“May he come down like rain upon the mown grass, as showers that water the earth!” – Psalm 72:6
Psalm 72 is a Psalm attributed to Solomon. It begins, “Give the king Thy judgments, O God, and Thy righteousness unto the king’s son” and it continues with a list of things one hopes from a new government. I found it today when a brief sprinkle of rain sent me to the concordance looking for Bible verses having to do with rain.
Concordances are fun. We use them to find out how many times and where a particular word appears in the Bible. This is of greater utility if it is a Hebrew concordance, of course, since an English concordance only tells us about the English words that appear in a particular English translation. Still, the results can take us into parts of the text we failed to notice before.
In this verse “he” refers to the young prince, the future ruler of the kingdom. Yesterday we received the news that PM Netanyahu has been able to form a government for Israel. (Israel is a parliamentary democracy; for more about how it works, check out this article in the Virtual Jewish Library.)
Truth be told, were I Israeli I probably wouldn’t have voted for any of the people in the new government, but I wish them wisdom, virtue, and good common sense. May their government “come down like rain” upon the pressing issues facing the State of Israel, bringing vitality to the land and all its inhabitants.
Shemayah and Avtalion received the Torah from them. Shemayah said: Love work; hate domination; and do not get too chummy with the government. – Pirkei Avot 1.10
This is a quotation from Pirkei Avot (peer-KAY ah-VOTE), The Verses of the Fathers, a collection of sayings by early rabbinic teachers. Shemayah and Avtalion lived in the first century BCE (Before the Common Era). My friend and colleague Rabbi Amitai Adler teaches that while most translations go heavy on the formal language, these are homespun sayings meant as advice, much of it gained in the school of life. Hence, in my translation, words like “chummy,” and my private name for this document: “Advice from Our Uncles.”
Every now and then I return to Pirkei Avot for inspiration. I love its down-to-earth point of view and its timelessness. For instance, what a commentary on the arguments swirling around 21st century America!
Love work– Contribute to society, for the sake of your own dignity and for the good of society. Don’t live forever on the work of others, whether you are the heir of plutocrats or the recipient of public assistance. Also, love those who work: don’t exploit people who work with their hands. (By the way, under the present laws of the U.S., I am not convinced that anyone is needlessly feeding on the public dole: it is extremely difficult to qualify. I include this here on the chance that a reader personally knows someone who is scamming benefits. I do not know such a person, but I know people who go hungry because they can’t get benefits and haven’t been able to get a job in years.)
Hate domination– Shemaya and Avtalion knew domination: they lived under the domination of the Roman Empire. But it is interesting that they did not limit their hatred to any specific agent of domination. My interpretation? This is both permission to hate something (domination) but a subtle warning that not all domination is from the government. They knew the domination of ideology, also – Jewish society was beginning to splinter into various conflicting ideologies, that ultimately would give rise to sinat chinam, baseless hatred. Sinat chinam would destroy everything: the Temple, the society, local institutions, families, life as they knew it. Demagoguery is as destructive as any tornado.
Don’t get too chummy with the government– I can hear my libertarian friends cheering this one, but notice that it doesn’t say “get rid of the government” (in fact, Pirkei Avot 3.2 warns us to pray for the government, because without it, people would eat one another alive!) This is about putting too much faith in “connections” – thinking that because we “know someone” the things that are wrong in the society can’t touch us. The ancient Sadducees thought that because they were noisy about being “friends of Rome” that the supporters of the Temple party would be safe from Rome. Josephus’ account of the destruction of the Second Temple reminds us just how wrong they were.
Rabbi Meir Tamari wrote that over the centuries, apologists for various economic theories have tried to sell the idea that Torah teaches socialism, or communism, or capitalism, when it fact what it teaches is kindness and moderation in all things.
Love work, hate domination, and don’t get too chummy with the government: words to live by, I think. Work hard, and respect those who work. Love those who want to work, and don’t prevent them from getting decent work, or from getting paid for it. Hate domination in all its forms, and question anyone who wants to distract us and dominate us by pointing to scapegoats. Don’t get too chummy with the government: be skeptical, ask questions, and don’t be afraid to speak truth to power.