Beginner’s Guide to Brit Milah (“Bris”)

April 5, 2013

English: A new born baby in his Godfather's ha...

You’ve been invited to a bris! If this is your first bris, there are some things that you should know.

1. WHAT’S A BRIS? A bris, or brit milah, is the ritual circumcision of a Jew. A bris is not merely a medical procedure, however. It is a symbol of the Jewish partnership with God, the covenant of Abraham. For the son of Jewish parents, a bris is usually on the 8th day after birth.

2. WHERE? A bris may take place in a home, in a doctor’s office, or in a synagogue. If you have been invited to attend as a guest, dress for the place: a bris at a home will be a bit more casual than one at a synagogue.  When in doubt about dress, ask!

3. TIME? A bris is often scheduled for the morning, usually on the eighth day after birth.  The actual bris takes only a few minutes, but there will be schmoozing before and schmoozing and a festive meal afterwards, so allow an hour or even two.

4. WHO PERFORMS THE BRISA bris is performed by a mohel (moyl),  a Jew who has been trained specifically for this ritual. Generally,  liberal (Reform or Conservative) mohelim (mo-heh-LEEM) are physicians who have received additional ritual training. Orthodox mohelim may be doctors, or they may have graduated from a program that trains mohelim in surgical techniques, aseptic techniques, and Jewish ritual and law.

5. DO I HAVE TO WATCH?  No. The mohel will tell everyone where to stand, but unless you are the sandak (the person who holds the baby and delivers him to the mohel) you are unlikely to see much anyway. If blood bothers you, don’t look.

6. DOES IT HURT THE BABY? At most of the brissim I have attended, if the baby cried, it was when his diaper was removed (cold air).  An experienced mohel will do the circumcision as painlessly as possible.

7. PRESENTS? It is not customary to give a present at a bris. However, if you wish to take a baby gift or something for the parents, it is OK to do so.  ”Gag gifts” such as one might have at a baby shower  are in poor taste, however; this is a serious religious ritual.

8. GREETINGS “Mazal tov!”  A bris is one of the happiest occasions in Jewish life, when the covenant moves to the next generation.

9. NAMING A Jewish boy receives his name at the bris. Many parents do not call him by name until after the bris; before that he is simply “Baby Lastname.” If you ask about the name and they are cagey about it, that’s what’s going on – go to the bris and you will learn the name when everyone else does.

 


Why Learn Torah?

November 29, 2012
Hebrew Union College in Jerusalem

Hebrew Union College in Jerusalem (Photo credit: Wikipedia)

I learn Torah because I think it offers a framework for living my life.

If I am busy observing 613 mitzvot [commandments] there is not much time or energy left for getting into mischief.

If I am busy blessing the food that I eat, the mitzvot I perform, and the ordinary pleasures of life there’s very little time left for being unhappy.

If I fill my days with chesed [lovingkindness] there will be no room for kveching.

If I fill my mouth with blessings there will be no room in it for lashon hara.

I learn Torah because it offers me a framework in which I can explore my options and make choices to live a better life. When I have a tough decision, I look to the tradition for the many discussions on that subject: what did the early rabbis have to say about it? What did Maimonides teach? What have more recent scholars had to say to people in my situation? What do my rabbis think? And then I use my brain, and I decide for myself.

But without the study, without the Torah, I have to make it up all on my own. There are things I won’t think of until it is too late. There are things I might never have considered. But when I have the Torah at my back, I know that while I may still make a mistake, I will know how I got there, and the tradition will still be with me to show me how to take responsibility and repair any damage.

With mitzvot [commandments] to shape my life, and the Torah to inform my choices, I believe I have a chance at making a real difference in the world.

I learn Torah because people much wiser than I found wisdom there.


A view from Jerusalem in light of 1000 missiles falling in Israel

November 21, 2012

Reblogged from RabbiStaceyBlank's Blog:

I love living in Israel (have I ever mentioned that before?).

Even now, as terrorists send missiles over half the country, I love living here.

I live in Jerusalem. We’ve had two missiles launched in our direction this week. On two occasions I heard the air raid siren. The first, we were at home preparing for Shabbat – we took our children and went to the basement of our apartment building.

Read more… 713 more words

Rabbi Stacy Blank is a friend and colleague who writes movingly and sensibly about life in Israel.

New Year, New Classes

September 20, 2012

We are now in the midst of the Yamim Noraim – the Days of Awe.  It’s a time of serious spiritual work.  It’s also, for many of us, a time of getting ready for the fall activities that will begin after the holidays are past.

I’m preparing for these fall classes in the San Francisco Bay Area now:

Exploring Judaism – This “Intro to Judaism” class meets on Sunday mornings from 10:10 to 11:10am at Temple Isaiah in Lafayette, CA. It’s a year long course, but you can sign up for shorter parts of the class, too.  Non-members are welcome. For more information including registration arrangements, check out the class description on the Temple Isaiah website.

Intro to the Jewish Experience (aka Jewish Foundations) – a Lehrhaus Judaica course for newcomers and others who are interested in getting the basics about Judaism in the context of a class community.  We’ll meet on Wednesdays from 7:30 – 9pm at Congregation Beth El in Berkeley, CA.  You can learn more and register on the class page in the Lehrhaus Judaica online catalog. Begins Oct 17.

Homer & Moses, Poets of their People – a Lehrhaus Judaica course for theater lovers (or Torah lovers!) who are interested in exploring two ancient blockbusters, the Iliad and the Torah via lectures by a classics teacher and a rabbi (yours truly) and a performance of the Iliad at the Berkeley Repertory Theater.  Why do we love the Iliad so much? What is it about the Torah that captures the imagination? You can learn more and register for the three-session class on the class page in the Lehrhaus Judaica online catalog. Begins Oct 18.

I wish you a sweet and happy year of learning!

 


#BlogElul: Three Ways to Take an Inventory of the Soul

August 20, 2012
Checkbook-ageddon

Checkbook-ageddon (Photo credit: adamthelibrarian)

If you are wondering what “#BlogElul” means in the title, I’m one of a number of rabbis and others blogging together as we approach the High Holy Days this year. We’re organized by Rabbi Phyllis Sommer, aka @imabima. If you’d like to hear a chorus of Jewish voices blogging this month, search for us on Twitter using the hashtag #BlogElul.

The month of Elul is for taking inventory of the soul. The Hebrew term is cheshbon hanefesh, literally an accounting of the soul.  This is not an easy task, because many of us have trouble seeing ourselves clearly. Here are three nontraditional but effective ways to get a reality-based take on what’s really going on in our lives:

1. ROLODEX.  I know, you have something more high-tech, a contact list on your phone, an address book, something. Whatever lists all the people in your life, look through it, slowly. Be aware of your body: are there any names that make you a bit uncomfortable?  Make a list of those names, the uncomfortable names. That’s your Elul to-do list: call those folks and deal with that discomfort. Take responsibility for your end of whatever happened. Do not try to get “satisfaction” from anyone – just take responsibility for yourself.

2. CHECKBOOK. “Checkbook” means whatever document gives me a fact based sense of where I spend my money. It may be last year’s tax return, or a budget, or a computer application. Ask: how do I spend my money? How much did I spend on food, housing, clothing? How much did I spend on entertainment? What were those entertainments? Where did I spend my money: what criteria did I use to decide with whom I would do business and with whom I would not? What did I spend on justice, on tzedakah, on relieving human suffering? Are there any red flags in this record: too much spending on alcohol, gambling, compulsive shopping? Would I be ashamed if my budget appeared in the newspaper?  How would it be different, to be a budget of which I could feel proud? What about the sources of my income: was all of it honestly earned?

3. APPOINTMENT BOOK. How do I spend my time? How is the balance between work and family? Does the record show appointments to take care of myself, my body, my soul, my legal obligations? What do I do on Shabbat, really? Do I show appointments for any volunteering or work that benefits others? Look through the appointments in the book: does anything here make me feel uncomfortable? Do I have appointments of which I am ashamed? Is there anything here I would not want my spouse or children to know? Is there anyone who does not appear in my appointment book because we have an unresolved conflict? What about the blanks in the appointment book: what filled those? Were they pursuits that really rested me, or were they pastimes in which I hid from something – and if so, what?

How do you take stock of yourself during Elul?


Rearranging the Furniture

August 29, 2011

Coffee Shop Rabbi is an experiment in Jewish outreach, and as such, I’m constantly watching to see what works, what doesn’t work, and what can be improved.  This fall big changes are afoot:  I am going to offer “Intro” classes of various lengths in four different cities in the SF Bay Area:  Oakland, Palo Alto, San Rafael, and Lafayette.  Three of the classes are sponsored by Lehrhaus Judaica, and one is sponsored by Temple Isaiah of Lafayette.

Two of these classes are my road-tested Intro to the Jewish Experience, 24 weeks, revolving enrollment, an ongoing process of building and learning about Jewish community.  The San Rafael class will be much shorter, a three part series of four classes each, exploring the practical aspects of Jewish spirituality and life.  The final class, at Temple Isaiah in Lafayette, will be their Exploring Judaism class, and it will follow a year’s arc with the life of that congregation.  I’m excited to expand my own learning about adult Jewish beginners in new settings and formats.

L’hitraot!


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