What’s Tikkun Leil Shavuot?

June 3, 2014
A New Jew receives the Torah

A New Jew receives the Torah

Tikkun Leil Shavuot is one of the ways to celebrate the festival of Shavuot. It is an all-nighter Torah study session on Erev Shavuot.

In Exodus 19, God tells Moses to tell the people to prepare themselves for something that will happen on the third day. They are to wash their clothes and purify themselves, and to abstain from sex. The third day, God gives the Ten Commandments to Moses atop Mt. Sinai with terrifying lightning and thunder.

There is a midrash (Shir HaShirim Rabbah 1:57) that the Israelites went to bed early on the second night, in order to be well rested for the giving of the Torah. They were so tired (from all the bathing?) that they overslept and Moses was nearly late going up the mountain to receive the commandments. Tikkun Leil Shavuot  “repair of the night of Shavuot” is a way of expressing our hunger for Torah, that unlike our ancestors, not only will we not oversleep, we will stay up all night, studying Torah in order to be ready to receive it.

The first Tikkun Leil Shavuot took place in Salonika, in the Ottoman Empire (now in Greece) in the 16th Century. It was hosted by Rabbi Yosef Caro (author of the Shulkhan Arukh and a great Sephardic mystic.)  Today, in many Jewish communities, Jews gather to stay up late or even all night, to study together.

It may sound like a crazy thing to do, but I have some wonderful memories from Tikkun Leil Shavuot, which I’ve written about in another post, Why I Love Shavuot.

Whatever you do this Shavuot, I hope that you do something to celebrate this least-famous Jewish holiday. If your community has a Tikkun Leil Shavuot, go for a while (not everyone stays all night.) If you don’t have one available, invite a friend over to read from the Torah and ponder it together. If you don’t have a friend, get out a commentary or look at some of the great learning resources online. Or if nothing else, have some cheesecake!

Soon I’ll post more about online resources. Shavuot sameach – Happy Shavuot!


Sivan Tov!

May 29, 2014

Happy Rosh Chodesh Sivan!

If you are thinking “What’s Rosh Chodesh?” <– click the link

Sivan is the ninth month of the Jewish Year, counting from Rosh HaShanah in the fall. It’s pronounced “see – VAHN.” In the Bible, though, where the year is counted from the first of Nisan, it is referred to as “the third month” (Exodus 19:1.)

Sivan begins at sundown on May 29 in 2014.

Its name comes from the Akkadian simanu, meaning “season.”

Sivan is the month of Shavuot, the festival on which we celebrate the giving of the Torah at Mt. Sinai (6 Sivan).

What will you do with your month of Sivan?

 


What is Yizkor?

April 19, 2014

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If someone especially dear to you has died in the past, you know that we never really stop mourning them. The absence of a loved one eventually becomes a kind of presence of its own, an ongoing awareness that that person was an important part of our lives and is no longer with us. Healthy grieving after months and years have passed is not overwhelming, but the sadness is there, and sometimes it is sharp.

Jewish tradition makes time and space for long-term mourning for those especially close to us. The service of Yizkor (literally, “Remember”) is held four times annually in most synagogues: on Yom Kippur and Shavuot, and at the end of Sukkot and Passover. There are psalms and readings appropriate to mourning, and at the end of the service, the service leader reads or chants El Male Rachamim and leads the congregation in the Kaddish.

The Yizkor service is usually attended only by those who have lost a parent or a close relative, although if you are remembering someone who is not a relative but dear to you, you are welcome to attend. It is an opportunity to let your guard down and grieve, or simply to attend as a respectful remembrance of the dead. Some attending the service will be recently bereaved; others may be remembering someone who died long ago. Some people cry a little. Some sit quietly and respectfully. You are welcome to let the memories come and to let emotion come with them – no one goes to Yizkor to look at other attendees.

There is a tradition among Ashkenazi Jews that a person with both parents still alive should stay away from the Yizkor service, lest the “Angel of Death” be attracted to one’s parents.  However, if you need to mourn a sibling or a friend, there is no official rule against going to Yizkor; just be aware that if both your parents are living and known in the community, someone may warn you about the superstition!

Yizkor provides a safe space for us to mourn while honoring the memory of the dead.

Image by Bill Barber, some rights reserved.

 


How To Count the Omer

April 17, 2014
Mizrach Omer Calender

Mizrach Omer Calender, by Moses H. Henry, Cincinnati, 1850.

Counting the Omer is a mitzvah (commandment) through which we count the days from Passover to Shavuot. It’s an ancient custom that takes us from the giddy joy of Passover to the serious business of receiving the Torah on Shavuot. It begins on the 2nd night of Passover and continues for 49 days until the Festival of Shavuot. (To learn more about the holiday and its history, click on the links. I’m sticking to “how to” in this article. To learn why we count the Omer, read Why Count the Omer.)

The procedure is simple. Every evening sometime between sundown and midnight we say a blessing:

Baruch atah Adonai Eloheinu Melech ha-olam, asher kidshanu b’mitzvotav vitzivanu al sefirat ha-Omer.

Blessed are You, Eternal our God, Ruler of Time and Space, who sanctifies us with Your commandments and has commanded us to count the Omer.

Then you do the actual count:

Today is the ____ day of the Omer.

After six days, you include the weeks as well:

Today is _____ days, which is _____ week and _____ days of the Omer.

For instance, on the 48th (next to last) day of the Omer, you would say: “Today is the 48th day of the Omer, which is 6 weeks and 6 days of the Omer.”

(If you have learned your Hebrew numbers, this is a GREAT opportunity to practice both your cardinal and ordinal numbers.)

 

The target is to count each day of the Omer in the time between sundown and midnight. Now, like any good game, there are penalties if you miss the target.

1. If I forget to count until after midnight (say, I wake up and realize, “Gosh, I forgot to count the Omer last night!”) I can still COUNT but you cannot say the blessing. On the next night, I go back to saying the blessing and counting as usual.

2. If I completely forget for 24 hours – that is, forgets to count until the next evening – then I am still obligated to count, but I don’t get to bless anymore.

The object is to get all the way through to Shavuot – to count the complete Omer! – without missing an evening count and blessing.

Some readers may find it a little scandalous that I frame this as a game, but I find it a useful way to think about counting the Omer when learning how to do it. There are many beautiful spiritual practices that are based on counting the Omer, but it is hard to do those effectively until you’ve got the basics. Llearning the basic practice works well as a game.

What’s the point? In a word, mindfulness. It took me years to get all the way through the Omer with the practice intact, every day, every blessing said on time. I’m a scattered, not-detail-oriented person, and I grew a lot of self-discipline from my repeated attempts. (I know, that sounds so boring: but seriously it paid off in my ability to focus and deliver on routines: for instance, posting nearly daily to a blog!) Counting is also the gateway to a number of spiritual practices such as meditations on the Sefirot, the different emanations of the Divine in Kabbalistic practice.)

Helps in Counting the Omer: There are some great smartphone apps and computer apps. Search  “omer” in the appropriate places for your operating system and hardware. You can also get “omer calendars” and “omer counters” from Jewish bookstores.

I encourage you to give this mitzvah a try. It’s joys seem very simple (and perhaps minimal, to a newcomer) but it is a gateway to all sorts of cool stuff. If you didn’t begin on the 2nd night of Passover, no worries – while you won’t be doing a complete count this year, you can still “jump on” for the ride and learn!

Image: Public Domain from Wikimedia Commons.

 

 


Passing the Torah

May 13, 2013
Rabbi Steve Chester passes the Torah to me (again) at ordination (5/18/08)

Rabbi Steve Chester passes the Torah to me (again) at ordination (5/18/08)

When I watch the passing of the Torah at a bar or bat mitzvah,

I wonder: Who passes the Torah to me?

My father was Irish Catholic,
and my mother a Catholic who was once a Presbyterian.
My name is Ruth bat Avraham v’Sarah
But Abraham and Sarah died a long time ago.
I have no family stories about Passover.
Like Ruth, I’m here only because I wanted to be.
Who passes the Torah to me?

When I approached a rabbi about conversion
He gently suggested we study together
And passed the Torah to me.

When my first Hebrew teacher patiently
guided me right to left through the aleph-bet
She passed the Torah to me.

When I shivered in the water of the mikveh
and the cantor led me through the blessings
She passed the Torah to me.

When I talked for an hour with the Beit Din
When the Torah study class showed me how Jews study Bible
When the Talmud group welcomed me for discussions and stories
When an Israeli acquaintance corrected my Hebrew
When my study partner clapped a kippah on my head
They passed the Torah to me.

When a little girl showed me how to tear the challah
When a woman offered me my first taste of a Hillel sandwich
When the guy at the bakery said, “Shabbat Shalom!”
When a committee chair said to me, “Here, you can do this.”
When friends shared recipes and stories and customs
They passed the Torah to me.

If it takes a village to raise a child
It takes a congregation to raise a convert:

We pass the Torah from hand to hand
and make sure all the Jews who want can hold it:
can write it on their hearts,
speak of it in their homes,
teach it to their children,
bind it on their hands,
hold it before their eyes,
and write it – in golden letters! –
on the doorposts of their gates.

– Rabbi Ruth Adar


Why I Love Shavuot

May 9, 2013
English: Sunrise on Mt. Sinai in Egypt

English: Sunrise on Mt. Sinai in Egypt (Photo credit: Wikipedia)

I’m so excited:  my favorite Jewish holiday is coming!

I love Shavuot. I’ve loved it ever since the first time someone suggested I go to Tikkun Leil Shavuot, the Study for the Night of Shavuot, which might better be called the Jewish All Nighter.

I was a new convert, fresh from the mikveh. I’d been going to Torah Study at my synagogue for a while, but I found it very intimidating. Everyone was so sure of themselves! And loud! I was a bit timid, and while I loved study, Torah study was overwhelming. Still, when someone turned to me and asked if I was going to attend the all night study session to celebrate the giving of Torah on Mt. Sinai, I nodded.

I learned a lot of Torah that night, but I learned more about Jews, and about myself. I got a feel for the joy of study, for the adrenaline charge in a good machlochet [difference of opinion]. I learned that even the most scholarly people get silly after 2 am. Most of all, by the end of the night I was one of the gang. I never again felt timid in that room.

It’s been a long time since that first Tikkun. Now I’m a rabbi, and I’m teaching one of the 11:30pm sessions at the community gathering at the JCC. The rest of the night I’ll go from session to session, learning and getting silly and yawning and learning some more. But there will still be that giddy feeling of sitting up all night with the Torah, loving it and loving the people of Torah. What could be more wonderful?


Shavuot for Beginners

May 6, 2013
Ruth in Boaz's Field

Ruth in Boaz’s Field (Photo credit: Wikipedia)

Shavuot (“Weeks”) is just around the corner, and although it is a major Jewish holiday, it’s one of the least known.

HISTORY Shavuot combines two ancient observances: a festival for the first grain harvest of the summer and the chag, or pilgrimage holiday, celebrated in Temple times. All Jews who were able traveled to Jerusalem to observe the sacrifices and bring the first fruits of their harvests, remembering and celebrating the covenant at Sinai.

THIS YEAR Shavuot begins at sundown on May 14.

OBSERVANCE TODAY Today we observe Shavuot in a number of ways:

  • Counting the Omer – Ever since Passover, we’ve been counting UP to Shavuot, building the anticipation for the holiday. Every night observant Jews say a blessing and announce the “count” of the day.
  • Tikkun Leil Shavuot – How better to celebrate the giving of Torah than to sit up all night and study it? Many Jews gather to study the night of Shavuot (this year, May 14).
  • Dairy Foods – It’s traditional to eat dairy meals on Shavuot, since if the law is newly given, there’s not yet time for meat to be kosher.
  • In the Synagogue – We read from the Torah, we recite Hallel (a service of praise) and we have a special Yizkor (mourning) service.  For service times, check synagogue websites or call ahead before the holiday begins.
  • The Book of Ruth is the megillah (scroll) read and studied on Shavuot.

 


Tweet #Torah to the Top With Us!

May 2, 2013

Image representing Twitter as depicted in Crun...

For the past couple of years, a group of us have celebrated Shavuot by “Tweeting #Torah to the Top.”  We’re on Twitter (you can find me at @CoffeeShopRabbi) and in the hours before Shavuot, we tweet  divrei Torah [words of Torah] to try to get to the top of the “trending” [most Tweeted] list.  Every year, I’ve had fun, I’ve met some terrific Jews, and enjoyed a symbolic celebration of this least-celebrated festival.

If you are wondering how to do it, see what my esteemed colleague Rabbi Mark Hurwitz has to say:

——————–
HurwitzI have been exploring how to use Twitter and Facebook as tools for Jewish community organizing. We know that these social media were central to the revolution that overthrew the Mubarak regime in Egypt. How might we use them to raise consciousness among the Jewish people around the world?

Beginning in 2009 Reconstructionist rabbi Shai Gluskin organized an attempt to bring Torah to as many people as possible on the evening of Shavuot, using Twitter. As he expressed it then (on Twitter):

Are you in? A 49th day of omer prep for Shavuot #Torah fest. Goal: get many tweeting Torah and see #Torah trend in top 10 the whole day.

Each year, those who participated enjoyed a great day of learning, sharing, and meeting. Jews (and others) all over the world, from various walks of life and “flavors” of Jewish life, tweeted what they thought were valuable and important thoughts of Torah. Nonetheless, we have never been able to get “#Torah” to “trend”. Is it because, however broadly defined, “#Torah” is simply not of interest to the vast majority of Jewish tweeters?

What can we do to make #Torah go viral? Are there tools that those of us committed to this effort are missing? I open the question up to this forum for discussion and invite you all to join our project.

This year (2013:5773) our event is scheduled to begin May 14. You can learn more and indicate your interest on our Facebook page:
https://www.facebook.com/pages/Tweet-Torah-to-the-Top/440987195986359

If you’d like to participate, please indicate so on the event’s Facebook page:
https://www.facebook.com/events/354726977977663/

———–

You don’t have to be a rabbi.

You don’t have to belong to anything (other than have a Twitter account.)

If you’ve never tweeted, well, here’s a chance to try it.

C’mon! We’ll have fun!


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