Jewish population data is periodically in the news, and discussions of it always seem to generate more heat than light. The National Jewish Population Survey (NJPS) in 2000 and more recently, the Pew Research Center Portrait of Jewish Americans set off a great deal of hand-wringing about the future of Judaism in America, because to some analysts they seemed to suggest that the intermarriage rate is high and climbing, and that the sky is falling in general.
Rabbis care about this stuff because our job (we see it as more than a job, it is our sacred task) is to see to it that Judaism is passed, intact, to the next generation and the generations that will come after.Certainly we don’t all agree on what “intact” means, but we care very deeply about the future.
Today I had the pleasure of sitting in a room with many of my favorite colleagues while Dr. Bruce Phillips of Hebrew Union College in Los Angeles offered us some insights on Pew and NJPS. He is a demographer and sociologist, which means that he understands how the surveys were done, the limitations of the data and methodology, and the implications of the studies. Better yet, while he worked on NJPS and consulted on the Pew Study, he is neither fundraising nor selling anything. One reason I mistrust the “analyses” I read in much of the Jewish press is that often the analysts are also dependent on a certain level of anxiety to keep the grant money and donations flowing to their organizations.
If you are interested in reading some of what he had to say, I live-tweeted the presentation. Go to Twitter and search for hashtag #IntermarriageData to find it. [Any errors in the tweets are solely my responsibility.]
I learned some interesting things.
First of all, I learned that NJPS and Pew count “Jewish marriages” in the present at the time of the survey. That means that marriages that began in 1950 are lumped in with marriages that began in 2012. The studies do not account for marriages that have since ended in divorce or death. They do not distinguish between marriages between people of exclusively Jewish ancestry and marriages between people with non-Jewish ancestors. The bottom line is that both NJPS and Pew actually minimize the increase in the rate of intermarriage. It’s more complicated than that, though: using Dr. Phillips’ data, it seems that among people in Jewish families with no history of intermarriage there is no increase in the intermarriage rate. Among people in Jewish families with a history of intermarriage, the rate of intermarriage is increasing quite quickly.
Dr. Phillips also pointed out that while one can see that as bad news, actually there has been an important change that skews things somewhat. In the past, Jews who married “out” often ceased identifying as Jews at all. Nowadays, intermarried Jews usually continue identifying as Jewish.
He identified four types of Jewish interfaith couples:
- Jewish (21% of IF couples) – One spouse is Jewish and engaged, other spouse non-Jewish but not strongly affiliated elsewhere. 44% of them raise children as Jews.
- Dual (45% of IF couples)- One spouse is Jewish and engaged, other spouse non-Jewish and strongly engaged with their faith tradition. 16% raise children as Jews.
- Secular (15% of IF couples) – One spouse is Jewish secular, the other Christian (or other) secular, neither engaged with faith tradition. 2% raise children as Jews.
- Christian (19% of IF couples) – One spouse is Jewish but unengaged, the other spouse is Christian and engaged with Christianity. 5% raise children as Jews.
He concluded by pointing out that neither NJPS nor Pew researchers spoke with the non-Jewish partners in these couples.
At that point, Dawn Kepler of Building Jewish Bridges continued the presentation. She and Dr. Phillips have been doing a study interviewing adult children of intermarriage, and are ready to present some preliminary information from their study. My notes from that part of the presentation are scrambled, so I’m not going to try to present that material here. It’s very exciting stuff, and if you are a professional interested in hearing about it, get in touch with Ms. Kepler or with Dr. Phillips: they rock.
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What does all this mean to me? My professional interest has long been the Jew at the margin of the community. My personal experience has been that with a little support and education, they don’t have to stay at the margin and indeed, some choose to engage with Jewish community and/or synagogue life.
Dr. Phillips offers a framework for thinking about the various needs of IF families. It helps me, as a Jewish professional, to listen more effectively to individuals and couples I serve. He said today that it is a fact that the majority of Jewish kids growing up now and in the future will be of mixed ancestry. Right now a lot of the Jewish establishment still speaks of interfaith families as if they are on the periphery. If Judaism is to thrive, interfaith families won’t be on the periphery: they’ll be a big part of Judaism going forward.
For me, as a professional, one take-away is that I need to quit thinking of Outreach work as “on the margins” – it isn’t. What we have called “Outreach” is right at the heart of the future of Judaism.
I call this a ‘right on time’ blog! This Sunday,we are having a congregational gathering to talk about the values, skills, etc. that we would like in hiring a new senior rabbi, as we enter into that liminal time in space, where our senior rabbi is retiring and an interim is about to join us, for a year. This piece has helped me gather some of my thoughts and I am very appreciative.
One of the big insights from Dawn Kepler’s portion of the presentation was that the responsibility of embracing new (and old!) members is not solely the rabbi’s task. It’s up to the whole membership to commit to reaching out with kindness and hospitality to new members and marginal members. We are members, not customers! Often, though, we talk as if “growing the congregation” is the rabbi’s “job.” Think about looking for a rabbi who can lead and inspire the present membership to grow the congregation. People might be attracted by a charismatic rabbi, but they stay (and commit past religious school) when they feel included and valued by the membership.
I so agree on the need for temple members to be involved in everyday outreach to new people! There is a huge difference between walking into a church and a synagogue. Churches – especially Protestant but Catholic too, if a bit more delayed – greet and welcome new people proactively, while synagogues generally ignore new people until they ask for help. (Which when I was new was way too daunting to do!)
We – my interfaith partner and I – just joined a new synagogue so we’re the newbies, but once we are settled, I’d like to take more of an everyday outreach role. Maybe turn “Shabbat Shalom, bulletin?” into something warmer and more welcoming.