“Miracles” in the News

May 7, 2013
Big News

(Photo credit: Wikipedia)

My atheist friends give me a lot to ponder.  One wrote passionately on facebook:

Media: Stop using the word miracle. It has a whole host of implications, and some of the ones from the last 24 hours of the news cycle are horrifying, and deeply offensive. Don’t use it. Just don’t.

I knew immediately what he meant: there’s a story in the news about three young women who were kidnapped ten years ago and finally managed to escape their captors.  I agree with my friend, using “miracle” in this context is a minefield.  We’re talking about three young women who appear to have suffered imprisonment and abuse for a decade – he’s right, the word “miracle” is just gross.

That thought led me to another: is the obsessive reportage of this story a problem when we look at it at through the lens of Torah? My answer to that is a swift, “You betcha.”

The story is all over the news right now, and because it is upsetting, people want to talk about it. The fact that it is upsetting and sensational is the reason it’s all over the news, too -Big News is in the business of selling advertising time, after all: this story is much more mezmerizing than drones or the economic crisis facing most Americans. It will sell more soap flakes, and more diet aids, and after all, that is the bottom line.

Torah demands of us that we ask questions: instead of nattering about miracles or obsessing over salacious details, let’s stop and think, what speech is necessary? And is there any way we can learn something or be helpful?

OK, it was necessary to report the story; we need to do know what the cops do, and what goes on in our community. I’m less clear that I need to know about something like this in Cleveland when I live in California, but OK, I’ll go that far. But do I need breathless prose about miracles and gory details from well-coiffed anchors? I don’t think so. Do those poor women need microphones poked in their faces? Do their families? No and no.

Jewish tradition forbids talking about other people unless it is necessary. Rabbi Joseph Telushkin wrote a wonderful book on the subject, Words that Hurt, Words that Heal. MyJewishLearning.com has an article that gives you the short form of his teaching about lashon hara, [evil speech.]  Especially if the words we use could spoil someone’s reputation, or even cause envy, they are not proper speech for a Jew  even if they are true. Jewish law is stricter than American civil law on this subject: the truth of the words is immaterial, if they have any potential to cause injury, we shouldn’t say them.

There are words that ARE necessary, sometimes, even unpleasant words. We are commanded not to be passive when someone is being hurt (Lev. 19:16) so by all means, if you know of a crime or a possible crime, report it.

What speech is truly  necessary, in the case of the news story? Certainly, if you’ve heard the story and it upsets you, find someone with whom to discuss your feelings. The details of those women’s suffering are not our business; they are the business of law enforcement and the courts.  My fears, and my upset are my business. If I find I can’t leave this story alone, then I should talk it out with a rabbi, a therapist, or maybe a trusted friend.

It may be too, that with the story everywhere, it is necessary to talk to children about it. We need to reassure children that (1) this is very unusual and that (2)it is important not to go anywhere with strangers, etc. We also need to tell our children that we will value them no matter what, that they are infinitely precious, and that nothing will change that.

What can we learn? Perhaps we could learn to ask more questions when a situation in our neighborhood seems “a bit off.”  I’m afraid that’s all I can think of, though: this isn’t a news story that will inform my vote, or cause me to write my congressman, or make me a wiser person.

Speculating about it or treating this event as if it is some kind of entertainment is a low form of gossip.  Making theology out of it (miracles! redemption!) verges on blasphemy.  I am not in charge of Corporate News, but I am in charge of my keyboard and my remote. Jewish tradition suggests that if there is something that needs to be said, I should say it; if there is something that needs to be done, I should do it, but that beyond that, it’s seriously time to turn off the news.


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