Yom Kippur: The Rehearsal

September 30, 2014
Home of Eternity Cemetery, Oakland, CA

Home of Eternity Cemetery, Oakland, CA

What sort of crazy people rehearse their own deaths?

Jews, that’s who.

Yom Kippur is a rehearsal of our deaths. We do our best to pretend to be dead: we don’t eat, we don’t wear nice things like leather shoes and cologne, and we don’t have sex. We sit in synagogue and reflect on the fact that our lives are very short, and we don’t know how long we’ve got. We read the Unetaneh Tokef: “Who will live and who will die? Death by fire or hanging? Death by illness or by flood?” We read about all the terrible things that can happen to us, and we reflect.

One of the things I do during the Days of Awe every year is visit the cemetery. I go to the place where Linda and I have purchased a plot, and I sit there a while and reflect on the fact that someday, thirty years from now or next week, my friends will lay my body in a box and put it in the ground right there.

This is not a pleasant thought, but it is a thought that keeps me honest. I do not know anything for sure about afterlife, but I know that my agency, my ability to make a difference in this life will be over for good when I travel to Home of Eternity Cemetery for the last time. So I better get moving on the things I want to do.

I will rise from prayer after Yom Kippur energized for my one precious life. I will rise ready to LIVE.

What do you want to do with your one precious life? What do you need to do now, for any of that to happen? 

 


What’s Yom Kippur? 12 Facts

September 13, 2014

  1. Yom Kippur, or the Day of Atonement, is the most solemn day of the Jewish year. Jews have observed Yom Kippur for millennia.
  2. Yom Kippur observance is based on Leviticus 16, where procedures are laid out for atonement for all the sins of Israel. The key verses are 29-31: “This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or a foreigner residing among you—because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins. It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance.”
  3. Once the Temple was destroyed in 70 CE, sacrifices were no longer possible. Yom Kippur remains a day of fasting and earnest prayer. Even in extreme situations, Jews will do whatever they can to fast from sundown to sundown.
  4. The Day of Atonement atones for sins against God, but it only atones for sins against one’s fellow human beings if one has already gone through the process of teshuvah. Follow the link for more information about teshuvah. Because often proper teshuvah takes time, the entire month of Elul is set aside for preparation for the Days of Awe.
  5. The evening service that opens Yom Kippur is called Kol Nidre, after the legal formula with which it begins. Kol Nidre means “all vows.” It is both a nullification of foolish vows we may be tempted to make during the day of fasting, and a remembrance of the many times our people were given the bitter choice of conversion (to Christianity or Islam) or death.
  6. Yom Kippur is unique in the Jewish Year in that there are five complete services for the day. A normal Jewish weekday has three services. Shabbat has four. (The number of services corresponds to the number of sacrifices in Temple times.)
  7. On Yom Kippur, Jews traditionally observe five different practices:  We fast from food and water, we do not wear leather shoes, we do not bathe, we do not “anoint ourselves” (use lotions or wear makeup) and we refrain from sexual relations. Fasting is the most widely observed of these among liberal Jews. However, people with medical problems and pregnant women are forbidden to fast. Children under 13 do not fast.
  8. Yom Kippur is the day when Jews who do not otherwise enter a synagogue will go to services. Many Jews spend the entire day at synagogue, going to services, studying, confessing personal and communal sins, and discussing serious matters.
  9. On Yom Kippur, Jews who have lost close relatives attend Yizkor, a service of mourning and remembrance.
  10. The last service of the day is Neilah, “locking,” which refers to the poetic idea that during the Days of Awe, the “gates of repentance” are open. It is a dramatic service in which the cantor and service leaders plead for God’s forgiveness for Israel.
  11. Yom Kippur appears to “move around” in the Gregorian calendar. That is because Jewish holy days are set by the Jewish calendar, which is lunar and works differently than the Gregorian. In the Jewish calendar, Yom Kippur always falls on the 10th of Tishri, in the autumn.
  12. In 2014, Yom Kippur begins at sundown on October 3.

What is the Book of Life?

September 11, 2014
Cuneiform tablet

Cuneiform Tablet: Assyrian accounting

There is an ancient tradition that on Rosh HaShanah our names are “written in the Book of Life” if we are living good lives, and that sinners have the ten days to Yom Kippur to do the work of teshuvah. (Click the link if you are not familiar with teshuvah. It means more than the English “repentance.”)

Do modern Jews believe that God has an actual account book in which our lives are measured? In a word, no.

This tradition has its roots in Biblical metaphor. In Isaiah 4:3, the prophet speaks of the survivors of the Babylonian invasion as those who are “recorded for life in Jerusalem.”  It is referenced more clearly in a book of midrash called the Book of Jubilees that was not accepted for inclusion in most Bibles. The idea of a divine accounting book has its origins in Babylonia, where the concept of a Day of Judgment also first appeared. The civilizations of Mesopotamia were enthusiastic about bookkeeping. Much of the written materials we have from them are accounting books; it’s not surprising that they thought the gods would love accounting, too.

So why keep this tradition, if we don’t take it literally? The written word is a powerful image in the Jewish imagination. Words are powerful (they are the means of Creation in Genesis) – the written word even more so. God writes on the tablets at Sinai, to establish the laws of the covenant. The medieval teacher Bachya ibn Pekuda wrote that “our days are scrolls, and we write upon them the Torah of our lives.”

God may not keep an actual accounting book, but our lives are finite. None of us knows when we are going to die, only that we will not live forever. On Yom Kippur, we take a day to think seriously about our lives. What have we neglected? What have we done that we would regret? On Yom Kippur, there is still time to make it right. But the image of the Book of Life pushes us to get moving. Do not delay another hour! Because we don’t know how long we’ve got, how many more pages there are in our book.

While Jewish tradition is very vague about afterlife, it is sharply clear about this life, and unromantic about death. Death is an end to this life. On that day, whenever it comes, we’ve used our last opportunity to do good or to reconcile. Yom Kippur is a day and the month of Elul is a season, when we remind ourselves of that.

What would you regret if you knew you were going to die tomorrow? What would you change?

What can you do about it while you are still alive?

 


A Beginner’s Guide to the High Holy Days

September 4, 2014
Shana Tova

Shana Tova, by Jen T.

This is another in a series of posts to make Jewish life a little more accessible. Click on “Especially for Beginners” in the menu on the right side of your screen to find more articles about the basics of Jewish living.

Rosh HaShanah, the Jewish New Year, begins at sundown on September 24, 2014. Here are the basic facts to know about the holiday season:

Happy Jewish New Year!

Rosh HaShanah is the Jewish New Year. Observant Jews will go to synagogue that day, and will do no work. Many other Jews may take the day off for reflection and celebration. The mitzvah [commandment] for the day of Rosh HaShanah is to hear the sound of the shofar [ram's horn.] The basic greeting for the New Year is “Shanah Tovah” [literally, "Good Year!"]

Days of Awe

Rosh HaShanah begins a very serious time in the Jewish year called the Days of Awe. Unlike the secular New Year, which is mostly a time for celebration, the Days of Awe are an annual period for reflection and for mending relationships and behavior. Synagogue services use solemn music and urge Jews, individually and collectively, to mend what is broken in their lives, and to apologize for misdeeds.

Teshuvah: Sin & Repentance

The Jewish understanding of sin is that all human beings fall short of their best selves from time to time. When we do wrong, even inadvertently, we are required to acknowledge what we have done, take responsibility for it, and take steps to assure it will not happen again. This process is called teshuvah [literally, "turning."]

Yom Kippur

The Day of Atonement, Yom Kippur, is the culmination of the process of teshuvah. Observant Jews fast for 24 hours and spend the day in synagogue, praying and reflecting on their lives. Work is forbidden. Other Jews may take the day off for reflection as well. Yom Kippur is a day for atonement for sins against God and/or Jewish law; it only atones for sins against other human beings if we have gone through the process of teshuvah (taking responsibility, apologizing, and taking steps to prevent a recurrence.) If you have a health problem that requires regulation of food and/or liquids, do not fast – there are other ways to observe.

In the Synagogue

Very important, for newcomers: Rosh HaShanah and Yom Kippur are the days of the year when the greatest number of Jews attend synagogue. However, they are not good days to attend synagogue for the first time. The services are longer than usual and much more solemn. For a first visit to a synagogue, a regular Shabbat service on Friday night or Saturday is much more typical of Jewish practice and belief.

Tickets for Prayer?

Because of the high attendance, many synagogues do not have seats for visitors for their main services. If they have a few extra seats, they sell tickets for those seats to offset the extra expense of the visitors (members pay their share via membership dues.) Note that synagogues often make arrangements for reduced rates for membership for those who wish to participate in synagogue life but who cannot afford full dues. Consider joining a synagogue – they offer much more than High Holy Day services.

There are several options for attending High Holy Day services for low or no cost. You can always call the synagogue and ask; they may be able to make a referral, and there are synagogues who offer free High Holy Day services as a form of outreach.  Some synagogues offer free High Holy Day tickets for college students. If you are in a city in the USA, call the Jewish Federation or other local Jewish agency for information about locations for free or low-cost services.

Another option, almost always free, is to attend Selichot services which are usually on the Saturday evening before Rosh Hashanah. You will hear the High Holy Days music, often the clergy will be wearing their High Holy Day robes, but it is an evening penitential service that is so little known that only regulars attend. Call your local synagogue for information.

Get the Most out of Your High Holy Days

To get the most out of the High Holy Days, observe the month of preparation that leads up to them. Attend services at a local synagogue (guests are welcome at regular services). Ask yourself “What about my life and behavior needs to change?” and make those changes. Mend relationships that can be mended, and do your part even in those relationships that cannot be mended at this time. Consider reading a book about the High Holy Days, or keeping a journal. Like everything else in life, the more you invest in this experience, the more you will get out of it.

There is much more to know about the High Holy Days; this is just a beginning. If you are curious about Judaism, this is a great time of year to contact a synagogue about adult education classes, since many things in synagogue start immediately after the holidays.

L’Shanah Tovah: I wish you a fruitful beginning to the New Year of 5775!


What is Yizkor?

April 19, 2014

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If someone especially dear to you has died in the past, you know that we never really stop mourning them. The absence of a loved one eventually becomes a kind of presence of its own, an ongoing awareness that that person was an important part of our lives and is no longer with us. Healthy grieving after months and years have passed is not overwhelming, but the sadness is there, and sometimes it is sharp.

Jewish tradition makes time and space for long-term mourning for those especially close to us. The service of Yizkor (literally, “Remember”) is held four times annually in most synagogues: on Yom Kippur and Shavuot, and at the end of Sukkot and Passover. There are psalms and readings appropriate to mourning, and at the end of the service, the service leader reads or chants El Male Rachamim and leads the congregation in the Kaddish.

The Yizkor service is usually attended only by those who have lost a parent or a close relative, although if you are remembering someone who is not a relative but dear to you, you are welcome to attend. It is an opportunity to let your guard down and grieve, or simply to attend as a respectful remembrance of the dead. Some attending the service will be recently bereaved; others may be remembering someone who died long ago. Some people cry a little. Some sit quietly and respectfully. You are welcome to let the memories come and to let emotion come with them – no one goes to Yizkor to look at other attendees.

There is a tradition among Ashkenazi Jews that a person with both parents still alive should stay away from the Yizkor service, lest the “Angel of Death” be attracted to one’s parents.  However, if you need to mourn a sibling or a friend, there is no official rule against going to Yizkor; just be aware that if both your parents are living and known in the community, someone may warn you about the superstition!

Yizkor provides a safe space for us to mourn while honoring the memory of the dead.

Image by Bill Barber, some rights reserved.

 


Yom Kippur, the Hangover?

September 15, 2013
"The Hangover" (Portrait of Suzanne ...

“The Hangover” (Portrait of Suzanne Valadon) (Photo credit: Wikipedia)

I get some interesting and very thought-provoking responses to this blog over on twitter. (If you want to follow me there, I’m @CoffeeShopRabbi.)

I put up a very serious little post earlier today suggesting that we reflect upon yesterday’s insights.  Almost immediately, I got a response from a follower who reported feeling “lost and empty right now.” I think that’s a not-unusual response to a period of intense reflection when we rummage around in our souls and mess with the routines of our bodies. I’ve always thought if it as liturgical indigestion, but this morning I’m wondering if it isn’t more like a hangover.

There’s tremendous wisdom in the arrangement of the Jewish calendar.  As @travelincatdoc tweeted when I mentioned that I was looking forward to Sukkot: “Succos: when G-d tells us to go outside and play, and reminds us everything we need is in the sukkah.”

We’ve been in the shul for long enough: go outside and play. Build a sukkah, help someone build a sukkah, or just take a hike. Breathe fresh air. Let all those insights of the last six weeks rest on the back burner of your soul for a while and really live in your body. Judaism teaches us that our bodies are good, and that we should take care of them. Sitting on one’s tuchis for too long is bad for both body and soul.

I’m headed outdoors. Join me?

—–

p.s. If you noticed the difference in spelling Sukkot/Succos and it worries you, read this little article. 


After Yom Kippur… What?

September 15, 2013
Cursive Calendar

Photo credit: Your Secret Admiral

So here I am, the day after Yom Kippur, a little discombobulated and perhaps a little overwhelmed. What now?

BACK TO ROUTINE? Shall I just go back to my routine unchanged? Having made my “Day of Atonement” will I go back to my old ways, my old priorities, or has something shifted within me? There is always that option, but then the cycle of the year will be merely a wheel that goes around, every year the same, the years grinding away until I am gone. I want more than that, don’t I?

WHAT HAS CHANGED? I will stop for a moment today and think about the insights of the Days of Awe. What were the resolutions I made? What mistakes did I correct? Did I make specific plans for change? How shall I implement those plans? Is there anyone or anything I see differently today than I did a month ago?

RELATIONSHIPS What relationships did I mend in the past month or so? Now, going forward, how am I going to nurture those relationships? Did I resolve to spend more time with someone, or to spend less time with something? What’s my plan? Have I put anything on my calendar?

I have the power to make changes in my behavior. Now it is up to me.

What’s my plan?


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