I invite my readers to chew on the words of Michael Twitty. He never lacks for flavor, and this post is especially good, engaging as it does both the head and the heart.
Originally posted on Afroculinaria:
“…It was the corroboration of their worth and their power that they wanted, and not the corpse, still less the staining blood.” James Baldwin, “To Be Baptized,” from No Name in the Street, 1972
I have been asked by many people to take a close look at the Michael Brown shooting case in Ferguson, Missouri and offer my opinion. I felt it best to take a step back and really absorb all the circulating currents of opinion and matters of fact before I made any personal pronouncements. This is my best attempt to answer that call, hopefully soberly, responsibly and with as much restraint as I can muster in the face of this deeply American tragedy. This is inherently a blog about food and food culture, but anyone who regularly reads this blog understands that it also is a blog about social and cultural justice. It is clear to…
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There are people who are quick with ideas - maybe we could call them the Microwaves, since they can cook their ideas in a flash – and then there are folks who need time, maybe LOTS of time, to cook on an idea. When an idea is challenging I can be a slow-cooker.
I don’t have much to offer you today. I’m cooking on something complex AND I have a bunch of promised work that must get done today.
Have you ever just had to stew on an idea for a while?
Today I attended a funeral for a wonderful woman. It was sad, as all funerals are sad, but it was also a celebration, because Henrietta Garfinkle, or “Hank,” as her friends knew her, had been waiting for this day. She buried her great love, Vic, 18 months ago, and while she was not a person to grieve herself to death, she looked forward to spending eternity with him.
A lot of people avoid funerals. It’s too bad, because at the funeral of a mensch – a deeply good person – you can learn a lot about how to become a mensch yourself. We heard stories from Hank’s children, and her children’s spouses, about how she had been with them. We heard from her rabbi. And as is the case with Jewish funerals, they told the truth about her. That is actually a rule about a Jewish hesped, or eulogy: it has to be true, even when the truth is difficult.
I can’t remember everything that was said. What I know is that I left that funeral with a clearer idea of exactly the sort of mensch that Henrietta was, and that as a result, I know some new things about how to be a good Jew and a good person. I learn not only how the person was good, but I get a sense of what their challenges were in being a good person. This happens every time I attend a funeral.
So the next time you hear of a funeral in your congregation, consider attending. It is a mitzvah to attend a funeral, even if you didn’t know the person well. If they were part of your community, it is a mitzvah to go, period. If they were especially beloved in your community, be SURE to go, because it’s a great opportunity: you’re going to learn from the best.
For my readers who are beginners at Judaism: I know that you sometimes wonder when you will “know enough” and that sometimes you feel intimidated by Jews who have generations of experience behind them. This is a wonderful, honest, forthright account by a women who was born Jewish and is very much like many people who will see at synagogue. We never stop learning, even the rabbis, especially the rabbis.
Originally posted on Oy Vey Out Loud:
History is Always Complicated
I was born into a UK Liberal Jewish family. At the time, my Shul was a member of ULPS (United Liberal and Progressive Synagogues), an organisation now known as Liberal Judaism. I think I had a baby blessing – I can’t actually remember:-) I remember going to Shul in North London now and then when I was very young, usually for Passover. The Communal Seder meal has a smell and taste that’s been the same in all the Shuls that I’ve attended:-) Boiled eggs, salt water, salmon of some kind, often cold, and of course matzos.
When I was four, we moved to South Wales, and started attending the ‘local’ Reform Shul in Cardiff – only 15 miles away. I had my Bat Mizvah at Cardiff, and then did it all over again in London in the Liberal Shul because that’s where most of our Jewish…
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I’ve written before about the ways in which the Jewish home is a mikdash me’at, a little sanctuary. Taking care of your home is an important part of Jewish living, whether you live in a tiny studio apartment or a mansion. Here are some simple ways you can make your home more of a sanctuary, a safe, calm place in the world. Choose one or two and see what happens after a month or two:
1. Make your home as safe as possible. Did you know that this is an actual mitzvah? Deuteronomy 22:8 says that when you build a new house, put a railing around the roof, so no one will fall off. The rabbis extended that mitzvah to include fixing all things that are unsafe around your home. Get rid of frayed electrical cords and things that can trip someone. Change that light bulb: it’s a mitzvah!
2. Display whatever Judaica you own. Use your Chanukah menorah to decorate during the 35 weeks a year it isn’t covered in wax! Let your Shabbat candlesticks decorate your bookshelves during the week, instead of sitting in a cabinet. Whatever you do, don’t worry that the room looks “too Jewish” – it’s a Jewish home, after all!
3. Chores: If you can’t get out of them, get into them. In The Happiness Project, by Gretchen Rubin, she suggests that one way to be happier at home is to attack those chores that you don’t want to do. Feign enthusiasm until you feel it. Crank up the volume on music from your high school days. Focus on the details you do like. These, too, are a way of making home safer.
4. Display photos of the people and places you love. You will feel happier every time you look at them. Pictures are not just for your computer screen and your phone!
5. Establish routines. Since Friday night is Shabbat, have a Thursday night or Friday morning routine to get ready for Shabbat. It might be preparing to make challah – or it might be something as simple as cleaning the kitchen and setting out the Shabbat candles. Use the post-Shabbat “burst of energy” to get chores or work done. Have Shabbat routines!
6. Make your bed every morning. Speaking of routines: making your bed is a three-minute task that gets your day started with a positive accomplishment, and means that when you come to bed at night, your place of rest is restful. What a concept!
8. Invite guests over. Hospitality is a mitzvah. It’s called hachnasat orchim, welcoming guests. You don’t have to feed them something fancy, just make them welcome. Get takeout and share it on the kitchen table or a card table. Better yet, invite them for Shabbat dinner.
9. Be mindful about consumption of media. Don’t let upsetting news stories run over and over. If you need “background noise” try music.
10. Kindness spoken here. Think twice about the words you use and allow into the house. Treat words that embarrass and words that spread gossip as a kind of filth – don’t let them in! Words are part of the atmosphere of your home, part of the furniture. That goes for “helpful” words that hurt feelings, too.
To some of these, you may be thinking, “That’s Jewish?” but seriously, making your home a place of refuge from the world is part of making a Jewish home.
May your home, and the homes of all Israel, be places of light and love!
Eloquent words, and true.
Originally posted on FindingOurselvesInBiblicalNarratives:
Once again the Mideast is in turmoil. Some even claim it is on the brink of war. Predictably, but sadly, much of the world is blaming Israel.
Let’s take a sober look at recent events. Palestinian terrorists kidnapped and brutally murdered three Israeli teens, Eyal Yifrach, Gilad Shaar, and Naftali Frenkel. In retaliation Israeli extremists kidnapped and savagely burned to death a Palestinian teen, Mohammed Abu Khdeir. Furthermore, videos show Israeli police brutally beating Mohammed’s cousin,Tariq Khdeir. The Palestinian crime was met with cheers in the Arab world. The Israeli crime was met with shock and revulsion in the Jewish world.
Why I wonder does the world seem so much more outraged by the crimes perpetrated by Israelis against these Palestinian boys and the crimes perpetrated by Palestinians against Israelis? Why does the world not take note that Israel prosecutes and punishes its terrorists, but Palestinians glorify and memorialize theirs…
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