Wisdom from the Grumpy Old Guy

November 20, 2013
English: King Solomon in Old Age (1Kings 4:29-...

English: King Solomon in Old Age (1Kings 4:29-34) (Photo credit: Wikipedia)

Yesterday I moved into my new home. Last night, the skies over the Bay Area opened and it has been raining ever since. Last night I got the kitchen set to rights and was contented, today I am watching the gutters overflow and am looking for someone to help.

Life is like that. You get things all tidy and — oops! — something else happens. When I was young, I found that very frustrating. Now that I am older, I know that it’s just how it goes. Now that I am older, I know to be grateful it’s something as simple as the gutters.

There is a Jewish voice who speaks to this phenomenon. His name is Kohelet, the voice of the Book of Ecclesiastes, and he’s the original Grumpy Old Guy.  According to tradition, he was King Solomon in his old age. According to those sources, in youth, King Solomon wrote Song of Songs, the great erotic love poem of the Bible. In his prime, he wrote the book of Proverbs, a repository of wisdom. But in old age, he wrote Ecclesiastes, saying, “All is vanity.”

At the end of the book, after looking at all the kinds of pleasure life has to offer, and all the problems life has to offer, he concludes:

Not only was Kohelet wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs. The Teacher searched to find just the right words, and what he wrote was upright and true.

The words of the wise are like goads, their collected sayings like firmly embedded nails—given by one shepherd.  Be warned, my son, of anything in addition to them.

Of making many books there is no end, and much study wearies the body.

Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the duty of all mankind.
For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil.

– Ecclesiastes 12: 8-14

There are some things in life that are clearly good, or clearly bad, but for many things, we won’t really know until it all plays out. There’s an old Jewish story in which a man gets a horse for free, and he crowed, “Good luck!” Then his son broke his leg riding it, and he cried, “Bad luck!” Then the Russian Army came through drafting all the young men, but they didn’t take the man’s son because he had a bad leg — but the man would no longer declare something “good luck” or “bad luck” because the truth is, it’s often hard to tell.

May your gutters run freely, may your feet stay dry, and may all of us learn to reserve judgment until we have all the facts!


The Secret of the Sukkah

September 20, 2013

Sukkah

In the spring of 2002, I broke up housekeeping and got ready to move to Jerusalem. I kept only a few boxes of things that were precious to me: photos, books, some family memorabilia, and a few valuable objects including some papers. I knew that I’d be moving around for the next few years, so I got a storage bin in my home town and paid rent on it.  I could quit worrying, I thought: my things were safe and would be there when I was finally ordained.

However, a couple of years later there was a fire in the storage building. Everything in my unit was ruined by smoke and water. All the photos and albums were stuck together with black goo.  The books were mush. Most of it was not replaceable and did not have any “value” in the sense that insurance companies calculate such things. The only thing to do was pick through for a few salvageable bits and toss the rest of the stinking mess.  

We want life to be predictable, but it is not. We want to be “careful” and keep bad things from happening, but that’s not how life works. Between natural disasters and human error and the other zillion ways things can go wrong, a person could go crazy worrying. We can ask, “why do bad things happen to good people?” but really, the answer is that sooner or later, bad things happen to everybody.

The secret of the sukkah is that it is a temporary structure. It takes the terrible uncertainty of life and puts it front and center. In the sukkah, all you have is “now” because tomorrow it will be taken down (or blow over.) And it teaches us that “now” can be beautiful and joyful in its own right. 

The megillah [scroll] for Sukkot is Ecclesiastes. You might ask, “Who wants to sit in the sukkah and read grumpy old Kohelet?” But you see, he knows what the sukkah knows: most of what we think is important is temporary, volatile, fragile. No one in their right mind would try to hoard goodies in sukkah; better to share them than have it all blow away.

Sukkot is a festival of rejoicing. Enjoy the sukkah, enjoy the food, enjoy the friends. Enjoy them right now. We cannot predict tomorrow, but if we live life as fully as we can, at least we will know that we did not waste the golden moment.


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