Praying for Rain, Drowning in Snow

January 28, 2015

New England has been hit with a huge snowstorm. I’ve seen it on the news: multiple feet of snow, snow billowing in the wind, filling up the screen. I know that it is causing a lot of suffering; I shudder to think what homelessness or poverty mean in weather like that.

And yet I have to confess that one of my emotions watching this news is envy.  I’m in California. The East is having biblical storms, and we are having biblical drought. As awful as that blizzard was, we’d need a few of them up in the Sierras before we could quit worrying about water here.

The phrase in Hebrew in the tweet is “who sends wind and causes the rain to fall.” It’s a prayer we say daily as part of the Amidah from Sukkot to Passover, asking for rain to fall, asking that winter be winter. So far, winter in California has been more like fall or spring: cool and breezy, but not much rain since December.  And winter “back East” and in the Midwest has been brutal and wet.

Our climate is out of whack. There’s a section of the Shema I think about a lot lately, one that the early Reformers ditched back in the 19th century because they felt it too “superstitious:”

And if you obey My commandments which I enjoin upon you this day, to love the Eternal your God and to serve God with all your heart and with all your soul, I will give rain for your land at the proper time, the early rain and the late rain, and you will gather in your grain, your wine and your oil. And I will give grass in your fields for your cattle, and you will eat and be satisfied. Take care lest your heart be lured away, and you turn astray and worship alien gods and bow down to them. For then the Eternal’s wrath will flare up against you, and God will close the heavens so that there will be no rain and the earth will not yield its produce, and you will swiftly perish from the good land which the Eternal gives you. – Deuteronomy 11: 13-17

Let’s leave the traditional understanding of that passage aside, just for a moment. Try this paraphrase of the last bit:

Take care lest your heart be lured away, and you turn astray from the commandments and worship alien gods (like power, money or convenience) and bow down to them (give them priority over the commandments.) For then there will be no rain and the earth will not yield its produce, and you will swiftly perish.

The last several years have been the hottest on record. Drought plagues the breadbasket of the nation and the eastern cities are awash in floods and snow. Perhaps, just perhaps, greed might have something to do with this. Convenience might have something to do with this. A desire to ride in my own car all by myself, no matter the cost, might have something to do with it. That’s what the scientists are saying; so much for “superstition.”

I have lost count of the number of my friends with cancer. I’m a baby boomer. We’ve been swimming in toxic chemicals all our lives, from dyes to food additives to pesticides and plastics. DDT wasn’t banned for agricultural use until 1972. Questionable stuff abounds in our air, our food, our water, and in our bodies. All of those things make money for someone, give power to someone, are convenient for someone. When “someone” is myself, it’s still cold comfort when the diagnosis comes.

Are money, power and convenience bad? Of course not, not in and of themselves. In excess, though, they can be a problem. When we put them before our ethics, yes, a problem.

One of the purposes of Jewish prayer is to make us more aware of the contradictions in our lives. If we say the Shema and pay attention to the meaning, every word of it will transform our lives. Same with the daily Amidah: say it and pay attention, and suddenly life will look different.

As for this one prayer for rain, I suggest to anyone who feels waterlogged that they might quietly add “b’California” (“in California”) to the line. We’re mighty dry.


Do You Tu B’Shevat?

January 27, 2015

IMAG0870Tu B’Shevat is coming soon, starting on Tuesday, Feb 3, 2015 at sundown.  If you look closely at the photo to the left, you can see that my little fig tree is getting ready for the New Year of the Trees by dropping all its old leaves and playing dead.

If you look even more closely (maybe with Photoshop) you’ll see that there are the tiniest beginnings of buds on the tips of those bare branches. The tree isn’t dead; it’s preparing to leaf out.

I’ve been looking dead lately myself. A series of ailments has laid me so low that writing blog posts has had to take a back seat. I hope, like the tree, to leaf out and bear fruit in the near future.

In the meantime, what if anything are you doing for Tu B’Shevat? A seder? A tree-planting? Gardening routines and rituals? Since the holiday has strong Zionist resonances, perhaps you are going to vote in the World Zionist Congress elections. Whatever you do, I hope that you are healthy and that any new beginnings in your life bear lovely fruit!

 


Shabbat Shalom!

January 23, 2015

Rabbi and Dog“People plan, God laughs” – there’s an old Yiddish saying to that effect. It can happen to your Shabbos, too.

This afternoon I was on the back patio doing a bit of work from home when I suddenly realized there were only two little dogs playing around my feet. Where was Gabi?

I spent the next two hours frantically trying to find her. I am happy to report that a neighbor found her  – the chip company number was on her collar, so he called them, and they called me.  WHEW.

And now Shabbat dinner is not cooked. So I’m getting takeout.

There will still be Shabbat here at Beit Adar. There will still be candles, and wine, and rejoicing, even more so because a certain little wanderer has been found. And after Shabbat, I am going to find that hole in the fence and FIX IT!

 


A Matter of Great Urgency

January 22, 2015
(photo credit Associated Press)

(photo credit Associated Press)

There are many different things I want to write about tonight, but there’s an urgent matter I want to discuss with you.

Yesterday I re-posted Rabbi John Rosove’s article about voting in the World Zionist Congress Elections. He does an excellent job of explaining what it is about. I want to explain to you why this is important to me, and why I hope you will vote.

Jews everywhere in the world have a stake in Israel, not least because it is where Jews go when they can’t stay where they are. That was true in 1492, when Jews moved to the land of Israel after we were expelled from Spain. That was true when violent anti-Semitism wracked Russia and Eastern Europe, and the first modern settlers went to Israel. In the 20th century, when the Holy Land was ruled under the British Mandate, the British closed the area to Jewish immigration because “too many” Jews wanted to move there, fleeing Hitler.  The feeling grew among Jews that we needed a state of our own, under our own control, where we would not be persecuted or exterminated. That’s what the idea for an independent State of Israel is about.

(If you are thinking we could have gone to the UK, or to the USA, or to Canada, or to X, Y, or Z, know that all of those places had tiny quotas in the 1930’s and 1940’s. Check out the film Shanghai Ghetto to learn about the one place in the world where there were no quotas, and why it was a fluke.)

The State of Israel, as it exists today, is not a perfect place. (If any of you live in a perfect nation, please tell me about it in the comments!) Diaspora Jews do not get a vote in Knesset elections (nor should we!) However, we can influence how things go in Israel through the World Zionist Congress election, because this election influences how the funds controlled by the WZO are spent. When you register to vote, first you have to pay a small fee. That’s because these elections are self-funded – we pay the fee to make the election happen, so that WZO funds go only to WZO projects, not to the election itself. Then you are taken to the site for the election and you will be shown a slate of parties. Each of those parties has a platform – you can read them if you like. (And yes, Israelis get to vote for their own seats in the Congress.)

I voted for the ARZAUS slate because they stand for, and will fund, projects that I want Israel to have. They are “for” a democratic, pluralistic Israel. That means an Israel that respects all its citizens: Jewish, Arab, Druze, Bedouin and Christian. That means an Israel that recognizes and funds all expressions of Judaism: Reform, Conservative, Reconstructionist, Orthodox, and secular. It means an Israel with equal rights for women. It means an Israel that respects the rights of its LGBT citizens. These things are important to me.

Keep in mind that not voting is also a vote. Not voting gives more weight to the other slates, which means that if you are eligible and you don’t vote, you are one less vote for the Israel you would like to see, whatever that might be. In my case, that means if I didn’t vote, it would be more funding for the programs and policies that think I should ride in the back of the bus, and many other things I don’t want.

Voting is open now through April 30. To learn more, read Rabbi Rosove’s excellent piece, or go to the ReformJews4Israel site to read about it. (Note: Going to the website is not voting. You can go to the website just to learn. Nothing will happen if you just go and read. From there, you will follow a link to vote, and even then, you will vote for whomever you choose.)

If you care about Israel – even if there are things you don’t approve of right now – this is the appropriate way to voice your opinion, if you are a Jew. This is your right, as a Jew.

Kol Yisrael aravim zeh l’zeh – All Israel is responsible one for another. Be responsible. Vote.


Register to Vote in the World Zionist Congress Elections and Vote ARZA Slate

January 21, 2015

rabbiadar:

Rabbi John Rosove has said this all so well that I’m just going to repost. Please read!

Originally posted on Rabbi John Rosove's Blog:

One of the most important steps that Diaspora Jews can take to support Israel’s democracy, pluralism and bond with world Jewry and the state of Israel is to vote in this year’s World Zionist Congress election that is now open for registration and voting through April 15, 2015.

The only requirements for voting are that you must be Jewish and at least 18 years of age.

I ask you to click now onto the link below, register and vote for the ARZA Slate (i.e. the Association of Reform Zionists of America). Please do not delay.

I ask for your vote as a delegate on the ARZA Slate (I am #25) that includes many distinguished America rabbis and leaders of the Union for Reform Judaism representing 1.3 million American Jews.

All the information you need to know about ARZA’s platform can be found on this website. You can also register to…

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The Holiness in Doing

January 20, 2015
Rabbi Heschel

Rabbi Heschel

Mankind will not perish for want of information; but only for want of appreciation. – Abraham Joshua Heschel z”l

Heschel wrote those words long before the advent of the Internet. His words are truer today than ever before: we are drowning in information.

When I first began to study Judaism, I read everything I could find. The Internet was in its infancy, and there was not yet much there, but I scoured the public library, the congregation’s library, used book stores, and anywhere else I might be able to buy, beg, or borrow Jewish information. I was fortunate in finding a Jewish independent book store owner who was both kind and ethical: he’d sell me one book at a time, and ask me to come back and tell him what I thought of it before I got another.

Now, with so many sources online, and with much of our book-buying online, it’s a whole new world. I worry for my students: if you Google the word “Jew” or anything like it, you get a wild mix of Jewish information, messianic information, and anti-Semitic filth, and they are not always easy to distinguish from one another. The quality of the Jewish information is uneven.

Facts alone do not make a good Jew, or even a good person. I can study about tzedakah all day long, but until I give tzedakah, I will be ignorant about it. I can learn all the prayers in Hebrew, but if I do not actually pray, it is a pointless exercise. Judaism is a religion of doing. One of the things we do is study, but if we stop there, we are failing to fulfill our mission as Jews.

What does this have to do with Heschel’s appreciation? We appreciate the world and its wonders by engaging with the world via mitzvot. The pause for a blessing gives me a moment to appreciate the food I am about to eat. Giving tzedakah reminds me to appreciate my economic power, even if that power is small.  Saying my morning prayers properly helps me appreciate the fact of life itself and the body within which I live it.

The blessings for mitzvot include the phrase “Who sanctifies us with mitzvot.” This reminds us that the mitzvot are there to make us holy by sanctifying our experiences. With every pause for appreciation, every mitzvah, we invite the Holy to break in upon our mundane existence. Amazement crashes in upon the world, bringing life itself to life.


A Vidui for Martin Luther King Day

January 19, 2015
"<a href="http://commons.wikimedia.org/wiki/File:ShofarSound.JPG#mediaviewer/File:ShofarSound.JPG">ShofarSound</a>" by <a href="//commons.wikimedia.org/wiki/User:Jonathunder" title="User:Jonathunder">Jonathunder</a> - <span class="int-own-work">Own work</span>. Licensed under <a href="http://creativecommons.org/licenses/by-sa/3.0" title="Creative Commons Attribution-Share Alike 3.0">CC BY-SA 3.0</a> via <a href="//commons.wikimedia.org/wiki/">Wikimedia Commons</a>.

The sound of the Shofar traditionally calls Jews to repentance.

A vidui is a Jewish confession of sin. We tend to associate this form of prayer with Yom Kippur and with the prayers of the dying, although a short vidui is part of the traditional weekday liturgy.

A communal vidui includes sins which I may not personally have committed, but which some in my community may have committed. By claiming them as my own sins, I underline that I am responsible not only for myself, but also for elements in our communal life which may have fostered the sin in our members.

I offer this vidui for my sins and those of my communities.

For all our sins, may the Holy One who makes forgiveness possible forgive us, pardon us, and make atonement possible.

For the sin of Arrogance, that makes it difficult to see our own failings

For the sin of Brutality, that makes it possible for us to stand by and think, “He must have deserved it”

For the sin of Credulity, in which we have believed “news” from unreliable sources

For the sin of Disregarding facts that were uncomfortable for us

For the sin of Executing those whose offenses did not merit their death, and for standing by as our civil servants carried out those acts

For the sin of allowing unreasoning Fear to dictate our behavior towards others

For the sin of Greed, underpaying for work or over-charging for services

For the sin of baseless Hatred, that demonizes entire groups of other human beings

May the Eternal forgive us, pardon us, and make atonement possible.

 

For the sin of willful Ignorance, not wanting to know things that are embarrassing to us

For the sin of Jailing massive numbers of people for nonviolent crimes, separated from opportunities to better themselves and their families,

For the sin of Killing the hope of young men who believe that their only futures lie in prison or the grave

For the sin of Laziness in speaking up, when we hear racist language

For the sin of Minimizing the discomfort of others

For the sin of Non-Apologies that didn’t express true sorrow

For the sin of Omission, when we failed to act upon our expressed convictions

For the sin of Presuming that someone has a particular role because of their skin color

May the Eternal forgive us, pardon us, and make atonement possible.

 

For the sin of Quiescence in the face of the racist behavior of others

For the sin of Racism, in all its myriad forms

For the sin of Self-congratulation for acts of common decency

For the sin of Taking umbrage when someone calls us on a racist word or act

For the Unconscious acts which have injured others without our awareness

For the sin of Violence against other human beings

For the sin of using Words in ways that perpetuate racism in any way

For the sin of Xenophobia, fearing and hating those who seem foreign to us

May the Eternal forgive us, pardon us, and make atonement possible.

 

For the sin of Yakking when we should have been listening

For the sin of Zoning out when we assumed this list wasn’t about us

For all of the sins of commission and omission, all the sins we committed consciously and unconsciously, for those that were simply accidents and those for which we failed to make an apology

May the Eternal forgive us, pardon us, and make atonement possible.

For it is through true acts of genuine repentance and a sincere desire to change that we will open the future before our nation: a future of fairness, justice and peace. May all troubled hearts be comforted, may all wounded souls be healed, and may we live to see the day when the scourge of racism is truly behind us.

Amen.

 

[Image is licensed under Creative Commons copyright]

 

 

 

 

 

 

 


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