What is Chol HaMoed?

April 18, 2014
Matzah brei serving

Matzo brei – a Chol HaMoed treat.

In the middle of Passover and Sukkot, you may hear the term “Chol HaMoed” or “Hol HaMoed,” and you might wonder, “A Whole What???”

That’s what Jews call the middle days of Passover and Sukkot. Both festivals run for a week. The first day (or two) of the holiday is called a “Chag” and is extra special, almost like Shabbat. Same for the last day: ideally, one is home from work and attends synagogue.  The middle days of the week  are still special but do not have so many restrictions: some businesses in Israel might be open, and Jews in Diaspora go to work. “Chol” means “Ordinary” and “HaMoed” in this context means “of the festival” – these are more ordinary days of the holiday.

Now, just to confuse things, you may also encounter this term: Shabbat Chol HaMoed Pesach. That’s the Shabbat in the middle of Passover, when it doesn’t fall on one of the “Chag” days. It has its own special Torah and Haftorah readings. There’s also one of those for Sukkot in some years. For information on this particular year, consult a Jewish calendar.

There’s a special greeting for these not-so-ordinary days in mid-festival: if someone says to you, “Moadim l’simchah!” it means “Festival of Joy.” You can reply with the same words, or you can just say, “Same to you!”

Note: There’s a trick for saying that “ch” sound in Hebrew. What noise does an angry cat make? The “ch” sound is a little bitty short version of that. If you truly can’t do it, use an “h” sound instead. 

Image: licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license.


What’s Simchat Torah?

September 25, 2013

Simchat Torah (seem-CHAT toe-RAH) or (SEEM-chas TOE-rah) is a joyful day on the Jewish calender.  It concludes the fall series of Jewish holidays. Some things to know about Simchat Torah:

Simhat Torah Flag

Children can’t dance with the Torah in their arms, so they carry flags to celebrate (Photo credit: Center for Jewish History, NYC)

MEANS – “Rejoicing of the Torah.” Many Jews literally dance with the Torah scrolls on this day.

WHEN - This holiday falls after Sukkot. For Diaspora Jews, it is the second day of Shemini Atzeret. For Israeli Jews and Reform Jews, it is the day after Shemini Atzeret. (Either way, it’s the 23rd of Tishrei, which in 2013, begins at sundown on Sept 26.)

WHAT DO WE DO? – We finish reading the end of the Torah Scroll, then quickly begin reading it again! In many congregations, this activity is accompanied by dancing, parades, and banners.

WHY? - We love Torah, and we want make sure we never stop reading it. Therefore we make a very big deal about beginning again. Also, since the Torah has to be rolled back to the beginning, and that’s a big deal anyway, why not make a party of it? This is an opportunity to express our love for Torah.

Details differ among Jewish communities, and your congregation may have special customs of its own. For instance, when I was a rabbinic intern at Congregation Etz Chaim in Merced, CA, we used to unroll the whole Torah scroll and take a “tour” of it before rolling it up again.

Does your congregation have a special Simchat Torah custom? Share it with us in the comments!


What’s Shemini Atzeret?

September 24, 2013
English: Jerusalem, Western Wall - Jewish holi...

Jerusalem, Western Wall during Sukkot (Photo credit: Wikipedia)

Shemini Atzeret means “Eighth Day of Assembly.”

It is mentioned in the Torah in Leviticus 23:39, “and on the eighth day [of Sukkot] there shall be a solemn rest.” This is a little complicated, because Sukkot has seven days. So what is the eighth day?

Think of Sukkot as a great party (because it is a great party, after all.) Ancient Jews called it “HaChag,” THE Holiday, because it was the most joyful holiday of the entire year. Now, think about the last great party you attended. Did you leave early, or find yourself staying long after the official ending?

Shemini Atzeret is one more day of rejoicing before the rains start and fall comes and things get cold and dark. In the Diaspora, for reasons I’ve discussed before, it goes on for two days, the second of which is Simchat Torah.

This year (5774, or 2013, if you insist) Shemini Atzeret starts on the evening of Wednesday, Sept 25, continuing until sundown on Sept 26.

I hope you’ve had a great Sukkot!


It’s Half-Past Sukkot – Do You Smell Rain?

September 21, 2013
Areas with Mediterranean climate

Areas with Mediterranean climate (Photo credit: Wikipedia)

Israel and the California coast both have a “Mediterranean climate.” We have rain in the winter, and it is dry in the summer.

For California Jews, this means that we experience the seasons as if we lived in Israel.  At the end of Sukkot, we will change a phrase in our daily Amidah prayer from a prayer for dew (the summertime prayer) to a prayer for wind and rain.  And sure enough, a trifle ahead of schedule, there is rain in the forecast for Northern California. Ideally, it would wait a few days, but still — pretty close!

I love the way the calendar reconnects me to the natural world.  The new day comes when the sun sets, not when the clock clicks over a line. I can look at the night sky, and know where I am in the Jewish month. Certainly, I can look everything up on hebcal.com, but the daily observance of Judaism pushes me to open my eyes, take a walk outside, and notice the world.

Some may say, “Ah, this is because the Jewish Calendar has its roots in the agricultural calendar of the Ancient Near East.” That’s true. But as with many things in Judaism, while it may have its roots in something impossibly long ago and far away, the effect of the observance in the here-and-now is fresh and urgent. Torah calls out to us to pay attention: pay attention to the world of which we are a part, pay attention to the people around us, pay attention to our own words and behavior.

Pay attention!


The Secret of the Sukkah

September 20, 2013

Sukkah

In the spring of 2002, I broke up housekeeping and got ready to move to Jerusalem. I kept only a few boxes of things that were precious to me: photos, books, some family memorabilia, and a few valuable objects including some papers. I knew that I’d be moving around for the next few years, so I got a storage bin in my home town and paid rent on it.  I could quit worrying, I thought: my things were safe and would be there when I was finally ordained.

However, a couple of years later there was a fire in the storage building. Everything in my unit was ruined by smoke and water. All the photos and albums were stuck together with black goo.  The books were mush. Most of it was not replaceable and did not have any “value” in the sense that insurance companies calculate such things. The only thing to do was pick through for a few salvageable bits and toss the rest of the stinking mess.  

We want life to be predictable, but it is not. We want to be “careful” and keep bad things from happening, but that’s not how life works. Between natural disasters and human error and the other zillion ways things can go wrong, a person could go crazy worrying. We can ask, “why do bad things happen to good people?” but really, the answer is that sooner or later, bad things happen to everybody.

The secret of the sukkah is that it is a temporary structure. It takes the terrible uncertainty of life and puts it front and center. In the sukkah, all you have is “now” because tomorrow it will be taken down (or blow over.) And it teaches us that “now” can be beautiful and joyful in its own right. 

The megillah [scroll] for Sukkot is Ecclesiastes. You might ask, “Who wants to sit in the sukkah and read grumpy old Kohelet?” But you see, he knows what the sukkah knows: most of what we think is important is temporary, volatile, fragile. No one in their right mind would try to hoard goodies in sukkah; better to share them than have it all blow away.

Sukkot is a festival of rejoicing. Enjoy the sukkah, enjoy the food, enjoy the friends. Enjoy them right now. We cannot predict tomorrow, but if we live life as fully as we can, at least we will know that we did not waste the golden moment.


Sukkot Vocabulary 101

September 19, 2013
Welcome to the Sukkah!

Welcome to the Sukkah!

Sukkot may be the kick-back holiday of the Jewish year, but it is also a holiday with its share of special words. Here are some of the main ones you may hear. When I give two pronunciations, the first will be Sephardic Hebrew, the second the Ashkenazi or Yiddish pronunciation.

Remember, all “ch” sounds are like the German in Bach or a bit like a cat spitting. If you can’t make that sound, just go for an “h.” Pronouncing it as a K is not cool.

GREETINGS

Sukkot sameach! – (soo-COAT sah-MAY-ach) or (SOOK-us sah-MAY-ach) means “Happy Sukkot!”

Chag sameach! – (CHAG sah-MAY-ach) Happy holiday!

Gut Yuntiff!- (Goot YUN-tif) – Happy holiday!

and you might still hear Shana tovah! (sha-NAH toe-VAH) – Happy New Year!

PEOPLE & THINGS

Sukkah – (soo-KAH) or (SOO-kah) is the little shack or booth with furniture in which we hang out for the holiday. Think “play house.”

Etrog – (EH-trog) is a citron. It looks like a big lemon. We shake it with the lulav. If it has a little twig sticking out of it, do NOT break it off. Your host might cry, because a broken pitom (PEE-tohm) renders most etrogim un-kosher.

Lulav – (LOO-lahv) is technically the closed frond of a date palm. It also is used to denote a bouquet of that palm frond with a branch of aravah (willow) and hadass (myrtle). During Sukkot, some Jews hold the lulav and etrog together, say blessings, and wave them around in 6 directions.

Ushpizin – (oosh-pee-ZEEN) or (oosh-PEE-zeen) means “visitors.” It refers not to the regular visitors, but traditionally to seven exalted guests one hopes will visit the sukkah: Abraham, Isaac, Jacob, Joseph, Moses, Aaron, and David. Modern Jews may also welcome Sarah, Rebecca, Leah, Rachel, Miriam, Deborah, Tamar, Ruth, and others. Pictures of them may decorate the sukkah.

If you could invite anyone in history to your sukkah, whom would you invite?

 

 

 


Jewish Hospitality

September 18, 2013
Sukkah

Welcome to the Sukkah (Photo credit: Wikipedia)

At sundown tonight we begin the celebration of Sukkot, and the heart of Sukkot is the mitzvah [commandment] of hospitality.

BIBLICAL ORIGIN – There are many examples in Torah of the patriarchs observing the mitzvah of hospitality. Possibly the most famous is in Genesis 18, when Abraham ran to meet his guests at Mamre, and hurried to feed them, even though he was still recovering from his circumcision. 

LIFE AND DEATH – Hospitality in the Bible was not just being friendly, or inviting people over. If travelers could not find a safe place to rest, they could die. It was part of the social contract of the wilderness to welcome strangers. It was also part of that contract for strangers to behave themselves as guests. In much of Jewish history, Jews were not safe except in the homes and settlements of other Jews, and so it has remained a sacred duty to care for visitors, and to cherish hosts.

WHAT ABOUT TODAY? – Today hachasat orchim (literally, “bringing guests in”) remains a mitzvah. You might say, well, rabbi, we have hotels and restaurants for that! We have Jewish institutions for that! But today many of us are aching for personal connection. We are not nomads like Abraham, but often our families of origin and our old friends live far away.  We human beings are social creatures, and we crave connection to others.  There are few ways to better get to know someone than to visit them in their home, or to welcome them into yours. And yet many of us only see other Jews in synagogue, or maybe at events.

THE SUKKOT CONNECTION – I believe that Sukkot can play a special role in bringing hospitality back to the forefront in Jewish communities. During Sukkot, we don’t entertain in our houses, we entertain in the sukkah. It might be the sukkah at synagogue, or it might be a makeshift sukkah in our yard (for more about making do without a real sukkah, see my article Sick of Synagogue). True, some people have fancy sukkahs, but even the fanciest ones look pretty ridiculous. Sukkot takes us out of our homes and into the sukkah, where we can warm up to the idea of traditional hospitality. The simplicity of the sukkah reminds us that human interaction is more important than the furniture.

THE HOST - A Jewish host is responsible for making her guests welcome, and to see to it that they are not embarrassed in any way.  It’s good to offer food or something to drink if that is possible. The host also watches out for the emotional comfort of guests.

THE GUEST - A Jewish guest should do his best not to be a burden to his host. (This is not accomplished by prefacing demands with “I don’t want to be any trouble, but…”) Say “Please” and “Thank you.” Do not embarrass the host by asking rude questions or criticizing. After being a guest, send a thank you note, or at least an email. For more about being a guest, see 5 Ways to be a Great Shabbat Dinner Guest.

THE MAIN THING - Rabbi Nachman of Braslav said, “All the world is a narrow bridge; the important thing is not to be afraid.” It is easy to get stuck thinking that I don’t want to have anyone over because my apartment isn’t nice enough, or my cooking isn’t fancy, or because I fear some other judgment that a guest may bring. To conquer these fears, start small: invite someone to a Sukkot picnic, or invite someone you are sure will be kind. If they say “no” don’t take it personally – people say “no” for a lot of reasons – but invite someone else. If you really can’t see opening your home, invite them for coffee! But I challenge you (and myself!)  to use this Sukkot as a time to reach out to other Jews. And if you have a big success, come post in the comments. If it’s a disaster, yell at me in the comments!

Sukkot sameach: Happy Sukkot!


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