Sacrifices for Shabbat?

I was delighted to see that sjewindy at A Humanistic Jew in Indianapolis left a pingback this morning to my post, Why Can’t Jews Get Married on Shabbat? entitled Jewish? Want a Saturday Wedding? Find a Humanistic Jew. He’s right about that; a humanistic Jew is one of the alternatives if you want a Saturday wedding.

However, I have an issue with something in his summary of my post, and I think it merits a post of its own. He wrote, “traditionally this [foregoing weddings on Shabbat] is a sacrifice Jews have made.” [emphasis mine]

Jews went out of the sacrifice business in 70 CE, when the Romans pulled down Herod’s Temple and burnt the broken fragments. As a Reform Jew, I am not praying for or looking forward to a restoration of that edifice, although there are folks in other movements of Judaism who are. (There’s another post for another day.)

Things I don’t do on Shabbat are not sacrifices in any sense of the word. For example, I don’t do my shopping on Shabbat. That is my practice because the day is a break from acquisition. I’m not sacrificing shopping in the way a Catholic sacrifices eating chocolate for Lent. I’m taking a break from shopping because it’s a distraction from Torah and relationships with people, and those are the focus of my sabbath.

I draw my boundaries around Shabbat differently than a halakhic Jew (a Jew who regards the contents of the medieval codes as a binding set of rules given by God and handed down through the generations.) For me, Shabbat is a day to refrain from creation and acquisition, a day profoundly different from the other six, a taste of the world as it should be. It is absolutely not a day for sacrifice in the sense of “going without.”

One of the most famous descriptions of Shabbat is in Abraham Joshua Heschel’s The Sabbath. He describes Shabbat as “a cathedral in time.” It is time set aside for openness to the numinous, when we put away anything that might get in the way of that activity. While Heschel himself was a halakhic Jew who kept Shabbat in the classic fashion, keeping Shabbat in the 21st century means different things to different Jews.

Sjewindy and I are largely in agreement. There are lots and lots of different ways to be Jewish. But sacrifices? Not since 70 CE, and never on Shabbat!

Traditional Jewish Weddings 101

A traditional illustrated ketubah (Jewish marr...
A traditional illustrated ketubah (Jewish marriage contract). (Photo credit: Wikipedia)

Invited to a Jewish wedding? Not sure what to expect? Here are some Jewish wedding traditions you may encounter.

HEBREW IN THE INVITATION – One wedding custom is to have everything on the invitation in both Hebrew and in English. Don’t worry, the translation is right there in front of you. No one will expect you to speak Hebrew at the wedding, except perhaps for Mazal Tov [Congratulations].

WHAT SHOULD I WEAR? – The invitation will probably tell you what you need to know (“formal,” “black-tie,” etc.) If the wedding is Orthodox, there may be expectations about modesty for women (no miniskirts, décolletage, etc.) If you have any questions about what to wear, call well ahead of time to ask.

WHAT CUSTOMS ARE DIFFERENT FROM A CHRISTIAN WEDDING? There are a number of distinct Jewish wedding customs. You may see some or all of these:

  • KETUBAH – A wedding contract, signed before the wedding begins or as it starts.
  • BEDECKENBedecken, “veiling” is a formal visit to the bride by the groom and his party just before the wedding (she and her attendants are in a separate room) and the groom sees her before she is veiled. This goes back to a Biblical story in which Jacob married the wrong woman when his fiance’s family deceived him.
  • CHUPPAH – The chuppah is a wedding canopy that symbolizes the new household that comes into being with this wedding. The bride and groom and their parents stand beneath it.
  • CIRCLING – The bride may walk seven circles around the groom during the ceremony, or in an egalitarian service, the couple may circle one another. Their lives will revolve around each other from now on.
  • PLAIN RING – For Jewish law, only one ring is required, given by the groom to the bride. It is a plain ring made of precious metal. The origin of this custom is that the groom is giving the bride an object of verifiable value as part of the wedding contract. Some couples use a plain ring that is in the groom’s family for this purpose, but the ring that the bride will wear after the ceremony is a ring with stones.
  • HEBREW VOW – The vow is usually in Hebrew, with the giving of the ring(s). The translation of the vow is “Behold, you are consecrated to me with this ring, according to the law of Moses and Israel.”
  • SHEVA BRACHOT – “Seven blessings” – These blessings are sung in Hebrew for the bride and groom. They celebrate not only this wedding, but the addition of a new household to the Jewish People.
  • BREAKING THE GLASS – The rabbi wraps a glass in cloth; the groom crushes it with his foot and everyone cries “Mazal tov!” There are many different stories about this custom.
  • DANCE THE HORA – At the reception, you may be invited to dance the hora – it’s a big circle dance, and if you “go with the flow” you won’t get in much trouble.

HOW CAN I BE A GOOD GUEST? Mostly, do the same things you’d do at any wedding: be happy for the couple, be pleasant to other guests, don’t drink too much, and so on. When in doubt, copy other guests who are near your age and gender.

 

The descriptions above deal with a traditional Jewish wedding between a bride and a groom. I’ll write about same-sex ceremonies and egalitarian practices in future posts.

A Jewish wedding is a time of great rejoicing, not only for the bride and groom, but for their families and for the greater Jewish community. Have a great time at the wedding!