Sorry on Australia Day-sky writing (Photo credit: butupa)
The Day of Atonement atones for sins against God, not for sins against man, unless the injured party has been appeased.”– Mishnah Yoma 8:9
if we are normal people leading normal lives, there are sometimes people to whom we to apologize. The offenses may be big, or small, and in some cases we may even feel they have been blown out of proportion, but something must be done about them.
A fascination with Intentions can distract from this process. Nothing messes up a good apology like “I intended X but you clearly misunderstood, you idiot.”
Imagine for a moment that you are standing in line somewhere. It’s crowded, and you step sideways or backwards because you are trying to keep your balance. Your foot, and all of your weight, lands firmly on the instep of another person. He yelps.
Now: what do you say? Most people would agree that the thing to say in this situation is “I’m sorry,” “Pardon!” or better yet, “I’m so sorry I stepped on your foot.” It should sound like the stepper actually regrets stepping on the foot. Then the other person might, if he is gracious, say, “That’s OK” or “That’s OK, but be careful!” or, if there was a crunch and severe pain, or a stiletto involved, “I think it may be broken.” All of those are useful replies.
What would NOT be OK is for the first person to say, “Your foot is in the wrong place!” or “What do you want? For me to fall down?” or “Quit complaining, you big baby!” After all, she just stepped on someone’s foot! And it would be ridiculous to say, “Well, I didn’t intend to step on it, so it doesn’t count. Get over yourself!”
The same applies when we step on people’s feelings. The first, indispensable thing to say is “I’m sorry,” in a tone that conveys genuine sorrow. It’s good to say it as soon as possible, but it’s never too late to say it. It doesn’t matter what you intended — not at this point — what has to be attended to is the hurt. That’s why it’s good to name the hurt: “I’m sorry I hurt your feelings/ ran over your dog / etc.” And no subjunctive mood nonsense, either: none of this “If your feelings were hurt, I’m sorry” stuff; that makes you sound like a shifty politician, and it just makes people angrier.
Then, after the other person’s reality is acknowledged — then it’s time for the explanation, if you want. “I wanted to tell you how nice the party was, not imply criticism about it!”
And if there was damage done (real or perceived), there’s the question of making it right: “What can I do to make this up to you?” It’s a powerful statement, because it disarms the aggrieved party. What will make this right? If the deed was bad enough (you ran over their dog with your car) it may be that nothing will fix it, and that’s sad. You made the effort to apologize, and that will have to do. But if they say, “Buy me a new dog,” then it’s time for restitution.
I live in California, and people are lawsuit-crazy here. They love to sue each other, and it’s tempting to live in fear of lawsuits, never taking responsibility for anything, lest someone take that to court and make money out of it. But folks, that is no way to live, and it is no way to run relationships with the people we love.
Here is Rabbi Adar’s recipe for a good apology:
1. “I am sorry that I _____ your _____.” Say it with eye contact, in a sincere tone of voice.
1a. (optional) “I intended _____, but instead it came across as _____, and I am sorry about that.
2. “What can I do to make this right?” or “Here’s what I have done to make sure this never happens again.”
3. Do it, if you can. If you can’t, make an offer: “I can’t afford _____ but here is what I can and will do _____.”
That’s it. That’s all that is required. It’s hard, but if you are going to the trouble of making amends and apologies, they might as well be good ones, right?
And don’t let those Intentions get in the way.