Full of Grief and Dread

November 18, 2014
Har Nof

The Har Nof neighborhood, seen from nearby Yad Vashem, by JuanDev

I worked late last night, and I was typing away at my table when the news came: during morning prayers at a synagogue in the Har Nof neighborhood of Jerusalem, two young Palestinian men (allegedly, men who worked in the neighborhood) entered and wounded several people, murdering four. The police arrived and had a gun battle with the attackers in the synagogue. The attackers died, and at least one policeman was severely wounded.

Photos from the synagogue show pools of blood on the floor, slowly soaking into prayer books, tallitot (prayer shawls) and tefillin.

As the news went out, celebrations began in Palestinian neighborhoods. Hamas put a cartoon on its website, celebrating the murders. Prime Minister Abbas condemned the killings but wrapped his condemnation in generalities that suggested Israelis were to blame for incitements at the Temple Mount and elsewhere.

Things readers who have not lived in Israel may want to know, to understand the news reports:

  • Har Nof is a neighborhood in West Jerusalem. It is well to the west of the so-called Green Line, the 1947 boundary established by the United Nations. In other words, in no way, shape or form is it a “settlement,” or in an area occupied by Israel since 1967. It is one of the last places I would have expected such a terror attack.
  • The synagogue on Agasi St. is like many other such places around the city. About thirty people gathered there at 7am for the morning prayers. Most were men who are devoted enough that they make it there every morning to pray, who shared the kinship of that particular minyan. Perhaps someone slightly less religious was there to fulfill the mitzvah of saying kaddish for a close relative.
  • Prayer was underway. The participants were deep into the service, eyes lowered over the prayer books, swaying gently, murmuring the words, concentrating on saying the prayers. Their left arms were wrapped in tefillin, their shawls were wrapped around their shoulders or over their heads. Those deepest in prayer were likely completely unaware of their surroundings, wrapped tightly in their prayer garb, all senses occupied with the service.
  • Two men entered the synagogue with meat cleavers and a gun. They hacked at the group of people who were deep in prayer. The attack was so savage that five people are dead now, not counting the attackers themselves, and many others are in the hospital. The synagogue floor runs with blood.
  • PM Netanyahu and his cabinet are looking into ways to defend against more such attacks. This attack will not accomplish anything other than to make matters worse.  Life in Israel is about to get more difficult for everyone.
I am full of grief and dread. The grief is for the deaths of Torah scholars, and for one more step away from anything that might be peace. The dread is that it doesn’t matter what Israel is willing to offer, nothing but the annihilation of Israel will satisfy those on the other side. I want to shriek at the people celebrating, “Don’t you realize this is just as bad for you as it is for us?”
Pray for the peace of Jerusalem.

What is the Kotel?

September 29, 2013
Photograph,early 1900's,by one of the American...

Photo of the Kotel in the early 1900′s by one of the American Colony Photographers (Photo credit: Wikipedia)

“The Kotel” is one of the most famous holy places in the Jewish world.

“Kotel Ha-Ma’aravi” is Hebrew for the “Western Wall,” a retaining wall built by Herod the Great. It is all that is left of the Second Temple, built in 20 BCE (Before the Common Era) and destroyed in 70 CE by the Roman armies of Titus during their sack of Jerusalem.

Among gentiles it has sometimes been known as the “Wailing Wall” but that term has never been in common use among Jews. It got that name from the sound of the prayers of devout Jews who made pilgrimage there during the centuries of Roman, Byzantine, and Ottoman rule.

Many visitors to the Kotel write prayers on scraps of paper and press the paper into the crevices in the Wall.

Today the Kotel functions as an open-air synagogue. It has been in the news because of controversy over the norms for prayer at the site. For 25 years, the Women of the Wall have pressed for the right to pray aloud, to read aloud from the Torah, and to wear tallitot (prayer shawls) at the Kotel.  Their struggle is ongoing.

 

 


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