Lag B’Omer falls on day 33 of counting the Omer, the count of days from Passover to Shavuot. (Follow the link if you want to learn more about the Omer and how to count it.) It gets its name from the number 33, lamed-gimel, which can be pronounced as “Lahg.”
It is a festive minor holiday, a short respite from the semi-solemnity of the Omer. During the Omer season, traditionally we avoid celebrations such as weddings. We are so serious because we are remembering a plague that killed many of Rabbi Akiva’s students. According to the story, the plague stopped on the 19th of Iyyar, so we pause then for some minor festivities.
It is a very minor holiday, not mentioned in the Torah at all. Some of the customs of the day:
WEDDINGS – Lag B’Omer is the one day during the Omer when weddings are traditionally performed.
PARTIES – Parties are often held on Lag B’Omer, precisely because they are discouraged otherwise between Passover and Shavuot.
HAIRCUTS – Some Jews do not cut their hair during the Omer. On Lag B’Omer, they can get a haircut. It’s also the traditional day for children’s first haircuts.
BONFIRES – Bonfire parties are particularly popular on Lag B’Omer. In the northern hemisphere, spring weather is well-established by that day.
In 5775 (spring of 2015) Lag B’Omer begins at sundown on Wednesday, May 6. How will you celebrate?
We are now “counting the Omer,” the days from Passover to Shavuot. In case you’d like to know more about it, here are two posts from past years that should answer some of your questions, and perhaps raise more:
Tikkun Leil Shavuot is one of the ways to celebrate the festival of Shavuot. It is an all-nighter Torah study session on Erev Shavuot.
In Exodus 19, God tells Moses to tell the people to prepare themselves for something that will happen on the third day. They are to wash their clothes and purify themselves, and to abstain from sex. The third day, God gives the Ten Commandments to Moses atop Mt. Sinai with terrifying lightning and thunder.
There is a midrash (Shir HaShirim Rabbah 1:57) that the Israelites went to bed early on the second night, in order to be well rested for the giving of the Torah. They were so tired (from all the bathing?) that they overslept and Moses was nearly late going up the mountain to receive the commandments. Tikkun Leil Shavuot “repair of the night of Shavuot” is a way of expressing our hunger for Torah, that unlike our ancestors, not only will we not oversleep, we will stay up all night, studying Torah in order to be ready to receive it.
The first Tikkun Leil Shavuot took place in Salonika, in the Ottoman Empire (now in Greece) in the 16th Century. It was hosted by Rabbi Yosef Caro (author of the Shulkhan Arukh and a great Sephardic mystic.) Today, in many Jewish communities, Jews gather to stay up late or even all night, to study together.
It may sound like a crazy thing to do, but I have some wonderful memories from Tikkun Leil Shavuot, which I’ve written about in another post, Why I Love Shavuot.
Whatever you do this Shavuot, I hope that you do something to celebrate this least-famous Jewish holiday. If your community has a Tikkun Leil Shavuot, go for a while (not everyone stays all night.) If you don’t have one available, invite a friend over to read from the Torah and ponder it together. If you don’t have a friend, get out a commentary or look at some of the great learning resources online. Or if nothing else, have some cheesecake!
Soon I’ll post more about online resources. Shavuot sameach – Happy Shavuot!
If someone especially dear to you has died in the past, you know that we never really stop mourning them. The absence of a loved one eventually becomes a kind of presence of its own, an ongoing awareness that that person was an important part of our lives and is no longer with us. Healthy grieving after months and years have passed is not overwhelming, but the sadness is there, and sometimes it is sharp.
The Yizkor service is usually attended only by those who have lost a parent or a close relative, although if you are remembering someone who is not a relative but dear to you, you are welcome to attend. It is an opportunity to let your guard down and grieve, or simply to attend as a respectful remembrance of the dead. Some attending the service will be recently bereaved; others may be remembering someone who died long ago. Some people cry a little. Some sit quietly and respectfully. You are welcome to let the memories come and to let emotion come with them – no one goes to Yizkor to look at other attendees.
There is a tradition among Ashkenazi Jews that a person with both parents still alive should stay away from the Yizkor service, lest the “Angel of Death” be attracted to one’s parents. However, if you need to mourn a sibling or a friend, there is no official rule against going to Yizkor; just be aware that if both your parents are living and known in the community, someone may warn you about the superstition!
Yizkor provides a safe space for us to mourn while honoring the memory of the dead.
When I watch the passing of the Torah at a bar or bat mitzvah,
I wonder: Who passes the Torah to me?
My father was Irish Catholic,
and my mother a Catholic who was once a Presbyterian.
My name is Ruth bat Avraham v’Sarah
But Abraham and Sarah died a long time ago.
I have no family stories about Passover.
Like Ruth, I’m here only because I wanted to be.
Who passes the Torah to me?
When I approached a rabbi about conversion
He gently suggested we study together
And passed the Torah to me.
When my first Hebrew teacher patiently
guided me right to left through the aleph-bet
She passed the Torah to me.
When I shivered in the water of the mikveh
and the cantor led me through the blessings
She passed the Torah to me.
When I talked for an hour with the Beit Din
When the Torah study class showed me how Jews study Bible
When the Talmud group welcomed me for discussions and stories
When an Israeli acquaintance corrected my Hebrew
When my study partner clapped a kippah on my head
They passed the Torah to me.
When a little girl showed me how to tear the challah
When a woman offered me my first taste of a Hillel sandwich
When the guy at the bakery said, “Shabbat Shalom!”
When a committee chair said to me, “Here, you can do this.”
When friends shared recipes and stories and customs
They passed the Torah to me.
If it takes a village to raise a child
It takes a congregation to raise a convert:
We pass the Torah from hand to hand
and make sure all the Jews who want can hold it:
can write it on their hearts,
speak of it in their homes,
teach it to their children,
bind it on their hands,
hold it before their eyes,
and write it – in golden letters! –
on the doorposts of their gates.
I’m so excited: my favorite Jewish holiday is coming!
I love Shavuot. I’ve loved it ever since the first time someone suggested I go to Tikkun Leil Shavuot, the Study for the Night of Shavuot, which might better be called the Jewish All Nighter.
I was a new convert, fresh from the mikveh. I’d been going to Torah Study at my synagogue for a while, but I found it very intimidating. Everyone was so sure of themselves! And loud! I was a bit timid, and while I loved study, Torah study was overwhelming. Still, when someone turned to me and asked if I was going to attend the all night study session to celebrate the giving of Torah on Mt. Sinai, I nodded.
I learned a lot of Torah that night, but I learned more about Jews, and about myself. I got a feel for the joy of study, for the adrenaline charge in a good machlochet [difference of opinion]. I learned that even the most scholarly people get silly after 2 am. Most of all, by the end of the night I was one of the gang. I never again felt timid in that room.
It’s been a long time since that first Tikkun. Now I’m a rabbi, and I’m teaching one of the 11:30pm sessions at the community gathering at the JCC. The rest of the night I’ll go from session to session, learning and getting silly and yawning and learning some more. But there will still be that giddy feeling of sitting up all night with the Torah, loving it and loving the people of Torah. What could be more wonderful?
Shavuot (“Weeks”) is just around the corner, and although it is a major Jewish holiday, it’s one of the least known.
HISTORYShavuot combines two ancient observances: a festival for the first grain harvest of the summer and the chag, or pilgrimage holiday, celebrated in Temple times. All Jews who were able traveled to Jerusalem to observe the sacrifices and bring the first fruits of their harvests, remembering and celebrating the covenant at Sinai.
THIS YEAR Shavuot begins at sundown on May 14.
OBSERVANCE TODAY Today we observe Shavuot in a number of ways:
Counting the Omer – Ever since Passover, we’ve been counting UP to Shavuot, building the anticipation for the holiday. Every night observant Jews say a blessing and announce the “count” of the day.
Tikkun Leil Shavuot – How better to celebrate the giving of Torah than to sit up all night and study it? Many Jews gather to study the night of Shavuot (this year, May 14).
Dairy Foods – It’s traditional to eat dairy meals on Shavuot, since if the law is newly given, there’s not yet time for meat to be kosher.
In the Synagogue – We read from the Torah, we recite Hallel (a service of praise) and we have a special Yizkor (mourning) service. For service times, check synagogue websites or call ahead before the holiday begins.
The Book of Ruth is the megillah (scroll) read and studied on Shavuot.