biblical civilizations are dust.

In our time, Amalek is a lifestyle, an attitude: Amalek is the idea that it is OK to prey on the weak. Maimonides taught us, in Guide of the Perplexed, that the commandment to wipe out Amalek is not a commandment to hatred; rather it is a commandment to drive Amalek-like behavior from the world. We can see Amalek in business practices that trade on the desperation of others. We can see Amalek in schemes that prey on the sick and the ignorant. If we read Chapter 3 of Esther, we can see Amalek in those who scapegoat minorities to enhance their own power.

As Rabbi Irving Greenberg has written, “Remembrance is the key to preventing recurrence.” There have been many times in history when Jews have been weak and preyed-upon by the strong. Now in a different time in history, in many ways, we are strong. We are commanded to remember and to act: not for revenge, not for our own satisfaction, but to fulfill the commandment that Amalek shall be blotted out from under heaven.

Those who cannot remember the past are doomed to repeat it. – Jorge Santayana

Image: LicenseAttribution Some rights reserved by zeevveez