What Makes Wine Kosher?

November 15, 2013
This image shows a red wine glass.

Kosher or not? (Photo credit: Wikipedia)

Periodically I will hear someone say that a food is kosher because “a rabbi said a prayer over it.” Not true. Kashrut is a complex topic, so I’ll tackle in it manageable “bites.”

Since Shabbat is coming, let’s start with wine.

  • Kosher wine is wine that has been produced and handled only by Sabbath-observing Jews, and for which all ingredients were also kosher.
  • You can tell if wine is kosher by looking for the hecksher (rabbinical mark) on the label.
  • The rules for kosher wine go back to ancient times, when wine was used to worship idols. To avoid wine that has been tainted by idol worship, kosher wine must be handled only by observant Jews. This includes the servers who pour the wine.
  • Wine has an important role in many Jewish celebrations, including welcoming Shabbat, making Havdalah at the end of Shabbat, kiddush for holidays, brit milah (circumcision) and weddings.
  • Not all kosher wines taste “like cough syrup.” Some labels are now producing wines that can compare favorably with non-kosher wines on the market.
  • Some people like the sweet wines like Manischewitz.

For more information about kosher wine, check out this article from the Kosher Wine Society.


Nine Basic Facts about Tzedakah

November 6, 2013
English: Charity pouch

Small purse for coins to be used for tzedakah (Photo credit: Wikipedia)

If you Googled “tzedakah” today you got about 598,000 results, topped by a l-o-n-g Wikipedia entry. Here are eight basic facts about tzedakah:

  • Tzedakah (tzeh-dah-KAH or tzeh-DAH-kah) is the Jewish word closest to “charity.”
  • The word tzedakah is one of a group of Hebrew words related to the idea of “justice.”
  • Strictly speaking, tzedakah is money given for the relief of suffering or injustice.
  • Tzedakah usually refers to monetary gifts, but can also refer to other kinds of contributions.
  • Jews are commanded to give tzedakah for the benefit of the poor, the sick, and those who have suffered an injustice.
  • More broadly, people use the word tzedakah to refer to money given for charitable causes.
  • Every Jew is commanded to give tzedakah, even those who are recipients of tzedakah.
  • It is customary to give tzedakah in memory of the dead, in honor of others, and before Shabbat and holidays.
  • The proper amount of tzedakah depends on the means of the giver. Maimonides wrote in the Mishneh Torah that the ideal is 10% of income, and that more than 20% is foolhardy unless given in time of famine or to aid a captive. One should not give so much tzedakah that he puts himself at risk of needing to receive tzedakah from others.

For more about tzedakah, MyJewishLearning.com has a great article.

 

 

 

 


Jewish Blessings for Meals

September 24, 2013

The sanctification of ordinary life is a hallmark of Jewish living. “You shall be holy, as the Eternal your God is holy” begins the Holiness Code, the very heart of the Torah (Leviticus 19.)

So when we eat, we take an ordinary thing (eating) and turn it into something more, something sacred, by surrounding the act of eating with blessings.

First, we NOTICE: I’m going to eat dinner!

Then, we ACKNOWLEDGE by blessing: Blessed are You, Eternal our God, Creator of Time & Space, who brings forth bread from the earth. We acknowledge that we are not the Bosses of Dinner: even if I cooked that dinner, I did not grind the flour, I did not grow the green beans, and I certainly didn’t give life to all the various components of the meal. By blessing I acknowledge that it is a miracle that the meal exists and that many human hands and perhaps animal lives went into making it. I acknowledge that this meal is a miracle.

Then we EAT. Yay!

Then we BLESS again. This time it is a long blessing called the Birkat Hamazon, It is a set of four blessings that we say because of the mitzvah (commandment) in Deuteronomy 8:10 “You will eat, and you will be satisfied, and you will bless.” This time it is a thank you blessing, but it doesn’t stop with a private thanksgiving. It goes on to thank God for sustaining all creatures, for sustaining the Jewish People, asking that God sustain the Jews in the future (sort of a thanks-in-advance) and then a fourth blessings gives thanks for all the many happy relations between God and Israel.  Rabbi Micah Greenstein of Temple Israel, Memphis has made a very nice YouTube video you can watch below.


The Shovel and the Earth

September 23, 2013
Jewish Cemetery

Jewish Cemetery (Photo credit: elPadawan)

Today I officiated at a funeral. It is a mitzvah that I am both sad and honored to do, to help a family through a difficult transition.

Jewish funerals are simple, powerful rituals. We read a few psalms and passages from the Bible, we memorialize the person with a hesped [eulogy], we chant El Male Rachamim [God, Full of Mercy] and Kaddish.  We place the body of the person gently in the ground, usually in a plain wooden box, and we cover it up with earth.

The sound of the clods of earth falling on a casket are distinct and unforgettable. Even when the person in the grave is a relative stranger it is a sobering sound. It says, “This is final.”

Each mourner ladles three shovels full of earth into the grave.  They put the shovel back into the pile of fresh earth, and do not hand it to the next person. There are superstitions about this that mostly have to do with containing the “contagion” of death. Nowadays few people believe in a literal Angel of Death or that death is contagious, but they still avoid handing the shovel to another person, and in the shiva house, they cover the mirrors.

Sometimes people are shocked, when they hear that thus-and-so is “to keep the Angel of Death away.” But really, all these traditions are for making ritual so that people who feel lost will know what to do. Otherwise, how can anyone know what to do at such a time, except collapse and cry?

We tell stories about these things. It is always important to see the faces, to touch the hands, to be with people. The stories are just stories.

 


#BlogElul – Beginnings are Awkward

August 31, 2013
hebrew letter bet

Hebrew Letter Bet (Photo credit: Wikipedia)

B’reisheet – “In the Beginning.” That’s the Hebrew name for the book of Genesis, the first word in the book. “Bet,” the letter at the very beginning, is a squat little letter. It began, we’re told by scholars, as a pictogram of a house.  All I can say is: lousy house. It was more of a sukkah than a house: three walls and an iffy roof.

Beginnings are like that. They are awkward and often half-formed. We dress them up with ceremonies like “Orientation” or “Opening Day” or “Prologue” but at some point, it’s just me and whatever it is I’m beginning to do, and I’m generally not very good at it. Getting good, or at least comfortable, will come (maybe) but beginnings are awkward.

There comes a point, during this month of mending our ways and adjusting our aim, that we have to begin something new. It might be a new behavior, or a new attitude, or a new mitzvah. It will probably not feel “natural” and it may be downright uncomfortable. If I have been accustomed to driving too fast, then driving the speed limit will feel awkward and slow. If I have acquired a habit of lying, or drinking too much alcohol, or gambling, I will probably find those things so difficult to change that I may need to ask for help.

Let’s not let the awkwardness of beginning stop us from growing into the best selves we can be. Like kids learning to ride their bikes, we’ll wobble and laugh nervously and fall over occasionally. That is OK. The important thing is to begin.

This post is part of the series #BlogElul, the brainchild of Rabbi Phyllis Sommers. Participants mark the passage of time during the month of Elul with social media meditations on topics connected with the High Holy Days and the month of Elul.

 


Don’t Forget This Mitzvah!

August 29, 2013

22669_round_tin_tzedakah_box_with_jerusalem_and_lock_view_1

No matter what the holiday or special occasion, there’s an important mitzvah that should be part of our preparation. That mitzvah is tzedakah, money given for the relief of the unfortunate.

It is part of Jewish tradition to see to it that all Jews, no matter their income, are able to observe the mitzvot and enjoy the holiday. It’s also part of Jewish tradition to include non-Jewish people in our giving. My holidays always seem sweeter when I’ve remembered to perform this mitzvah.

Some options for giving tzedakah before a holiday:

– send a check to your synagogue, earmarked for the Rabbi’s Discretionary Fund, or for any fund designated for assistance.  The rabbi or synagogue are required to use those funds  – you can feel secure that the funds will go to help someone.  The Rabbi’s Discretionary Fund might pay for dentures for an indigent member, or help with someone’s rent, or pay the fee for a child to go to Jewish camp who otherwise cannot go.

– go online and donate to the charity of your choice. It doesn’t have to be a Jewish organization; one of my favorites is my local Community Food Bank.  To locate the website of your nearest food bank, click here. But there are also many worthy Jewish funds; take the time to find an organization that speaks to your heart.

– Help a relative who is having money troubles. Yes, that counts as tzedakah, too. Just be sure not to hurt feelings or embarrass the recipient.

Not all needs are physical. Donations for education are tzedakah, too.

Important: The ancient rabbis emphasized that a small gift from a person who themselves were in need was just as important as a big check from a macher (big shot.) Everyone gives according to their means, so that all can enjoy the holiday. Don’t give beyond your means, though!

I hope that the upcoming holiday is sweet for you and your household!


The Hospitality Challenge: I Dare You!

August 28, 2013
Welcome

Photo credit: alborzshawn

There’s a lot of kerfluffle in the Jewish press lately over the perceived shortcomings of the synagogue. “Services are boring!” wails one writer. “Millennials can’t relate!” writes another. “How do we attract the young people?” “We’re putting too much emphasis on youth!” “Remake the bar mitzvah!” “Get rid of the bar mitzvah!” and of course, “Did you see that video on YouTube?”

Feh!

I am not a congregational rabbi. I am a member of a congregation, and I believe that congregational membership is one of the greatest deals on the planet. I learned that not from a rabbi, but from other congregants. I love the feeling of extended family. I love knowing that if my life suddenly goes up in smoke, the Caring Community will be on the job. I love going to shul and seeing my friends. But what got me there was not an official program. What got me there was other people performing a mitzvah: hachnasat orchim, hospitality.

The Snyder-Kepler family invited me to dinner. Then they invited me to holidays at their home. I met other people there, who invited me to their homes. We ate together. We did dishes together. We hung out together. Friendships were born. Kids grew up.

I am in the process of moving into a new home. I’m organizing it with two goals in mind.  First, it needs to be accessible enough that my honey and I can get old in it, and disabled friends can come to visit with dignity. Secondly, it needs to be set up like the Tent of Abraham: we are going to welcome friends and strangers (soon to be new friends) for Shabbat dinners, for lazy Shabbat afternoons, for holidays, and for study. And the house is going to be set up so that people’s children will be welcome, too.

I am a teaching rabbi, and I admit, part of it is that I need to do more of my teaching in an environment that gentler on my own disabilities. But more of it is that I know this works, because it worked on me. Our home will not be a synagogue or a substitute for a synagogue. It will be a Jewish home, hospitably open to other people.  We’ll find them at synagogue, we’ll find them in class, we’ll find them when they wander into our lives. And they will be welcome. And then we will teach them: you can do this. Invite someone over.

Linda and I are both introverts. This is going to require some stretching. That’s why I’m writing about it under the #BlogElul topic “Dare.”

Because committing to serious hospitality requires daring from my introverted soul.  I worry that I’m an awful housekeeper, I’m not a very good cook, I tend to run around barefoot at home, the dogs will misbehave, what will we do if they don’t leave? what will I do if they criticize me? what if what if what if … and it simply doesn’t matter. I’m going to give this mitzvah a go.

Because I know that it works. It worked on me.

Now: to any other Jews that are reading this: I dare YOU. When was the last time you invited another Jew over? I’m not talking to the congregational rabbis, I’m talking to the folks like me, Jews-in-the-pew.  You don’t have to commit to it as a way of life – not now – just commit to doing it once. Then again. Invite someone over for dinner and Scrabble. Or lunch and the ballgame on TV. Or gardening. Or making brownies. It doesn’t matter. What matters is that you have them over. What matters is that you practice the mitzvah of hospitality. If you have a home, however humble, it’s fine.

I believe that this can transform our congregations, if enough of us do it. Because we will then not be a group of people consuming services, we will be a real community, people who have eaten together and washed dishes together, who have maybe even seen each other at not-at-our-best times. We will have compassion for one another. We will have bright ideas. We will show up.

I dare you.

This post is part of the series #BlogElul, the brainchild of Rabbi Phyllis Sommers. Participants mark the passage of time during the month of Elul with social media meditations on topics connected with the High Holy Days and the month of Elul.


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