Success! This is my sukkah in a stiff wind, as a Pacific storm blows by the California coast. (Please let it rain! Please let it rain!)
There are several delicate balances to be struck with a proper sukkah. The roof must provide more shade than sun, but it must also be open enough for one to see the stars at night. It should be comfortable and pretty enough for celebration, but not permanent. It must be a temporary structure, but it must not blow over in a reasonable amount of wind.
That last – the wind – is a real issue here in the San Leandro Hills. While the roof is not yet quite right (the schach promptly blew off in the wind) the fishnet walls are ideal for this setting.
There was once a man in Anaheim named Yacov who built a beautiful sukkah. It had an expensive carpet, and golden furniture, and Israeli art on the walls. It was so beautiful, that the man decided after the holiday that he wanted to keep his sukkah forever.
Still he worried. What about the golden furniture? What about the carpet?
So he put a door on his sukkah, and a great big lock, and he locked that sukkah up tight. He slept on a pallet in the sukkah every night.
The sukkah was a kosher sukkah. It had a flimsy roof of palm fronds. He worried about that roof, and thought to himself, “Thieves may come in by that roof!” So he got some lumber, and he put a roof on the sukkah that was more secure. He closed that roof up tight. And he slept in the sukkah every night.
And when he was in the sukkah, he noticed that he could no longer see the stars, or the moonlight, and he felt a little sad, but he had to keep his sukkah safe! For he loved his sukkah very much, and he slept in the sukkah every night.
Then a neighbor complained to the city, and a building inspector came. The building inspector said to Yacov, “Yacov! You have no permit for this structure!” And Yacov said very importantly, “This is a sukkah! You can’t penalize me for a sukkah! It’s my religion! First Amendment!”
And the building inspector said, “I think I need a note from your rabbi.” And Yacov lay awake in the sukkah that night.
The next day, Yacov went to his rabbi, and said, “Rabbi, I built the most beautiful sukkah. Would you come and see my sukkah, and tell the City of Anaheim that they have to let me keep it?”
The rabbi said, “Yacov! It’s almost Chanukah! What are you doing with a sukkah?”
Yacov said, “Rabbi, come see it. It’s the most beautiful sukkah ever.”
So the rabbi shook his head, and visited Yacov’s house. He saw the structure in the yard, with the big lock on the door and the protective roof above. “Is that your sukkah?” he asked.
“Yes, and it’s beautiful!” Yacov said, beaming. “Come in and see!” He unlocked the door, and opened it, and the rabbi peered into the dim interior. He saw the golden furniture, and the art, and the carpet. He saw the pallet on the floor. He looked up at the roof. He sighed.
“Yacov, my friend, this is not a kosher sukkah.”
“What? It’s the most beautiful sukkah in the world!”
“No, Yacov, I cannot see the stars. And whoever saw a sukkah with lock on it?”
“But I have to keep it safe, Rabbi! I love this sukkah, and I am going to keep it forever!” The rabbi sighed again, even deeper.
“Yacov, my dear, the day you decided to keep it forever, it stopped being a sukkah. The sukkah is here to teach us that nothing is permanent. We cannot keep anything forever. We must appreciate beauty in the here and now, for we do not know what wind will come tomorrow. What treasure have you been neglecting, while you tried to keep the sukkah?”
Yacov began to cry, and the rabbi cried with him. They sat on the golden furniture and cried.
So Yacov took the sukkah apart, and put away the furniture. He rolled up the rug and went inside, where his wife was waiting, and his children.
One of the things I very much wanted for my home was a structure that could give me a “head start” on a sukkah each year. Ingrid Martin of Earthly Sites made a garden design for me that included a pergola. Here’s the pergola, after one growing season. There are grape vines at each of the four corners, and they are so far doing nicely, especially the ones in the “back.”
Two problems: one, it’s very windy here. Windy enough that plants have to be chosen carefully (a couple of big sunflowers were blown to bits over the summer.) Sukkah walls were a real issue, because if they too wind resistant they could become unholy missiles that might hurt people. So I made a radical decision: my sukkah “walls” were going to be made of fish net. I purchased 30′ of 7′ wide fishnet, and today we’re going to “hang” the walls with plastic zip ties.
This will also allow those in the sukkah to enjoy the view, which is pretty spectacular. At least, that’s the plan.
I’m still trying to figure out the shkhakh issue. Shkakh is the roof of the sukkah. It’s critical that it offer more shade than sun, but allow one to see the stars. Also, it must be made of something that used to grow out of the ground. Many people use palm fronds or bamboo mats – again, with the winds up here, I am worried about trying to tie anything to the roof, lest it go flying away into the neighbors’ yards. It may not be a completely kosher sukkah this year, by next year the problem will be solved. At their current rate of growth, the grape vines will provide all the cover we need, maybe a little too much.
I figure that part of the point of the holiday is to get us out in nature, playing with greenery, figuring things out, anyway. Some may say, “But it isn’t kosher!” and all I can say to that is that this sukkah, like its owner, is a work in progress.
OK, so we got the fishnet out, and after drinking a lot of ice tea and talking about options, we decided to start in the middle of the back. I had no idea that you could double zip ties – cool. Thank goodness my friend and student Jake is helping me.
We got the walls up, and they need to “relax” a bit. One tricky item is trying not to hurt the grape vines that are creeping up the pergola supports – I can tell that when it’s time to take the net down, we’ll have to be even more careful. Now the walls are hung and the rug is in, and as you can see the sun is getting lower:
Time for some furniture, right? Since I’ll be making kiddush in there in a few hours?
A sukkah (soo-KAH or SUK-kah) is a small temporary structure Jews build to celebrate the week-long holiday of Sukkot. It is often translated “booth” but might better be translated as “shelter.” In the ancient Near East (and in some places, even today) farmworkers built these little shelters for the hurried end of the harvest, when it would take too much valuable daylight to travel home from the field every day. For Jews, the sukkah also is a reminder of the time when we were wanderers on the road from Egypt to Israel.
A proper sukkah is a temporary structure. Its roof is partially covered with greenery (ideally tree branches) but open enough that one can still see the stars on a clear night. The sukkah should be large enough for at least one person to sit in it at a table, and it may not be more than 10m tall. The walls should be constructed in such a way that they will not blow over in a wind. It is important that you acquire all the materials in a legal manner: “borrowing” greenery from a neighbor without asking (aka stealing) invalidates the mitzvah.
A sukkah can be as expensive or as inexpensive as you wish. The sukkah pictured above was built by a man named Yonassan Gershom, and on his blog he writes that it was built mostly of found materials; the bill came to $5. You can also purchase sukkah “kits” on the internet, which is one way to get a proper sukkah without too much worry. If you are skilled with tools, then you’ve got a head start!
Many people decorate their sukkah with carpets and wall hangings, and furnish it with a table, chairs, and even a bed! Since the mitzvah (commandment) is to “dwell” in the sukkah, it is good to eat meals and even sleep in the sukkah, weather permitting. It is especially nice to practice the mitzvah of hakhnasat orchim [hospitality] by inviting others to eat in your sukkah.
What if you don’t have a yard in which to put a sukkah? In cities, people sometimes build them on balconies, fire escapes or rooftops. (Be careful not to run afoul of local ordinances, however!) Synagogues and Jewish organizations often have a sukkah. If you sit in the sukkah of a friend or neighbor often, it is nice to offer to help them take it down at the end of the holiday; this is usually not a small job.
Sukkot is an opportunity to appreciate and enjoy nature while we share meals and conversation with family and friends. Whatever is available to you this Sukkot, be sure to get outside and enjoy the season!
“Succos: when G-d tells us to go outside and play, and reminds us everything we need is in the sukkah.” – @travelincatdoc
Sukkot was known in ancient times as THE Holiday, HeHahg. It was the biggest event of the Jewish year. That fact usually surprises American Jews, for whom the High Holidays and Passover are THE Holidays.
But in ancient times, all the observance we have just been through, the purification of body and soul, was just a warmup to the biggest holiday of all, a holiday when the Temple hosted special sacrifices and the Water Pouring Festival. During Sukkot, it was the custom to pour water over the altar in the Temple every day, and every night, the water was brought in a golden flask from the Pool of Siloah. It became a huge festival of light, too, with torches and jugglers and a joyful craziness. There is a record of a great rabbi, Rabbi Shimon ben Gamaliel, who juggled eight flaming torches as part of the celebration.
What happened, then? It all changed when the Romans destroyed the Temple in 70 CE. Without the Temple, we couldn’t do sacrifices, and the Water Pouring didn’t really make sense. We didn’t have access to the Pool of Siloah.
So all that remained of Sukkot was the ancient sukkahs, which we still build. Today Sukkot is still joyous (especially in Israel) but it has become a holiday of hospitality and a quieter kind of joy.
Our modern Sukkot may not have fire-juggling rabbis (!) but it has a wonderful sweetness. Start looking around for a sukkah: it might be at your congregation, or in the yard of a friend. Or maybe you’ll have one in your yard this year. This is our reward for the hard work of the last six weeks, our time of rejoicing.
Sukkot begins this year (2014 or 5775) on Wednesday, Oct 8, at sundown.
Sukkot may be the kick-back holiday of the Jewish year, but it is also a holiday with its share of special words. Here are some of the main ones you may hear. When I give two pronunciations, the first will be Sephardic Hebrew, the second the Ashkenazi or Yiddish pronunciation.
Remember, all “ch” sounds are like the German in Bach or a bit like a cat spitting. If you can’t make that sound, just go for an “h.” Pronouncing it as a K is not cool.
Sukkot sameach! – (soo-COAT sah-MAY-ach) or (SOOK-us sah-MAY-ach) means “Happy Sukkot!”
Chag sameach! – (CHAG sah-MAY-ach) Happy holiday!
Gut Yuntiff!- (Goot YUN-tif) – Happy holiday!
and you might still hear Shana tovah! (sha-NAH toe-VAH) – Happy New Year!
PEOPLE & THINGS
Sukkah – (soo-KAH) or (SOO-kah) is the little shack or booth with furniture in which we hang out for the holiday. Think “play house.”
Etrog – (EH-trog) is a citron. It looks like a big lemon. We shake it with the lulav. If it has a little twig sticking out of it, do NOT break it off. Your host might cry, because a broken pitom (PEE-tohm) renders most etrogim un-kosher.
Lulav – (LOO-lahv) is technically the closed frond of a date palm. It also is used to denote a bouquet of that palm frond with a branch of aravah (willow) and hadass (myrtle). During Sukkot, some Jews hold the lulav and etrog together, say blessings, and wave them around in 6 directions.
Ushpizin – (oosh-pee-ZEEN) or (oosh-PEE-zeen) means “visitors.” It refers not to the regular visitors, but traditionally to seven exalted guests one hopes will visit the sukkah: Abraham, Isaac, Jacob, Joseph, Moses, Aaron, and David. Modern Jews may also welcome Sarah, Rebecca, Leah, Rachel, Miriam, Deborah, Tamar, Ruth, and others. Pictures of them may decorate the sukkah.
If you could invite anyone in history to your sukkah, whom would you invite?
And I am pretty sure that someone was thinking, yes, but that’s not really Sukkot. You want the terminology and stuff, right? So now we’ll talk about that.
WHAT IS SUKKOT?Sukkot [soo-COAT] is the plural of Sukkah [soo-KAH], which is the Hebrew name of the little booth we build for the holiday. You may also encounter the Yiddish pronunciations, [SOOK-us] and [SOOK-uh]. It’s also the Jewish harvest holiday that follows the High Holy Days.
WHEN IS SUKKOT? Sukkot is a fall harvest holiday. It begins on 15 Tishrei, the fifth day after Yom Kippur. It lasts for eight days (seven days in Israel). It will begin on the evening of Sept 18, 2013. On the first two days and the last day of Sukkot observant Jews do no work.
WHY DO WE DO THIS?Sukkot started as a harvest holiday. Nowadays it is a chance to foster our relationships with friends and family. Remember, we just spent the last six weeks mending our relationships — now it’s time to enjoy those improved relationships! The little sukkahs also remind us of our temporary dwellings in the wilderness, and of the impermanence of most possessions. The observance of Sukkot is commanded in Leviticus 23:40-43.
HOW DO WE OBSERVE SUKKOT? Sukkot is unique in that we actually build the place where we celebrate it fresh every year. A sukkah (soo-KAH) is a little shed built to very precise directions, open on one side with a very flimsy roof of branches or reeds. We build it outside and eat meals in it. Some people actually sleep in their sukkah. Many Jews entertain guests in the sukkah, and in Israel, many restaurants also have them for customers to enjoy. It’s customary to decorate the sukkah with hangings, artwork, and home-made decorations.
WHAT IS A LULAV? Observant Jews also “wave the lulav.” It’s a bouquet of palm, willow, and myrtle, held alongside an etrog (citron) and waved to all the compass points, with a blessing. If you want to learn about waving a lulav and etrog, you can find more information here.
ARE THERE ANY MOVIES ABOUT SUKKOT?Yes! There’s a very funny Israeli film Ushpizin which is set in a very traditional community in Jerusalem during Sukkot. Ushpizin [oosh-pee-ZEEN] or [ush-PEE-zin] are visitors to the sukkah.
WHAT IF I DON’T HAVE A SUKKAH?Most synagogues build a sukkah. Calling them to ask about activities in the sukkah is a great way to learn about your local synagogues. Even if it is not practical to have a sukkah at home, however, you can do some similar activities:
Go on a picnic with family or friends.
Get out in nature! Go for a hike!
Invite friends over that you haven’t seen for a while.
Reach out to someone you think might become a friend.
Reach out to someone who seems lonely.
Get to know your neighbors.
Reconnect with someone you’ve been meaning to call.
Rejoice in the natural world, however you best do that!
Sukkot is a great time to practice the mitzvah (commandment) of Hachnasat Orchim, Hospitality. Whether you spend this Sukkot as a guest or as a host or (best of all!) a little of both, I hope that you are able to spend some time with friendly people, enjoying the fall weather!